Philippians 2:2–6

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

⁸Finally be ye all of one minde, hauing compassion one of another, ^‖loue as brethren, be pitifull, be courteous,

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

¹⁰Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

¹⁰Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no ^†diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.

¹¹Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

¹¹Finally, brethren, farewell: Bee perfect, bee of good comfort, bee of one minde, liue in peace, and the God of loue and peace shalbe with you.

⁴I have no greater joy than to hear that my children walk in truth.

⁴I haue no greater ioy, then to heare that my children walke in truth.

⁵Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

⁶That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

^5*‖Now the God of patience and consolation graunt you to be like minded one towards another, according to Christ Iesus:

⁶That ye may with one mind and one mouth glorifie God, euen the Father of our Lord Iesus Christ.

²⁶That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁶That your reioycing may bee more abundant in Iesus Christ for me, by my comming to you againe.

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

¹⁶Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

¹⁶Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.

⁶But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

⁷Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

⁸For now we live, if ye stand fast in the Lord.

⁹For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

¹⁰Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

⁶But now when Timotheus came from you vnto vs, and brought vs good tidings of your faith and charitie, and that ye haue good remembrance of vs alwayes, desiring greatly to see vs, as we also to see you:

⁷Therefore brethren, wee were comforted ouer you in all our affliction and distresse, by your faith:

⁸For now we ^*liue, if ye stand fast in the Lord.

⁹For what thankes can we render to God againe for you, for all the ioy wherewith wee ioy for your sakes before our God,

¹⁰Night & day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

⁴⁶And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

⁴⁶And they continuing daily with one accord in the Temple, and breaking bread ^‖from house to house, did eat their meat with gladnesse and singlenesse of heart,

¹⁹For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

²⁰For ye are our glory and joy.

¹⁹For what is our hope, or ioy, or crowne of ^‖reioycing? Are not euen ye in the presence of our Lord Iesus Christ at his comming?

²⁰For, ye are our glory and ioy.

⁴I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

⁴I reioyced greatly, that I found of thy children walking in trueth, as wee haue receiued a commaundement from the Father.

¹³But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

¹³But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,

⁵For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

⁵For though I bee absent in the flesh, yet am I with you in the spirit, ioying and beholding your order, and the stedfastnesse of your faith in Christ.

¹⁵Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

¹⁶Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

¹⁵Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.

¹⁶Neuerthelesse, whereto wee haue alreadie attained, let vs walke by the same rule, let vs minde the same thing.

³And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

³And I wrote this same vnto you, least when I came, I should haue sorrow from them of whome I ought to reioyce, hauing confidence in you all, that my ioy is the ioy of you all.

⁷And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

⁷And not by his comming onely, but by the consolation wherewith hee was comforted in you, when he told vs your earnest desire, your mourning, your feruent minde toward me, so that I reioyced the more.

¹⁴These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

¹⁴These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Iesus, and with his brethen.

¹²¶ And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.

¹²¶ And by the hands of the Apostles, were many signes and wonders wrought among the people. (And they were all with one accord in Solomons porch.

²⁰For I have no man likeminded, who will naturally care for your state.

²⁰For I haue no man ^‖like minded, who will naturally care for your state.

²I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

²I beseech Euodias, and beseech Syntiche, that they be of the same mind in the Lord.

³That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

⁴And these things write we unto you, that your joy may be full.

³That which wee haue seene and heard, declare we vnto you, that ye also may haue felowship with vs; and truely our fellowship is with the Father, and with his Sonne Iesus Christ.

⁴And these things write we vnto you, that your ioy may be full.

²⁹He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

²⁹He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.

⁴Always in every prayer of mine for you all making request with joy,

⁴Alwayes in euery prayer of mine for you all making request, with ioy

⁴Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

⁴Greatly desiring to see thee, being mindfull of thy teares, that I may bee filled with ioy,

¹AND when the day of Pentecost was fully come, they were all with one accord in one place.

¹¶ And when the day of Pentecost was fully come, they were all with one accord in one place.

²⁰Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

²⁰Yea, brother, let mee haue ioy of thee in the Lord: refresh my bowles in the Lord.

¹⁰Be kindly affectioned one to another with brotherly love; in honour preferring one another;

¹⁰Bee kindly affectioned one to another ^‖with brotherly loue, in honour preferring one another.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

²¹Submitting yourselves one to another in the fear of God.

²¹Submitting your selues one to another in the feare of God.

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

⁵Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

⁵Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

⁵Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

⁶But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

⁵Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ^‖to enuy?

⁶But he giueth more grace, wherefore he saith, ^*God resisteth the proude, but giueth grace vnto the humble.

¹⁴Do all things without murmurings and disputings:

¹⁴Doe all things without murmurings, and disputings:

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.

¹⁵But if ye bite and devour one another, take heed that ye be not consumed one of another.

¹⁵But if yee bite and deuoure one another, take heed ye be not consumed one of another.

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

⁸But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

⁸But now you also put off all these, anger, wrath, malice, blasphemie, filthy communication out of your mouth.

¹⁰Only by pride cometh contention: but with the well advised is wisdom.

¹⁰Onely by pride commeth contention: but with the well aduised is wisedome.

⁷¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

⁸When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

⁹And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

¹⁰But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

¹¹For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

⁷¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,

⁸When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,

⁹And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.

^10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.

^11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

²As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

²As new borne babes desire the sincere milke of the word, that ye may grow thereby,

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

³For ye are yet carnall: for whereas there is among you enuying, and strife, and ^‖diuisions, are ye not carnall, and walke ^†as men?

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

¹⁶The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

¹⁷But the other of love, knowing that I am set for the defence of the gospel.

¹⁵Some in deed preach Christ, euen of enuie and strife, and some also of good will.

¹⁶The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:

¹⁷But the other of loue, knowing that I am set for the defence of the Gospel.

⁹For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

⁹For I am the least of the Apostles, that am not meet to be called an Apostle because I persecuted y ^e Church of God.

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

²⁴Let no man seek his own, but every man another’s wealth.

²⁴Let no man seeke his owne: but euery man anothers wealth.

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

¹¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.

⁸If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

⁸If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

⁵Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

³²Giue none offence, neither to the Iewes, nor to the ^†Gentiles, nor to the Church of God:

³³Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.

¹⁵Rejoice with them that do rejoice, and weep with them that weep.

¹⁵Reioyce with them that doe reioice, and weepe with them that weepe.

²²Nay, much more those members of the body, which seem to be more feeble, are necessary:

²³And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

²⁴For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

²⁵That there should be no schism in the body; but that the members should have the same care one for another.

²⁶And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

²²Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.

²³And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ^‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.

²⁴For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:

²⁵That there should be no ^‖schisme in the body: but that the members should haue the same care one for another.

²⁶And whether one member suffer, all the members suffer with it: or one member be honoured, all the members reioyce with it.

¹⁹Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²¹It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

²²Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

¹⁹Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

²¹ It is good neither to eate ^*flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.

²²Hast thou faith? haue it to thy selfe before God. Happie is he that condemneth not himselfe in that thing which hee alloweth.

⁹But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

¹⁰For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

¹¹And through thy knowledge shall the weak brother perish, for whom Christ died?

¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

⁹But take heed lest by any meanes, this ^‖libertie of yours become a stumbling blocke to them that are weake.

¹⁰For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be ^†emboldened to eat those things which are offered to idols?

¹¹And through thy knowledge shal the weake brother perish, for whome Christ died?

¹²But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.

¹³Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

²⁹Who is weak, and I am not weak? who is offended, and I burn not?

²⁹Who is weake, and I am not weake? who is offended, and I burne not?

³Giving no offence in any thing, that the ministry be not blamed:

³Giuing no offence in any thing, that the ministery be not blamed:

⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

^6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.

⁶He that saith he abideth in him ought himself also so to walk, even as he walked.

⁶He that sayeth he abideth in him, ought himselfe also so to walke, euen as he walked.

²⁹Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

²⁹Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: ^*and yee shall find rest vnto your soules.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

¹FORASMUCH then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

¹¶ For asmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde: for hee that hath suffered in the flesh, hath ceassed from sinne:

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²⁶But it shall not be so among you: but whosoever will be great among you, let him be your minister;

²⁷And whosoever will be chief among you, let him be your servant:

²⁸Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

²⁶But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.

²⁷And whosoeuer will be chiefe among you, let him be your seruant.

²⁸Euen as the ^*Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.

⁵Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

^5*‖Now the God of patience and consolation graunt you to be like minded one towards another, according to Christ Iesus:

¹⁴If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

¹⁵For I have given you an example, that ye should do as I have done to you.

¹⁴If I then your Lord and Master haue washed your feete, yee also ought to wash one anothers feete.

¹⁵For I haue giuen you an example, that yee should doe, as I haue done to you.

²And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

²And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;

³⁵I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

³⁵I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.

³For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

³For euen Christ pleased not himselfe, but as it is written, ^*The reproches of them that reproched thee, fell on mee.

²⁷For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

²⁷For whether is greater, hee that sitteth at meat, or hee that serueth? Is not he that sitteth at meat? But I am among you as he that serueth.

¹⁵But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

¹⁵But if thy brother be grieued with thy meate: now walkest thou not ^†charitably. Destroy not him with thy meat, for whom Christ died.

³⁸How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

³⁸How God anointed Iesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the deuill: for God was with him.

¹⁸Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

¹⁸Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.

⁴In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

⁴In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.

³Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

^3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y ^e right hand of the Maiestie on high,

⁵And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

⁵And now O Father, glorifie thou me, with thine owne selfe, with the glory which I had with thee before the world was.

¹⁵Who is the image of the invisible God, the firstborn of every creature:

¹⁶For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

¹⁵Who is the image of the inuisible God, the first borne of euery creature.

¹⁶For by him were all things created that are in heauen, and that are in earth, visible and inuisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.

³⁰I and my Father are one.

³⁰I and my father are one.

⁶For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

^6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.

⁶And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

⁶And he said vnto mee, It is done: ^*I am Alpha and Omega, the beginning and the end. ^*I will giue vnto him that is athirst, of the fountaine of the water of life, freely.

⁸Jesus Christ the same yesterday, and to day, and for ever.

⁸Iesus Christ the same yesterday, and to day, and for euer.

¹⁴Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

^14*‖Therefore the LORD himselfe shal giue you a signe: Behold, a Uirgine shall conceiue and beare a Sonne, and shall call his name Immanuel.

³³The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

³³The Iewes answered him, saying, For a good worke we stone thee not, but for blasphemy, and because that thou, being a man, makest thy selfe God.

²But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

^2*†But thou Beth-leem Ephratah, though thou bee little among the thousands of Iudah, yet out of thee shall he come foorth vnto mee, that is to be ruler in Israel: whose goings foorth haue bene from of old, from euerlasting.

⁵Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

⁵Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.

¹⁶And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

¹⁶And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.

²⁸And Thomas answered and said unto him, My Lord and my God.

²⁸And Thomas answered, and said vnto him, My Lord, and my God.

³⁸But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

³⁸But if I doe, though yee beleeue not me, beleeue the works: that ye may know and beleeue that the Father is in me, and I in him.

⁵⁸Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

⁵⁹Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

⁵⁸Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.

⁵⁹Then tooke they vp stones to cast at him: but Iesus hidde himselfe, and went out of the Temple, going thorow the midst of them, and so passed by.

¹³¶ And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?

¹⁴And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?

¹⁵And the captain of the Lord’s host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

¹³¶ And it came to passe when Ioshua was by Iericho, that he lift vp his eyes, and looked, and beholde, there stood ^*a man ouer against him, with his sword dawen in his hand: and Ioshua went vnto him, and said vnto him, Art thou for vs, or for our aduersaries?

¹⁴And he said, Nay, but as ^‖captaine of the hoste of the LORD am I now come. And Ioshua fell on his face to the earth, and did worship, and said vnto him, What saith my LORD vnto his seruant?

¹⁵And the captaine of the LORDs hoste said vnto Ioshua, ^*Loose thy shooe from off thy foote, for the place whereon thou standest, is holy: And Ioshua did so.

²³Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

^23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ^‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)

¹IN the beginning was the Word, and the Word was with God, and the Word was God.

²The same was in the beginning with God.

¹¶ In the beginning was the Word, & the Word was with God, and the Word was God.

^2*The same was in the beginning with God.

⁶And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

⁶And againe, when he bringeth in the first begotten into the world, hee saith, And let all the Angels of God worship him.

⁸And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

^8†And hee shall passe through Iudah, he shall ouerflow and goe ouer, he shall reach euen to the necke; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

⁶In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

^6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.

¹⁷And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁷And when I sawe him, I fell at his feete as dead: and hee laid his right hand vpon me, saying vnto mee, Feare not, ^*I am the first, and the last.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

³¶ He took his brother by the heel in the womb, and by his strength he had power with God:

⁴Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us;

⁵Even the Lord God of hosts; the Lord is his memorial.

³¶ ^*†*Hee tooke his brother by the heele in the wombe, and by his strength he had power with God.

^4*Yea, he had power ouer the Angel and preuailed: hee wept and made supplication vnto him: he found him in Bethel, and there he spake with vs.

^5*Euen the LORD God of hosts, the LORD is his memoriall.

⁹Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

⁹Iesus saith vnto him, Haue I bin so long time with you, and yet hast thou not knowen me, Philip? he that hath seene me, hath seene the father, and how sayest thou then, Shew vs the father?

⁷¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

⁷¶ ^*Awake, O sword, against my shepheard, and against the man that is my fellow, saith the LORD of hostes: smite the Shepheard, and the sheepe shalbe scattered: and I wil turne mine hand vpon the litle ones.

²Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.

³And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

⁴And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.

⁵¶ Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.

⁶He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

²Then I beheld, and loe, a likenesse as the appearance of fire: from the appearance of his loines euen downeward, fire: and from his loines euen vpward, as the appearance of brightnesse, as the colour of amber.

^3*And he put forth the forme of an hand, and tooke me by a locke of mine head, and the spirit lift me vp betweene the earth and the heauen, and brought me in the visions of God to Ierusalem, to the doore of the inner gate, that looketh toward the North, where was the seate of the image of ielousie, which prouoketh to ielousie.

^4*And behold, the glory of the God of Israel was there according to the vision that I saw in the plaine.

⁵¶ Then said he vnto me, Sonne of man, lift vp thine eyes now the way towards the North: so I lift vp mine eyes the way toward the North, and behold, Northward at the gate of the altar, this image of ielousie in the entry.

⁶He said furthermore vnto me, Sonne of man, seest thou what they doe? euen the great abominations that the house of Israel committeth heere, that I should goe farre off from my sanctuarie? but turne thee yet againe, and thou shalt see greater abominations.

¹⁵¶ And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

¹⁶The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

¹⁵¶ And ^*he blessed Ioseph and said, God before whom my fathers Abraham and Isaac did walke, the God which fedde mee all my life long vnto this day,

¹⁶The Angel which redeemed mee from all euill, blesse the laddes, and let my name be named on them, and the name of my fathers Abraham and Isaac, and let them grow ^†into a multitude in the midst of the earth.

⁸But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

⁸But vnto the Sonne, he saith, Thy throne, O God, is for euer and euer: a scepter of ^†righteousnesse is the scepter of thy kingdome.

²³That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

²³That all men should honour the Son, euen as they honour the Father. He that honoureth not y ^e Sonne, honoreth not y ^e Father which hath sent him.

¹⁷Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

¹⁷Now vnto y ^e king eternal, immortall, inuisible, the onely wise God, be honour and glory for euer & euer. Amen.

¹⁸No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

^18*No man hath seene God at any time: the onely begotten Sonne, which is in the bosome of the Father, he hath declared him.

²⁸Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

²⁸Ye haue heard how I saide vnto you, I goe away, and come againe vnto you. If ye loued mee, yee would reioyce, because I said, I go vnto the Father: for my Father is greater then I.

²⁴¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

²⁵And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.

²⁶And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

²⁷And he said unto him, What is thy name? And he said, Jacob.

²⁸And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

²⁹And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.

³⁰And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

²⁴¶ And Iacob was left alone: and there wrestled a man with him, vntill the ^†breaking of the day.

²⁵And when he saw, that he preuailed not against him, he touched the hollow of his thigh: and the hollow of Iacobs thigh was out of ioynt, as hee wrestled with him.

²⁶And he said, Let me goe, for the day breaketh: and he said, ^*I will not let thee goe, except thou blesse me.

²⁷And he said vnto him, what is thy name? and he said, Iacob.

²⁸And he said, ^*Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.

²⁹And Iacob asked him, and saide, Tell me, I pray thee, thy name: and he said, wherefore is it, that thou doest aske after my name? and he blessed him there.

³⁰And Iacob called the name of the place ^†Peniel: for I haue seene God face to face, and my life is preserued.