Proverbs 10:10–15

¹⁹Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

^19†Let not them that are mine enemies wrongfully, reioyce ouer me: neither let them winke with the eye, that hate me without a cause.

¹³He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

¹³He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.

¹⁰Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

¹⁰Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.

⁸The wise in heart will receive commandments: but a prating fool shall fall.

^8†‖The wise in heart will receiue commaundements: but a prating foole shall fall.

¹²Why doth thine heart carry thee away? and what do thy eyes wink at,

¹²Why doeth thine heart carie thee away? and what doe thine eyes winke at,

²¹Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

²¹Death and life are in the power of the tongue; and they that loue it shall eate the fruite thereof.

⁶A fool’s lips enter into contention, and his mouth calleth for strokes.

⁷A fool’s mouth is his destruction, and his lips are the snare of his soul.

⁶A fooles lips enter into contention, and his mouth calleth for strokes.

^7*A fooles mouth is his destruction, and his lips are the snare of his soule.

¹⁴The law of the wise is a fountain of life, to depart from the snares of death.

^14*The lawe of the wise is a fountaine of life, to depart from the snares of death.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

²⁰The tongue of the just is as choice silver: the heart of the wicked is little worth.

²¹The lips of the righteous feed many: but fools die for want of wisdom.

²⁰The tongue of the iust is as choise siluer: the heart of the wicked is little worth.

^21†The lippes of the righteous feed many: but fooles die for want of wisedome.

⁶Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

^6†Blessings are vpon the head of the iust: but violence couereth the mouth of the wicked.

⁴The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

^4*The words of a mans mouth, are as deepe waters, and the well-spring of wisedome as a flowing brooke.

³²The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

^32†The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardnesse.

⁷The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

⁷The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.

²²Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

²³The heart of the wise teacheth his mouth, and addeth learning to his lips.

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

^22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.

^23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

³⁰The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

³¹The law of his God is in his heart; none of his steps shall slide.

³⁰The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.

^31‖The Law of his God is in his heart: none of his steps shall slide.

¹²The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

¹³The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

¹⁴A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

^12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.

^13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.

^14*†*A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?

⁵Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁵Euen so the tongue is a little member, and boasteth great things: behold, how great ^‖a matter a litle fire kindleth.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁷For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

³⁶But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.

³⁷For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.

¹⁵There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

¹⁵There is gold, and a multitude of Rubies: but the lips of knowledge are a precious iewell.

⁴²The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

^42*The righteous shall see it, and reioyce; and all iniquitie shall stop her mouth.

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁸And aboue all things haue feruent charitie among your selues: for charity ^‖shall couer the multitude of sinnes.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

⁶Rejoiceth not in iniquity, but rejoiceth in the truth;

⁷Beareth all things, believeth all things, hopeth all things, endureth all things.

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

⁵Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,

⁶Reioyceth not in iniquitie, but reioyceth ^‖in the trueth:

⁷Beareth all things, beleeueth all things, hopeth all things, endureth all things.

⁹He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

^9*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.

¹⁸A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

^18*A wrathfull man stirreth vp strife: but he that is slow to anger, appeaseth strife.

²⁰Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

²⁰Let him know, that hee which conuerteth the sinner from the errour of his way, shall saue a soule from death, and shall hide a multitude of sinnes.

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

¹¶ From whence come warres and ^‖fightings among you? come they not hence, euen of your ^‖lusts, that warre in your members?

²⁷An ungodly man diggeth up evil: and in his lips there is as a burning fire.

^27†An vngodly man diggeth vp euill: and in his lips there is as a burning fire.

²⁵He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

^25*He that is of a proud heart, stirreth vp strife: but he that putteth his trust in the LORD, shalbe made fat.

²²An angry man stirreth up strife, and a furious man aboundeth in transgression.

^22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.

³A whip for the horse, a bridle for the ass, and a rod for the fool’s back.

^3*A whip for the horse, a bridle for the asse; and a rod for the fooles backe.

³²But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

^32† But who so committeth adultery with a woman, lacketh vnderstanding: hee that doeth it, destroyeth his owne soule.

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

¹⁰He that winketh with the eye causeth sorrow: but a prating fool shall fall.

¹¹The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

^10*‖Hee that winketh with the eye, causeth sorrow: but a prating foole shall fall.

^11*The mouth of a righteous man is a well of life: but violence couereth the mouth of the wicked.

²¹The lips of the righteous feed many: but fools die for want of wisdom.

^21†The lippes of the righteous feed many: but fooles die for want of wisedome.

³¹The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

³¹The mouth of the iust bringeth foorth wisedome: but the froward tongue shalbe cut out.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

⁷The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

⁷The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.

¹⁰A reproof entereth more into a wise man than an hundred stripes into a fool.

^10‖A reproofe entreth more into a wise man, then an hundred stripes into a foole.

²⁹Judgments are prepared for scorners, and stripes for the back of fools.

²⁹Iudgements are prepared for scorners, and stripes for the backe of fooles.

¹⁵There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

¹⁵There is gold, and a multitude of Rubies: but the lips of knowledge are a precious iewell.

²²Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

²²Though thou shouldest bray a foole in a morter among wheate with a pestell, yet will not his foolishnesse depart from him.

⁹Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

^9*Be yee not as the horse, or as the mule which haue no vnderstanding: whose mouth must be held in with bit and bridle, least they come neere vnto thee.

²²And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

²²And all bare him witnesse, and wondered at the gracious wordes, which proceeded out of his mouth. And they said, Is not this Iosephs sonne?

²²He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;

^22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,

¹²¶ And the Lord said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.

¹²¶ And the LORD said vnto Moses, Stretch out thine hand ouer the land of Egypt for the locusts, that they may come vp vpon the land of Egypt, and eate euery herbe of the land, euen all that the haile hath left.

⁸The wise in heart will receive commandments: but a prating fool shall fall.

^8†‖The wise in heart will receiue commaundements: but a prating foole shall fall.

⁷A fool’s mouth is his destruction, and his lips are the snare of his soul.

^7*A fooles mouth is his destruction, and his lips are the snare of his soule.

³He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

³He that keepeth his mouth, keepeth his life: but hee that openeth wide his lips, shall haue destruction.

¹⁰He that winketh with the eye causeth sorrow: but a prating fool shall fall.

^10*‖Hee that winketh with the eye, causeth sorrow: but a prating foole shall fall.

⁹Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

⁹Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.

⁶For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

⁷But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

⁶For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.

⁷But we haue this treasure in earthen vessels, that the excellencie of the power may be of God, and not of vs.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

⁴⁴¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

⁴⁴¶ Againe, the kingdome of heauen is like vnto treasure hid in a field: the which when a man hath found, hee hideth, and for ioy thereof goeth and selleth all that hee hath, and buyeth that field.

⁵²Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

⁵²Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.

⁵A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

⁵A wise man wil heare, and wil increase learning: and a man of vnderstanding shall attaine vnto wise counsels:

¹THROUGH desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

¹¶ ^‖Through desire a man hauing separated himselfe, seeketh and intermedleth with all wisedome.

¹⁵The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

¹⁵The heart of the prudent getteth knowledge; and the eare of the wise seeketh knowledge.

⁸He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

^8†He that getteth wisedome loueth his owne soule: he that keepeth vnderstanding shall find good.

²³Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

^23*Whoso keepeth his mouth and his tongue, keepeth his soule from troubles.

¹¹The rich man’s wealth is his strong city, and as an high wall in his own conceit.

^11*The rich mans wealth is his strong citie: and as an high wall in his owne conceit.

⁷All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

^7*All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him.

⁷Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

^7‖Loe, this is the man that made not God his strength: but trusted in the abundance of his riches, and strengthened himselfe in his wickednesse.

²⁰The poor is hated even of his own neighbour: but the rich hath many friends.

^20*†The poore is hated euen of his owne neighbour: but the rich hath many friends.

¹²For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

^12†For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it.

²²Rob not the poor, because he is poor: neither oppress the afflicted in the gate:

²³For the Lord will plead their cause, and spoil the soul of those that spoiled them.

^22*Rob not the poore because he is poore, neither oppresse the afflicted in the gate.

^23*For the LORD will plead their cause, and spoile the soule of those that spoiled them.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,

²³¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

²³¶ ^*Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.

²⁴If I have made gold my hope, or have said to the fine gold, Thou art my confidence;

²⁵If I rejoiced because my wealth was great, and because mine hand had gotten much;

²⁴If I haue made golde my hope, or haue said to the fine gold, Thou art my confidence:

²⁵If I reioyced because my wealth was great, and because mine hand had ^†gotten much:

¹⁹And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

¹⁹And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.

²⁴And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

²⁴And the disciples were astonished at his words. But Iesus answereth againe, and saith vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?

¹WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

²And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

¹¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.

^2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.

⁶They that trust in their wealth, and boast themselves in the multitude of their riches;

⁶They that trust in their wealth, and boast themselues in the multitude of their riches: