Obadiah 1:11–18
In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
In the day that thou stoodest on the other side, in the day that the strangers ‖caried away captiue his forces, and forreiners entred into his gates, and cast lots vpon Ierusalem, euen thou wast as one of them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, caried away his substance.
But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
But ‖thou shouldest not haue looked on the day of thy brother in the day that hee became a stranger, neither shouldest thou haue reioyced ouer the children of Iudah in the day of their destruction: neither shouldest thou haue †spoken proudly in the day of distresse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, doe not behold, &c.
- †Hebrew wordingHeb. magnified thy mouth.
Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
Thou shouldest not haue entred into the gate of my people in the day of their calamitie: yea, thou shouldest not haue looked on their affliction in the day of their calamitie, nor haue laid hands on their ‖substance in the day of their calamitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, forces.
Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
Neither shouldest thou haue stood in the crosse way to cut off those of his that did escape, neither shouldest thou haue ‖deliuered vp those of his that did remaine in the day of distresse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, shut vp
For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
For the day of the LORD is neere vpon all the heathen: *as thou hast done, it shall bee done vnto thee, thy reward shall returne vpon thine owne head.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEzek. 35.15.
For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
For as ye haue drunke vpon my holy mountaine, so shall all the heathen drinke continually: yea, they shall drinke, and they shall ‖swallow downe, and they shall bee as though they had not bene.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, sup vp.
¶ But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
¶ But vpon mount Zion shall be ‖deliuerance, and there ‖shall be holinesse, and the house of Iacob shall possesse their possessions.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, they that escape.
- ‖Alternative wordingOr, it shall be holy.
And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.
And the house of Iacob shall bee a fire, and the house of Ioseph a flame, and the house of Esau for stubble, and they shall kindle in them and deuoure them, and there shall not be any remaining of the house of Esau, for the LORD hath spoken it.
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From verse 11
- Psalms 137:7Rank 1 from verse 11
- Nahum 3:10Rank 3 from verse 11
10Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
10Yet was she caried away, she went into captiuitie: her yong children also were dashed in pieces at the top of all the streetes: and they cast lots for her honourable men, and all her great men were bound in chaines.
- Psalms 50:18Rank 4 from verse 11
- 2 Kings 25:11Rank 5 from verse 11
11Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away.
11Now the rest of the people that were left in the citie, and the †fugitiues that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captaine of the guard cary away.
- Jeremiah 52:28–30Rank 6 from verse 11
28This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:
29In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:
30In the three and twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
28This is the people whom Nebuchad-rezzar caried away captiue in the seuenth yeere, three thousand Iewes and three and twentie.
29†In the eighteenth yeere of Nebuchad-rezzar hee caried away captiue from Ierusalem eight hundredth, thirtie and two persons.
30In the three and twentith yeere of Nebuchad-rezzar, Nebuzar-adan the captaine of the guard, caried away captiue of the Iewes seuen hundreth fortie and fiue persons: all the persons were foure thousand and sixe hundreth.
- 2 Kings 24:10–16Rank 7 from verse 11
10¶ At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
11And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.
12And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
13And he carried out thence all the treasures of the house of the Lord, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, as the Lord had said.
14And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
15And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
16And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
10¶ *At that time the seruants of Nebuchadnezzar King of Babylon came vp against Ierusalem, and the citie †was besieged.
11And Nebuchadnezzar king of Babylon came against the citie, and his seruants did besiege it.
12And Iehoiachin the King of Iudah went out to the king of Babylon, hee, and his mother, and his seruants, and his princes, and his ‖officers: and the king of Babylon tooke him in the eight yeere of his reigne.
13*And hee caried out thence all the treasures of the house of the LORD, and the treasure of the kings house, and cut in pieces all the vessels of gold which Solomon King of Israel had made in the Temple of the LORD, as the LORD had said.
14And hee caried away all Ierusalem, and all the princes, & all the mighty men of valour, euen tenne thousand captiues, and all the craftsmen, and smiths: none remained, saue the poorest sort of the people of the land.
15And *he caried away Iehoiachin to Babylon, and the kings mother, and the kings wiues, and his ‖officers, and the mighty of the land, those caried hee into captiuitie, from Ierusalem to Babylon.
16And all the men of might, euen seuen thousand, and craftesmen, & smiths a thousand, all that were strong and apt for warre, euen them the king of Babylon brought captiue to Babylon.
From verse 12
- Proverbs 17:5Rank 1 from verse 12
- Ezekiel 35:15Rank 2 from verse 12
15As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the Lord.
15As thou didst reioyce at the inheritance of the house of Israel, because it was desolate, so will I doe vnto thee: thou shalt be desolate, O mount Seir, and all Idumea, euen all of it, and they shall know that I am the LORD.
- Micah 4:11Rank 3 from verse 12
- 1 Samuel 2:3Rank 4 from verse 12
- Matthew 27:40–43Rank 5 from verse 12
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
- Proverbs 24:17–18Rank 6 from verse 12
17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
18Lest the Lord see it, and it displease him, and he turn away his wrath from him.
17*Reioyce not when thine enemie falleth: and let not thine heart be glad when he stumbleth:
18†Lest the LORD see it, and it displease him, and hee turne away his wrath from him.
- 2 Peter 2:18Rank 7 from verse 12
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- Ezekiel 25:6–7Rank 8 from verse 12
6For thus saith the Lord God; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;
7Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the Lord.
6†††For thus saith the LORD God, Because thou hast clapped thine hands and stamped with the feete, and reioyced in heart with all thy despite against the land of Israel:
7‖Behold therefore, I will stretch out mine hand vpon thee, and will deliuer thee for a spoile to the heathen, and I will cut thee off from the people, and I wil cause thee to perish out of the countreys: I will destroy thee, and thou shalt know that I am the LORD.
- Micah 7:8–10Rank 9 from verse 12
8¶ Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.
9I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
8¶ Reioyce not against mee, O mine enemie: When I fall, I shall arise; when I sit in darknes, the LORD shall be a light vnto me.
9I will beare the indignation of the LORD, because I haue sinned against him, vntill he plead my cause, and execute iudgement for me: he will bring me forth to the light, and I shall behold his righteousnesse.
10‖*†Then she that is mine enemie shall see it, and shame shall couer her which said vnto mee; Where is the LORD thy God? mine eyes shall behold her: now shall she bee troden downe, as the myre of the streets.
16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
16These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.
- Psalms 22:17Rank 12 from verse 12
- Psalms 31:18Rank 13 from verse 12
- Psalms 37:13Rank 14 from verse 12
- Isaiah 37:24Rank 15 from verse 12
24By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
24††‖By thy seruants hast thou reproched the LORD, and hast said, By the multitude of my charets am I come vp to the height of the mountaines, to the sides of Lebanon, and I wil cut downe the tall cedars thereof, and the choise firre trees thereof: and I will enter into the height of his border, and the forrest of his Carmel.
- Lamentations 4:21Rank 17 from verse 12
21¶ Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
21¶ Reioyce and be glad, O daughter of Edom, that dwellest in the lande of Uz, the cup also shall passe through vnto thee: thou shalt be drunken, and shalt make thy selfe naked.
- Luke 19:41Rank 18 from verse 12
- Psalms 54:7Rank 19 from verse 12
- Psalms 59:10Rank 20 from verse 12
- Psalms 92:11Rank 21 from verse 12
- Revelation 13:5Rank 22 from verse 12
From verse 13
- Ezekiel 35:5Rank 1 from verse 13
5Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
5Because thou hast had a ‖perpetuall hatred, and hast †shed the blood of the children of Israel by the †force of the sword in the time of their calamitie, in the time that their iniquitie had an end;
- Zechariah 1:15Rank 2 from verse 13
- 2 Samuel 16:12Rank 3 from verse 13
- Ezekiel 35:10Rank 4 from verse 13
- Psalms 22:17Rank 5 from verse 13
From verse 14
6¶ Thus saith the Lord; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:
6¶ Thus saith the LORD, For three transgressions of *Gaza, and for foure I will not turne away the punishment thereof: because they ‖caried away captiue the whole captiuitie, to deliuer them vp to Edom.
9¶ Thus saith the Lord; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:
9¶ Thus saith the LORD, For three transgressions of Tyrus, and for foure I wil not turne away the punishment thereof, because they deliuered vp the whole captiuitie to Edom, and remembred not the †brotherly couenant.
- Genesis 35:3Rank 3 from verse 14
3And let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
3And let vs arise, and goe vp to Bethel, and I will make there an Altar vnto God, who answered me in the day of my distresse, and was with me in the way which I went.
- Isaiah 37:3Rank 4 from verse 14
3And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
3‖And they sayd vnto him; Thus sayth Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemie: for the children are come to the birth, and there is not strength to bring foorth.
- Jeremiah 30:7Rank 5 from verse 14
- Obadiah 1:12Rank 6 from verse 14
12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
12But ‖thou shouldest not haue looked on the day of thy brother in the day that hee became a stranger, neither shouldest thou haue reioyced ouer the children of Iudah in the day of their destruction: neither shouldest thou haue †spoken proudly in the day of distresse.
- Psalms 31:8Rank 7 from verse 14
From verse 15
- James 2:13Rank 1 from verse 15
- Habakkuk 2:8Rank 2 from verse 15
8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
8†Because thou hast spoiled many nations, all the remnant of the people shal spoile thee: because of mens blood, and for the violence of the land, of the citie, and of all that dwell therein.
- Matthew 7:2Rank 3 from verse 15
- Ezekiel 30:3Rank 4 from verse 15
- Jeremiah 49:12Rank 5 from verse 15
12For thus saith the Lord; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
12For thus saith the LORD, Behold, they whose iudgement was not to drinke of the cup, haue assuredly drunken, and art thou he that shall altogether go vnpunished? thou shalt not go vnpunished, but thou shalt surely drinke of it.
- Jeremiah 50:29Rank 6 from verse 15
29Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the Lord, against the Holy One of Israel.
29Call together the archers against Babylon: all yee that bend the bow, campe against it round about; let none thereof escape: recompense her according to her worke; according to all that shee hath done vnto her: for shee hath bene proud against the LORD, against the Holy one of Israel.
- Joel 3:11–14Rank 7 from verse 15
11Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O Lord.
12Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
13Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
14Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision.
11‖Assemble your selues, and come all ye heathen, and gather your selues together round about: thither cause thy mightie ones to come downe, O LORD.
12Let the heathen be wakened, and come vp to the valley of Iehoshaphat: for there will I sit to iudge all the heathen round about.
13*Put ye in the sickle, for the haruest is ripe, come, get you downe, for the presse is full, the fats ouerflowe, for the wickednesse is great.
14‖Multitudes, multitudes in the valley of decision: for y e day of the LORD is neere in the valley of decision.
- Joel 3:7–8Rank 8 from verse 15
7Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:
8And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the Lord hath spoken it.
7Behold, I will raise them out of the place whither yee haue sold them, and wil returne your recompence vpon your owne head.
8And I will sell your sonnes and your daughters into the hande of the children of Iudah, and they shall sell them to the Sabeans, to a people farre off, for the LORD hath spoken it.
- Judges 1:7Rank 9 from verse 15
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
- Micah 5:15Rank 10 from verse 15
- Psalms 137:8Rank 11 from verse 15
- Ezekiel 35:15Rank 12 from verse 15
15As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the Lord.
15As thou didst reioyce at the inheritance of the house of Israel, because it was desolate, so will I doe vnto thee: thou shalt be desolate, O mount Seir, and all Idumea, euen all of it, and they shall know that I am the LORD.
- Jeremiah 25:15–29Rank 14 from verse 15
15¶ For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
16And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
17Then took I the cup at the Lord’s hand, and made all the nations to drink, unto whom the Lord had sent me:
18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
19Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
21Edom, and Moab, and the children of Ammon,
22And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
23Dedan, and Tema, and Buz, and all that are in the utmost corners,
24And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
25And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
26And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
27Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
28And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink.
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
15¶ *For thus saith the LORD God of Israel vnto me, Take the wine cup of this furie at my hand, and cause all the nations, to whom I send thee, to drinke it.
16And they shall drinke, and be moued, and be mad, because of the sworde that I will send among them.
17Then tooke I the cuppe at the LORDs hand, and made all the nations to drinke, vnto whom the LORD had sent me:
18 To wit Ierusalem, and the cities of Iudah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse (as it is this day:)
19Pharaoh king of Egypt, and his seruants, and his princes, and all his people:
20And all the mingled people, & all the kings of the land of Uz: and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod:
21*††Edom, and Moab, and the children of Ammon:
22†‖*And all the kings of Tyrus, and all the kings of Zidon, and the kings of the yles which are beyond the sea:
23**Dedan, and Tema, and Buz, and all that are in the vtmost corners:
24*And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert:
25*And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes:
26And all the kings of the North, farre and neere, one with another, and all the kingdomes of the world, which are vpon the face of the earth, and the king of Sheshach shall drinke after them.
27Therefore thou shalt say vnto them, Thus saith the LORD of hosts, the God of Israel, Drinke ye and bee drunken, and spue and fall, and rise no more, because of the sword which I wil send among you.
28And it shall bee, if they refuse to take the cup at thine hand to drinke, then shalt thou say vnto them, Thus saith the LORD of hosts, Yee shall certainely drinke.
29*†For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the LORD of hosts.
- Jeremiah 9:25–26Rank 15 from verse 15
25¶ Behold, the days come, saith the Lord, that I will punish all them which are circumcised with the uncircumcised;
26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
25¶ †Behold, the dayes come, saith the LORD, that I will punish all them which are circumcised, with the vncircumcised,
26†**Egypt, and Iudah, and Edom, and the children of Ammon, and Moab, and all that are in the vtmost corners, that dwell in the wildernesse: for all these nations are vncircumcised, and all the house of Israel are vncircumcised in the heart.
- Lamentations 4:21–22Rank 16 from verse 15
21¶ Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
22¶ The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
21¶ Reioyce and be glad, O daughter of Edom, that dwellest in the lande of Uz, the cup also shall passe through vnto thee: thou shalt be drunken, and shalt make thy selfe naked.
22¶ ‖‖The punishment of thine iniquitie is accomplished, O daughter of Zion, he will no more carie thee away into captiuitie: hee will visit thine iniquitie, O daughter of Edom, hee will discouer thy sinnes.
- Psalms 110:5–6Rank 17 from verse 15
5The Lord at thy right hand shall strike through kings in the day of his wrath.
6He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
5The LORD at thy right hand shall strike through kings in the day of his wrath.
6‖He shal iudge among the heathen, he shal fil the places with the dead bodies: he shall wound the heads ouer many countries.
- Zechariah 14:14–18Rank 18 from verse 15
14And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
15And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
16¶ And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.
17And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.
18And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.
14‖‖And Iudah also shall fight at Ierusalem; and the wealth of all the heathen round about shall be gathered together, golde and siluer, and apparell in great abundance.
15And so shall be the plague of the horse, of the mule, of the camell, and of the asse, and of all the beasts that shall be in these tents, as this plague.
16¶ And it shall come to passe that euery one that is left of all the nations which came against Ierusalem, shall euen goe vp from yeere to yeere to worship the King the LORD of hostes, and to keepe the feast of Tabernacles.
17And it shall be, that who so will not come vp of all the families of the earth vnto Ierusalem, to worship the King the LORD of hostes, euen vpon them shall be no raine.
18†And if the family of Egypt goe not vp, and come not, that haue no raine: there shall bee the plague wherewith the LORD will smite the heathen that come not vp to keepe the feast of Tabernacles.
From verse 16
17So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
17†*So shall ye know that I am the LORD your God, dwelling in Zion, my holy Mountaine: then shall Ierusalem be holy, and there shall no strangers passe through her any more.
- Jeremiah 49:12Rank 2 from verse 16
12For thus saith the Lord; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
12For thus saith the LORD, Behold, they whose iudgement was not to drinke of the cup, haue assuredly drunken, and art thou he that shall altogether go vnpunished? thou shalt not go vnpunished, but thou shalt surely drinke of it.
- Isaiah 51:22–23Rank 3 from verse 16
22Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
23But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
22Thus saith thy LORD, the LORD and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my furie: thou shalt no more drinke it againe.
23But I will put it into the hand of them that afflict thee: which haue said to thy soule, Bow downe that wee may goe ouer: and thou hast laide thy body as the ground, and as the streete to them that went ouer.
- Jeremiah 25:15–16Rank 4 from verse 16
15¶ For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
16And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
15¶ *For thus saith the LORD God of Israel vnto me, Take the wine cup of this furie at my hand, and cause all the nations, to whom I send thee, to drinke it.
16And they shall drinke, and be moued, and be mad, because of the sworde that I will send among them.
- 1 Peter 4:17Rank 5 from verse 16
17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
17For the time is come that iudgement must begin at the house of God: and if it first begin at vs, what shall the ende bee of them that obey not the Gospel of God?
- Habakkuk 1:9Rank 6 from verse 16
- Isaiah 29:7–8Rank 7 from verse 16
7¶ And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
8It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
7¶ And the multitude of all the nations that fight against Ariel, euen all that fight against her and her munition, and that distresse her, shalbe as a dreame of a night vision.
8It shall euen be as when a hungry man dreameth, and behold he eateth; but he awaketh, and his soule is emptie: or as when a thirstie man dreameth, and behold he drinketh; but hee awaketh, and behold he is faint, and his soule hath appetite: so shall the multitude of all the nations bee, that fight against mount Zion.
- Isaiah 49:25–26Rank 8 from verse 16
25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
25†But thus saith the LORD, Euen the captiues of the mightie shall be taken away, and the pray of the terrible shall be deliuered: for I will contend with him that contendeth with thee, and I will saue thy children.
26*‖And I will feede them that oppresse thee, with their owne flesh, and they shall be drunken with their owne blood, as with sweet wine: and all flesh shall know that I the LORD am thy Sauiour and thy Redeemer, the mightie One of Iacob.
- Isaiah 8:9–10Rank 9 from verse 16
9¶ Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
9¶ ‖Associate your selues, O ye people, and yee shalbe broken in pieces; and giue eare all ye of farre countreys: gird your selues, and ye shalbe broken in pieces; gird your selues, and ye shalbe broken in pieces.
10Take counsell together, and it shall come to nought: speake the word, and it shall not stand; for God is with vs.
- Jeremiah 25:27–29Rank 10 from verse 16
27Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
28And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink.
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
27Therefore thou shalt say vnto them, Thus saith the LORD of hosts, the God of Israel, Drinke ye and bee drunken, and spue and fall, and rise no more, because of the sword which I wil send among you.
28And it shall bee, if they refuse to take the cup at thine hand to drinke, then shalt thou say vnto them, Thus saith the LORD of hosts, Yee shall certainely drinke.
29*†For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the LORD of hosts.
- Psalms 75:8–9Rank 11 from verse 16
8For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
9But I will declare for ever; I will sing praises to the God of Jacob.
8For in the hand of the LORD there is a cup, and the wine is red: it is full of mixture, and he powreth out of the same: but the dregges thereof all the wicked of the earth shall wring them out, and drinke them.
9But I will declare for euer; I will sing praises to the God of Iacob.
- Isaiah 42:14Rank 12 from verse 16
14I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
14†I haue long time holden my peace, I haue bene still and refrained my selfe: now wil I cry like a trauailing woman, I will destroy and deuoure at once.
From verse 17
- Amos 9:11–15Rank 1 from verse 17
11¶ In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.
13Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.
11¶ In that day will I raise vp the *tabernacle of Dauid, that is fallen, and †close vp the breaches thereof, and I will raise vp his ruines, and I will build it as in the dayes of old;
12That they may possesse the remnant of Edom, and of all the heathen; which are †called by my name, saith the LORD that doth this.
13Behold, the daies come, saith the LORD, that the plowman shall ouertake the reaper, & the treader of grapes †him that soweth seede, and the *mountaines shall drop ‖sweete wine, and all the hils shall melt.
14And I will bring againe the captiuitie of my people of Israel: and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drinke the wine thereof: they shall also make gardens, and eate the fruite of them.
15And I will plant them vpon their land, and they shall no more be pulled vp out of their land, which I haue giuen them, saith the LORD thy God.
- Revelation 21:27Rank 2 from verse 17
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
27And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.
- Isaiah 14:1–2Rank 3 from verse 17
1FOR the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
2And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
1¶ For the LORD wil haue mercie on Iacob, and wil yet choose Israel, and set them in their owne land: and the strangers shalbe ioyned with them, and they shal cleaue to the house of Iacob.
2†And the people shall take them, and bring them to their place: and the house of Israel shall possesse them in the land of the LORD, for seruants and handmaides: and they shall take them captiues, whose captiues they were, and they shall rule ouer their oppressours.
- Joel 3:19–21Rank 4 from verse 17
19Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
20But Judah shall dwell for ever, and Jerusalem from generation to generation.
21For I will cleanse their blood that I have not cleansed: for the Lord dwelleth in Zion.
19Egypt shall be a desolation, and Edom shall be a desolate wildernes, for the violence against the children of Iudah, because they haue shed innocent blood in their land.
20‖But Iudah shall dwell for euer, and Ierusalem from generation to generation.
21‖For I wil cleanse their blood, that I haue not cleansed, for the LORD dwelleth in Zion.
8Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.
8Behold, the eyes of the LORD God are vpon the sinfull kingdome, and I will destroy it from off the face of the earth; sauing that I will not vtterly destroy the house of Iacob, saith the LORD.
32And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.
32*And it shall come to passe that whosoeuer shall call on the Name of the LORD, shall bee deliuered: for in mount Zion and in Ierusalem shalbe deliuerance, as the LORD hath said, and in the remnant, whom the LORD shall call.
- Isaiah 60:21Rank 7 from verse 17
21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
21Thy people also shall be all righteous: they shal inherit the land for euer, the branch of my planting, the worke of my hands, that I may be glorified.
17So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
17†*So shall ye know that I am the LORD your God, dwelling in Zion, my holy Mountaine: then shall Ierusalem be holy, and there shall no strangers passe through her any more.
- Zechariah 14:20–21Rank 9 from verse 17
20¶ In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the Lord’s house shall be like the bowls before the altar.
21Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts.
20¶ ‖In that day shall there be vpon the bels of the horses, Holines Unto The LORD, and the pots in the Lords house shall bee like the bowles before the Altar.
21*Yea, euery pot in Ierusalem and in Iudah shall bee Holinesse vnto the LORD of hostes, and all they that sacrifice, shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hostes.
- Isaiah 46:13Rank 10 from verse 17
- Jeremiah 46:28Rank 11 from verse 17
28Fear thou not, O Jacob my servant, saith the Lord: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
28*‖Feare thou not, O Iacob my seruant, saith the LORD, for I am with thee, for I will make a full end of all the nations whither I haue driuen thee, but I will not make a full end of thee, but correct thee in measure, yet will I not leaue thee wholly vnpunished.
- Isaiah 1:27Rank 12 from verse 17
- Isaiah 4:3–4Rank 13 from verse 17
3And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
4When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
3‖And it shall come to passe, that hee that is left in Zion, and hee that remaineth in Ierusalem, shall be called Holy, euen euery one that is written among the liuing in Ierusalem,
4When the LORD shall haue washed away the filth of the daughters of Zion, and shall haue purged the blood of Ierusalem from the middest thereof, by the spirit of iudgement, and by the spirit of burning.
- Jeremiah 44:14Rank 14 from verse 17
14So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
14†So that none of the remnant of Iudah which are gone into the land of Egypt to soiourne there, shall escape or remaine, that they should returne into the land of Iudah to the which they haue a desire to returne to dwell there: for none shall returne but such as shall escape.
- Ezekiel 7:16Rank 15 from verse 17
16¶ But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
16¶ But they that escape of them, shall escape, and shall be on the mountaines like doues of the valleys, all of them mourning, euery one for his iniquitie.
- Jeremiah 44:28Rank 16 from verse 17
28Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.
28†Yet a small number that escape the sword, shall returne out of the land of Egypt into the land of Iudah: and all the remnant of Iudah that are gone into the land of Egypt to soiourne there, shall know whose wordes shall stand, mine or theirs.
- Zechariah 8:3Rank 17 from verse 17
3Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.
3Thus saith the LORD, I am returned vnto Zion, and will dwell in the midst of Ierusalem, and Ierusalem shall be called a Citie of trueth, and the Mountaine of the LORD of hostes, the holy Mountaine.
From verse 18
- Zechariah 12:6Rank 1 from verse 18
6¶ In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
6¶ In that day will I make the gouernours of Iudah like a harth of fire among the wood, and like a torch of fire in a sheafe; and they shall deuoure all the people round about, on the right hand and on the left: and Ierusalem shall bee inhabited againe in her owne place, euen in Ierusalem.
- Isaiah 10:17Rank 2 from verse 18
- Ezekiel 37:19Rank 3 from verse 18
19Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
19Say vnto them, Thus saith the LORD God, Behold, I will take the sticke of Ioseph which is in the hand of Ephraim, and the tribes of Israel his fellowes, and will put them with him, euen with the sticke of Iudah, and make them one sticke, and they shall be one in mine hand.
8¶ And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
8¶ ‖And the remnant of Iacob shal be among the Gentiles in the middest of many people, as a Lyon among the beasts of the forrest, as a yong Lyon among the flockes of sheepe: who if he goe through, both treadeth downe, and teareth in pieces, and none can deliuer.
- Isaiah 5:24Rank 5 from verse 18
24Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
24†Therfore as the fire deuoureth the stubble, and the flame consumeth the chaffe, so their root shall be rottennes, and their blossome shall goe vp as dust: because they haue cast away the Lawe of the LORD of hosts, and despised the worde of the Holy One of Israel.
- 1 Corinthians 3:12Rank 6 from verse 18
- 2 Samuel 19:20Rank 7 from verse 18
20For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
20For thy seruant doeth know that I haue sinned: therefore behold, I am come the first this day of all the house of Ioseph, to goe downe to meete my lord the king.
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
- Ezekiel 37:16Rank 10 from verse 18
16Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
16Moreouer thou sonne of man, take thee one sticke, and write vpon it, For Iudah and for the children of Israel his companions: then take another sticke, and write vpon it; For Ioseph the sticke of Ephraim, and for all the house of Israel his companions.
- Isaiah 31:9Rank 11 from verse 18
9And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the Lord, whose fire is in Zion, and his furnace in Jerusalem.
9‖And hee shall passe ouer to his strong holde for feare, and his princes shall be afraid of the ensigne, sayth the LORD, whose fire is in Zion, and his fornace in Ierusalem.
- Isaiah 47:14Rank 12 from verse 18
14Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
14†Behold, they shall be as stubble: the fire shall burne them, they shall not deliuer themselues from the power of the flame: there shall not bee a coale to warme at, nor fire to sit before it.
5Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
5Like the noise of charets on the tops of mountaines shall they leape, like the noise of a flame of fire that deuoureth the stubble, as a strong people, set in battell aray.
- Nahum 1:10Rank 14 from verse 18
- Obadiah 1:16Rank 15 from verse 18
16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
16For as ye haue drunke vpon my holy mountaine, so shall all the heathen drinke continually: yea, they shall drinke, and they shall ‖swallow downe, and they shall bee as though they had not bene.
- Psalms 83:6–15Rank 16 from verse 18
6The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
7Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
8Assur also is joined with them: they have holpen the children of Lot. Selah.
9Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
10Which perished at En-dor: they became as dung for the earth.
11Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
12Who said, Let us take to ourselves the houses of God in possession.
13O my God, make them like a wheel; as the stubble before the wind.
14As the fire burneth a wood, and as the flame setteth the mountains on fire;
15So persecute them with thy tempest, and make them afraid with thy storm.
6The tabernacles of Edom, and the Ishmaelites: of Moab, and the Hagarens.
7Gebal and Ammon, and Amalek: the Philistines, with the inhabitants of Tyre.
8†Assur also is ioyned with them: they haue holpen the children of Lot. Selah.
9**Doe vnto them as vnto the Midianites: as to Sisera, as to Iabin, at the brooke of Kison:
10 Which perished at En-dor: they became as dung for the earth.
11*Make their nobles like Oreb, and like Zeeb: yea all their princes as Zebah, and as Zalmunna:
12Who sayd, Let vs take to our selues, the houses of God in possession.
13O my God, make them like a wheele: as the stubble before the wind.
14As the fire burneth a wood: and as the flame setteth the mountaines on fire:
15So persecute them with thy tempest: and make them afraid with thy storme.
- Obadiah 1:9–10Rank 17 from verse 18
9And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
10¶ For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
9And thy mightie men, O Teman, shall be dismayed, to the end that euery one of the mount of Esau may be cut off by slaughter.
10¶ For thy *violence against thy brother Iacob shame shall couer thee, and thou shalt be cut off for euer.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Obadiah 1:11
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
Sense 1: Strength or power. Sense 2: Troops, armies, or organized bodies used in war.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
foreigners
Persons from another country, people, household, or commonwealth; strangers or outsiders who do not possess the belonging or citizenship stated.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Objects or methods used to decide allotments. Sense 2: The portions, shares, fates, or decisions so assigned. Sense 3: As a verb, allots.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The second-person singular past form of be, used with thou: were or existed in the stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Obadiah 1:12
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
With an inordinate self-esteem; in a proud manner; haughtily; ostentatiously; with lofty airs or mien.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Severe trouble, anguish, or affliction. Sense 2: As a verb, to afflict, oppress, or make miserable.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Obadiah 1:13
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A grievous event or condition of ruin, disaster, affliction, misery, or destructive trouble.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Obadiah 1:14
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
To flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Severe trouble, anguish, or affliction. Sense 2: As a verb, to afflict, oppress, or make miserable.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Obadiah 1:15
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
A Gentile or nation outside Israel; one associated with the worship of other gods.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Obadiah 1:16
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Having swallowed liquid; or intoxicated and impaired by strong drink.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
A Gentile or nation outside Israel; one associated with the worship of other gods.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: A small bird. Sense 2: To take into the mouth and pass inward, consume, engulf, devour, or overwhelm.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Obadiah 1:17
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
deliverance
Rescue, release, preservation, or victory from danger, bondage, or oppression.
Meaning drawn from: KJV context and cross-references
The quality or state of being holy: purity, separation from evil, or consecration to God.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
To have, hold, occupy, obtain, or take as one's own.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
possessions
Property, goods, lands, or other things owned or held.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Obadiah 1:18
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. The visible, rising blaze of a fire, which may burn, kindle, or consume. 2. Something likened to such a blaze.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The dry stalks left after grain is cut or threshed, easily driven or burned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To eat greedily; to consume, destroy, or waste rapidly and completely.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of remain. Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Obadiah 1:10–21
The selected passage is highlighted. Context is a study aid.
1:10¶ For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
1:10¶ For thy *violence against thy brother Iacob shame shall couer thee, and thou shalt be cut off for euer.
1:11In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
1:11In the day that thou stoodest on the other side, in the day that the strangers ‖caried away captiue his forces, and forreiners entred into his gates, and cast lots vpon Ierusalem, euen thou wast as one of them.
Selected passage1:12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
1:12But ‖thou shouldest not haue looked on the day of thy brother in the day that hee became a stranger, neither shouldest thou haue reioyced ouer the children of Iudah in the day of their destruction: neither shouldest thou haue †spoken proudly in the day of distresse.
Selected passage1:13Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
1:13Thou shouldest not haue entred into the gate of my people in the day of their calamitie: yea, thou shouldest not haue looked on their affliction in the day of their calamitie, nor haue laid hands on their ‖substance in the day of their calamitie.
Selected passage1:14Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
1:14Neither shouldest thou haue stood in the crosse way to cut off those of his that did escape, neither shouldest thou haue ‖deliuered vp those of his that did remaine in the day of distresse.
Selected passage1:15For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
1:15For the day of the LORD is neere vpon all the heathen: *as thou hast done, it shall bee done vnto thee, thy reward shall returne vpon thine owne head.
Selected passage1:16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
1:16For as ye haue drunke vpon my holy mountaine, so shall all the heathen drinke continually: yea, they shall drinke, and they shall ‖swallow downe, and they shall bee as though they had not bene.
Selected passage1:17¶ But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
1:17¶ But vpon mount Zion shall be ‖deliuerance, and there ‖shall be holinesse, and the house of Iacob shall possesse their possessions.
Selected passage1:18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.
1:18And the house of Iacob shall bee a fire, and the house of Ioseph a flame, and the house of Esau for stubble, and they shall kindle in them and deuoure them, and there shall not be any remaining of the house of Esau, for the LORD hath spoken it.
Selected passage1:19And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
1:19And they of the South shall possesse the mount of Esau, and they of the plaine, the Philistines: and they shall possesse the fields of Ephraim, and the fields of Samaria, and Beniamin shall possesse Gilead.
1:20And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
1:20And the captiuitie of this hoste of the children of Israel shall possesse that of the Canaanites euen vnto Zarephath, and the captiuitie of Ierusalem ‖which is in Sepharad, shall possesse the cities of the South.
1:21And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord’s.
1:21And *Sauiours shall come vp on mount Zion to iudge the mount of Esau, and the *kingdome shall be the LORDs.