KING JAMES BIBLE · PCE
Nehemiah 5:7–10
A connected passage, with study helps kept beside the verses they explain.
Nehemiah 5:7
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
- Heb. my heart consulted in me.
Nehemiah 5:8
8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
8And I said vnto them, We, after our abilitie, haue *redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.
- Leuit 25.48.
Nehemiah 5:9
9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
9Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?
Nehemiah 5:10
10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
10I likewise, and my brethren, and my seruants, might exact of them money and corne: I pray you let vs leaue off this vsurie.
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DEFINED WORDS
Nehemiah 5:7
Asked; enquired of, for opinion or advice; regarded.
Meaning drawn from: Webster 1828
A compound of my and self, used after I, to express emphasis, marking emphatically the distinction between the speaker and unother person.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Reproved; reprehended; checked; restrained; punished for faults.
Meaning drawn from: Webster 1828
Persons of high rank, honor, or authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To demand the debt, payment, labor, or amount named.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604 · KJV usage (PCE + 1611)
Interest or increase charged on a loan.
Meaning drawn from: KJV usage (PCE + 1611)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
A group of people gathered together, especially for a common purpose.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
DEFINED WORDS
Nehemiah 5:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Power, capacity, skill, or means sufficient to do something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Ransomed; delivered from bondage, distress, penalty, liability, or from the possession of another, by paying an equivalent.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Transferred for a price or gave over.
Meaning drawn from: Webster 1828
A Gentile or nation outside Israel; one associated with the worship of other gods, according to context.
Meaning drawn from: Webster 1828
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To transfer or give over for a price; to betray or surrender, including giving oneself over to evil, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Kept, possessed, maintained, restrained, or regarded, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Discovered, obtained, or encountered; or established upon a foundation, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
A reply or response; as a verb, to reply, respond, or give account.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Nehemiah 5:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Alarm or dread; reverent awe; as a verb, to be afraid, revere, or cause fear.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Shame; infamy; disgrace. That which is the cause of shame or disgrace.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A Gentile or nation outside Israel; one associated with the worship of other gods, according to context.
Meaning drawn from: Webster 1828
DEFINED WORDS
Nehemiah 5:10
In like manner; also or similarly.
Meaning drawn from: KJV usage (PCE + 1611)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
To demand the debt, payment, labor, or amount named.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604 · KJV usage (PCE + 1611)
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV usage (PCE + 1611)
A grain.
Meaning drawn from: Skeat 1893
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To cease or desist.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Interest or increase charged on a loan.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 7
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Open the full verse study19¶ Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
20Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
- Study this reference
Open the full verse study36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
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Open the full verse study25¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
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Open the full verse study6And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
- Study this reference
Open the full verse study2And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord’s release.
3Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
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Open the full verse study10¶ When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
11Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
12And if the man be poor, thou shalt not sleep with his pledge:
13In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.
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Open the full verse study12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
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Open the full verse study15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
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Open the full verse study5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
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Open the full verse study20Them that sin rebuke before all, that others also may fear.
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Open the full verse study9But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
10And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?
11Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.
12Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
13And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
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Open the full verse study16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
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Open the full verse study9¶ Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.
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Open the full verse study11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
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Open the full verse study17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
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Open the full verse study5Open rebuke is better than secret love.
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Open the full verse study1LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
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Open the full verse study8When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.
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Open the full verse study4Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
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Open the full verse study1GOD standeth in the congregation of the mighty; he judgeth among the gods.
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
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Open the full verse study15These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
From verse 8
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Open the full verse study47¶ And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:
48After that he is sold he may be redeemed again; one of his brethren may redeem him:
49Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
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Open the full verse study11And through thy knowledge shall the weak brother perish, for whom Christ died?
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Open the full verse study12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
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Open the full verse study7¶ If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
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Open the full verse study16¶ And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
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Open the full verse study10The nobles held their peace, and their tongue cleaved to the roof of their mouth.
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Open the full verse study15They were amazed, they answered no more: they left off speaking.
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Open the full verse study12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
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Open the full verse study15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
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Open the full verse study29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
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Open the full verse study15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
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Open the full verse study19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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Open the full verse study10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
From verse 9
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Open the full verse study36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
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Open the full verse study12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
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Open the full verse study14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
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Open the full verse study5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
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Open the full verse study24For the name of God is blasphemed among the Gentiles through you, as it is written.
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Open the full verse study5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
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Open the full verse study24Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.
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Open the full verse study14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
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Open the full verse study31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
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Open the full verse study7And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
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Open the full verse study11And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
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Open the full verse study18And Joseph said unto them the third day, This do, and live; for I fear God:
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Open the full verse study4Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:
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Open the full verse study15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
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Open the full verse study29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
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Open the full verse study26Also to punish the just is not good, nor to strike princes for equity.
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Open the full verse study2Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
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Open the full verse study23These things also belong to the wise. It is not good to have respect of persons in judgment.
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Open the full verse study20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.
From verse 10
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Open the full verse study1WE then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
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Open the full verse study25¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
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Open the full verse study12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
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Open the full verse study11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
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Open the full verse study20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
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Open the full verse study13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
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Open the full verse study8He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
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Open the full verse study13And he said unto them, Exact no more than that which is appointed you.
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
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Open the full verse study1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
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Open the full verse study7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
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Open the full verse study8Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
9Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
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Open the full verse study5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
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