KING JAMES BIBLE · PCE
Nehemiah 13:23–25
A connected passage, with study helps kept beside the verses they explain.
Nehemiah 13:23
23¶ In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
23¶ In those dayes also sawe I Iewes that †had maried wiues of Ashdod, of Ammon, and of Moab:
- Heb. had made to dwell with them.
Nehemiah 13:24
24And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
24And their children spake halfe in the speech of Ashdod, and †could not speake in the Iewes language, but according to the language †of ech people.
- Heb. they discerned not to speake.
- Heb. of people and people.
Nehemiah 13:25
25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
25And I contended with them, and ‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.
- Or, reuiled them.
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DEFINED WORDS
Nehemiah 13:23
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Joined to a husband or wife in marriage.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Nehemiah 13:24
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In part, or in an equal part or degree.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoken words; discourse, language, or an address.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A tongue, or speech.
Meaning drawn from: Cawdrey 1604
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Nehemiah 13:25
Urged in argument or debate; disputed; contested.
Meaning drawn from: Webster 1828
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Struck, beat, wounded, afflicted, or slew.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Sure, definite, established, or particular though not specifically named, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A filament growing from the skin, or the collective covering formed by such filaments; sometimes something extremely fine or small.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
To make a solemn oath or bind by an oath.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 23
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Open the full verse study1NOW when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
- Study this reference
Open the full verse study10And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.
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Open the full verse study30And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
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Open the full verse study14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
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Open the full verse study1ON that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
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Open the full verse study44All these had taken strange wives: and some of them had wives by whom they had children.
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Open the full verse study1AND the Philistines took the ark of God, and brought it from Eben-ezer unto Ashdod.
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Open the full verse study11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
12Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
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Open the full verse study7¶ But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
From verse 24
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Open the full verse study9For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent.
From verse 25
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Open the full verse study3Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
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Open the full verse study5Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.
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Open the full verse study29They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes;
30And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
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Open the full verse study17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
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Open the full verse study11Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
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Open the full verse study13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise.
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Open the full verse study12And they entered into a covenant to seek the Lord God of their fathers with all their heart and with all their soul;
13That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.
14And they sware unto the Lord with a loud voice, and with shouting, and with trumpets, and with cornets.
15And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the Lord gave them rest round about.
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Open the full verse study2And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
3Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
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Open the full verse study14¶ And the Levites shall speak, and say unto all the men of Israel with a loud voice,
15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
17Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
20Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
23Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
24Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
25Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
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Open the full verse study13Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name.
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Open the full verse study16And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
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Open the full verse study26And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
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Open the full verse study6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
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Open the full verse study4They that forsake the law praise the wicked: but such as keep the law contend with them.
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Open the full verse study4In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not.
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Open the full verse study45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
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