Philippians 3:13–17

⁶²And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

⁶²And Iesus said vnto him, No man hauing put his hand to the plough, and looking backe, is fit for the kingdome of God.

¹WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

²Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

¹¶ Wherefore, seeing wee also are compassed about with so great a cloude of witnesses, let vs lay aside euery weight, & the sinne which doth so easily beset vs, and let vs runne with patience vnto the race that is set before vs,

²Looking vnto Iesus the ^‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.

¹²Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

¹²Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus.

²⁴Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

²⁵And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

²⁶I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

²⁷But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

²⁴Know yee not that they which runne in a race, runne all, but one receiueth the price? So runne, that yee may obtaine.

²⁵And euery man that striueth for the masterie, is temperate in all things: Now they doe it to obtaine a corruptible crowne, but we an incorruptible.

²⁶I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre:

²⁷But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway.

⁴One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple.

^4‖One thing haue I desired of the LORD, that will I seeke after: that I may dwel in the house of the LORD, all the dayes of my life, to behold the beautie of the LORD, and to inquire in his temple.

⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

⁸Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,

¹THEREFORE leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

¹¶ Therefore leauing the ^‖principles of the doctrine of Christ, let vs goe on vnto perfection, not laying againe the foundation of repentance from dead workes, and of faith towards God,

¹¹Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

¹²I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

¹³I can do all things through Christ which strengtheneth me.

¹¹Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.

¹²I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.

¹³I can do all things through Christ, which strengtheneth me.

⁴²But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

⁴²But one thing is needefull, and Mary hath chosen that good part, which shall not bee taken away from her.

¹²Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

¹²Wherefore, my beloued, as yee haue alwayes obeyed, not as in my presence onely, but now much more in my absence; worke out your owne saluation with feare, and trembling.

⁸But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

⁸But (beloued) bee not ignorant of this one thing, that one day is with the Lord as a thousand yeeres, and a thousand yeeres as one day.

¹⁸What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

¹⁹For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

²⁰According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

²¹For to me to live is Christ, and to die is gain.

¹⁸What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.

¹⁹For I know that this shall turne to my saluation through your prayer, and the supplie of the spirit of Iesus Christ,

²⁰According to my earnest expectation, and my hope, that in nothing I shalbe ashamed: but that with all boldnes, as alwayes, so now also Christ shal be magnified in my body, whether it be by life or by death.

²¹For to me to liue is Christ, and to die is gaine.

¹⁶Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

¹⁶Wherefore hencefoorth know we no man, after the flesh: yea, though we haue knowen Christ after the flesh, yet now hencefoorth knowe wee him no more.

¹⁰Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;

¹⁰Hearken (O daughter) and consider, and incline thine eare; forget also thine owne people, and thy fathers house.

²³But now having no more place in these parts, and having a great desire these many years to come unto you;

²⁴Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

²⁵But now I go unto Jerusalem to minister unto the saints.

²⁶For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

²⁷It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

²⁸When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

²⁹And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

²³But now hauing no more place in these parts, and hauing a great desire these many yeeres to come vnto you:

²⁴Whensoeuer I take my iourney into Spaine, I will come to you: for I trust to see you in my iourney, and to be brought on my way thitherward by you, if first I be somewhat filled with ^†your company.

²⁵But now I goe vnto Hierusalem, to minister vnto the Saints.

²⁶For it hath pleased them of Macedonia and Achaia, to make a certaine contribution for the poore Saints which are at Hierusalem.

²⁷It hath pleased them verely, and their detters they are. For if the Gentiles haue bene made partakers of their spirituall things, their duetie is also to minister vnto them in carnall things.

²⁸When therefore I haue performed this, and hane sealed to them this fruit, I will come by you into Spaine.

²⁹And I am sure that when I come vnto you, I shall come in the fulnes of the blessing of y ^e Gospel of Christ.

²⁴Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

²⁴Know yee not that they which runne in a race, runne all, but one receiueth the price? So runne, that yee may obtaine.

¹⁰But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

¹⁰But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.

²¹To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

²¹To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set downe with my Father in his throne.

⁷I have fought a good fight, I have finished my course, I have kept the faith:

⁸Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

⁷I haue fought a good fight, I haue finished my course, I haue kept the faith.

⁸Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.

²⁸And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

³⁰Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

²⁸And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.

³⁰Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.

¹²That ye would walk worthy of God, who hath called you unto his kingdom and glory.

¹²That ye would walke worthy of God, who hath called you vnto his kingdome and glory.

³According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

³According as his diuine power hath giuen vnto vs all things that pertain vnto life and godlines, through the knowledge of him that hath called vs ^‖to glory and vertue.

¹WHEREFORE, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

¹¶ Wherfore holy brethrē, partakers of the heauenly calling, consider the Apostle and high Priest of our profession Christ Iesus,

³Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

⁴To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

³Blessed be the God and Father of our Lord Iesus Christ, which according to his ^†abundant mercy, hath begotten vs againe vnto a liuely hope, by the resurrection of Iesus Christ from the dead,

⁴To an inheritance incorruptible, and vndefiled, and that fadeth not away, reserued in heauen ^‖for you,

¹³Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

¹³Wherefore gird vp the loynes of your minde, bee sober, and hope ^†to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:

¹THEREFORE leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

¹¶ Therefore leauing the ^‖principles of the doctrine of Christ, let vs goe on vnto perfection, not laying againe the foundation of repentance from dead workes, and of faith towards God,

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¹³But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

¹⁴Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

¹³But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,

¹⁴Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.

²³And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

²⁴Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

²³And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?

²⁴Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.

¹⁶The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

^16*The law and the Prophets were vntill Iohn: since that time the kingdome of God is preached, and euery man preasseth into it.

¹⁷If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

¹⁷If any man will doe his will, he shall know of the doctrine, whether it be of God, or whether I speake of my selfe.

⁶Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

⁶Howbeit wee speake wisedome among them that are perfect: yet not the wisedome of this worlde, nor of the Princes of this worlde, that come to nought:

¹⁰I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

¹⁰I haue confidence in you through the Lord, that you will be none otherwise minded; but he that troubleth you, shall beare his iudgement, whosoeuer hee be.

³Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

⁴If thou seekest her as silver, and searchest for her as for hid treasures;

⁵Then shalt thou understand the fear of the Lord, and find the knowledge of God.

⁶For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.

³Yea if thou cryest after knowledge, and ^†liftest vp thy voyce for vnderstanding:

^4*If thou seekest her as siluer, and searchest for her, as for hid treasures:

⁵Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.

^6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.

⁴But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

⁵If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

⁴But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.

⁵If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.

¹²Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

¹²Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies ^‖labouring feruently for you in praiers, that ye may stand perfect, and ^‖complete in all the will of God.

²⁰Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

²⁰Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be ^†men.

⁴⁸Be ye therefore perfect, even as your Father which is in heaven is perfect.

⁴⁸Be yee therefore perfect, euen as your father, which is in heauen, is perfect.

²⁸Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

²⁸Whom we preach, warning euery man, and teaching euery man in all wisedome, that we may present euery man perfect in Christ Iesus.

⁸And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

^8‖And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.

¹²Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

¹³Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

¹⁴I press toward the mark for the prize of the high calling of God in Christ Jesus.

¹²Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus.

¹³Brethren, I count not my selfe to haue apprehended: but this one thing I doe, forgetting those things which are behinde, and reaching forth vnto those things which are before,

¹⁴I presse toward the marke, for the price of the high calling of God in Christ Iesus.

¹⁴But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

^14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.

¹⁷That the man of God may be perfect, throughly furnished unto all good works.

¹⁷That the man of God may be perfect, ^‖throughly furnished vnto all good workes.

¹³If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

¹³If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?

⁵¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.

⁶In all thy ways acknowledge him, and he shall direct thy paths.

⁵¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.

^6*In all thy wayes acknowledge him, and he shall direct thy pathes.

⁸Good and upright is the Lord: therefore will he teach sinners in the way.

⁹The meek will he guide in judgment: and the meek will he teach his way.

⁸Good and vpright is the LORD: therefore will hee teach sinners in the way.

⁹The meeke will he guide in iudgement: and the meeke will he teach his way.

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

¹¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.

⁵But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

⁵But who so keepeth his word, in him verely is the loue of God perfected: hereby know we that we are in him.

⁶As ye have therefore received Christ Jesus the Lord, so walk ye in him:

⁶As yee haue therefore receiued Christ Iesus the Lord, so walke yee in him:

³Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

³Remember therefore, how thou hast receiued and heard, and hold fast, and repent. ^*If therefore thou shalt not watch, I will come on thee as a thiefe, and thou shalt not know what houre I will come vpon thee.

⁴Nevertheless I have somewhat against thee, because thou hast left thy first love.

⁵Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

⁴Neuerthelesse, I haue somewhat against thee, because thou hast left thy first loue.

⁵Remember therfore from whence thou art fallen, and repent, and doe the first workes, or else I will come vnto thee quickly, and will remoue thy Candlesticke out of his place, except thou repent.

¹⁶And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

¹⁶And as many as walke according to this rule, peace be on them, and mercie, and vpon the Israel of God.

³⁸Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

³⁹But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

³⁸Now the iust shall liue by faith: but if any man drawe backe, my soule shall haue no pleasure in him.

³⁹But wee are not of them who draw backe vnto perdition: but of them that beleeue, to the sauing of the soule.

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

⁵Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

^5*‖Now the God of patience and consolation graunt you to be like minded one towards another, according to Christ Iesus:

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

²Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.

²I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

²I beseech Euodias, and beseech Syntiche, that they be of the same mind in the Lord.

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹¹Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

¹²But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

¹³And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

¹⁴Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

¹⁶But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

¹⁷These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

¹¹Whereas Angels which are greater in power and might, bring not railing accusation ^†against them before the Lord.

¹²But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,

¹³And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:

¹⁴Hauing eyes ful of ^†adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:

¹⁵Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,

¹⁶But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.

¹⁷These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

²And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

³But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

⁴Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

⁵For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

⁶Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

⁷Be not ye therefore partakers with them.

⁸For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

²And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;

³But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:

⁴Neither filthinesse, nor foolish talking, nor iesting, which are not conuenient: but rather giuing of thankes.

⁵For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.

⁶Let no man deceiue you with vaine words: for because of these things commeth the wrath of God vpon the children of ^‖disobedience.

⁷Bee not yee therefore partakers with them.

⁸For yee were sometimes darkenesse, but now are yee light in the Lord: walke as children of light,

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

⁷Ye did run well; who did hinder you that ye should not obey the truth?

⁷Ye did run well; ^‖who did hinder you, that ye should not obey the trueth?

⁹Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

⁹Those things which ye haue both learned and receiued, and heard, and seene in mee, doe: and the God of peace shall be with you.

¹⁶Wherefore I beseech you, be ye followers of me.

¹⁶Wherefore I beseech you, be yee followers of me.

³Neither as being lords over God’s heritage, but being ensamples to the flock.

³Neither as ^‖being lords ouer Gods heritage: but being ensamples to the flocke.

¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

¹²Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.

⁷For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

⁷For your selues know how yee ought to follow vs: for wee behaued not our selues disorderly among you,

⁹Not because we have not power, but to make ourselves an ensample unto you to follow us.

⁹Not because we haue not power, but to make our selues an ensample vnto you to follow vs.

⁷Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

⁷Remember them which ^‖haue the rule ouer you, who haue spoken vnto you the word of God, whose faith follow, considering the end of their conuersation.

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Verse text is unavailable.

⁶And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:

⁶And yee became followers of vs, and of the Lord, hauing receiued the word in much affliction, with ioy of the holy Ghost:

¹⁴And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

¹⁴And if any man obey not our word, by this Epistle ^‖note that man, and haue no company with him, that he may be ashamed,

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁰Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

¹¹As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

¹²That ye would walk worthy of God, who hath called you unto his kingdom and glory.

¹³For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

¹⁴For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

¹⁰Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue.

¹¹As you know, how wee exhorted and comforted, and charged euery one of you, (as a father doeth his children,)

¹²That ye would walke worthy of God, who hath called you vnto his kingdome and glory.

¹³For this cause also thanke wee God without ceasing, because when yee receiued the word of God, which yee heard of vs, yee receiued it not as the word of men, but (as it is in trueth) the word of God, which effectually worketh also in you that beleeue.

¹⁴For yee, brethren, became followers of the Churches of God, which in Iudea are in Christ Iesus: for ye also haue suffered like things of your owne countreymen, euen as they haue of the Iewes:

³⁷Mark the perfect man, and behold the upright: for the end of that man is peace.

³⁷Marke the perfect man, and behold the vpright: for the end of that man is peace.