Proverbs 10:9–11

¹⁸Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

^18*Whoso walketh vprightly, shall be saued: but he that is peruerse in his wayes, shall fall at once.

²⁶Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

²⁶Feare them not therefore: ^*for there is nothing couered, that shall not be reueiled; and hidde, that shall not be knowen.

¹¹But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.

¹²My foot standeth in an even place: in the congregations will I bless the Lord.

¹¹But as for mee, I will walke in mine integritie: redeeme me, and bee mercifull vnto me.

¹²My foot standeth in an euen place: in the congregations will I blesse the LORD.

¹⁵He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

¹⁶He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.

^{15*††‖†}He that walketh righteously, and speaketh vprightly, hee that despiseth the gaine of oppressions, that shaketh his hands from holding of bribes, that stoppeth his eares from hearing of blood, and shutteth his eyes from seeing euill:

^16†He shall dwell on high: his place of defence shalbe the munitions of rocks, bread shalbe giuen him, his waters shall be sure.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

^5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.

²⁵Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

²⁵Likewise also the good works of some are manifest before hand, and they that are otherwise, cannot be hid.

¹IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

²For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

¹¶ In ^*the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.

^2*For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.

²¹Let integrity and uprightness preserve me; for I wait on thee.

²¹Let integritie and vprightnesse preserue me: for I wait on thee.

¹¹For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.

^11*For the LORD God is a sunne and shield: the LORD will giue grace and glory: no good thing will he withhold from them that walke vprightly.

²³Then shalt thou walk in thy way safely, and thy foot shall not stumble.

^23*Then shalt thou walke in thy way safely, & thy foot shall not stumble.

²⁰He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

^20†He that hath a froward heart, findeth no good, and he that hath a peruerse tongue, falleth into mischiefe.

⁴Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

^4*Yea though I walke through the valley of the shadowe of death, I will feare no euill: for thou art with me, thy rod and thy staffe, they comfort me.

¹³And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

¹⁴But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

¹³And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.

¹⁴But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?

¹⁹Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

^19†Let not them that are mine enemies wrongfully, reioyce ouer me: neither let them winke with the eye, that hate me without a cause.

¹³He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

¹³He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.

¹⁰Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

¹⁰Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.

⁸The wise in heart will receive commandments: but a prating fool shall fall.

^8†‖The wise in heart will receiue commaundements: but a prating foole shall fall.

¹²Why doth thine heart carry thee away? and what do thy eyes wink at,

¹²Why doeth thine heart carie thee away? and what doe thine eyes winke at,

²¹Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

²¹Death and life are in the power of the tongue; and they that loue it shall eate the fruite thereof.

⁶A fool’s lips enter into contention, and his mouth calleth for strokes.

⁷A fool’s mouth is his destruction, and his lips are the snare of his soul.

⁶A fooles lips enter into contention, and his mouth calleth for strokes.

^7*A fooles mouth is his destruction, and his lips are the snare of his soule.

¹⁴The law of the wise is a fountain of life, to depart from the snares of death.

^14*The lawe of the wise is a fountaine of life, to depart from the snares of death.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

²⁰The tongue of the just is as choice silver: the heart of the wicked is little worth.

²¹The lips of the righteous feed many: but fools die for want of wisdom.

²⁰The tongue of the iust is as choise siluer: the heart of the wicked is little worth.

^21†The lippes of the righteous feed many: but fooles die for want of wisedome.

⁶Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

^6†Blessings are vpon the head of the iust: but violence couereth the mouth of the wicked.

⁴The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

^4*The words of a mans mouth, are as deepe waters, and the well-spring of wisedome as a flowing brooke.

³²The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

^32†The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardnesse.

⁷The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

⁷The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.

²²Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

²³The heart of the wise teacheth his mouth, and addeth learning to his lips.

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

^22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.

^23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

³⁰The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

³¹The law of his God is in his heart; none of his steps shall slide.

³⁰The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.

^31‖The Law of his God is in his heart: none of his steps shall slide.

¹²The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

¹³The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

¹⁴A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

^12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.

^13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.

^14*†*A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?

⁵Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁵Euen so the tongue is a little member, and boasteth great things: behold, how great ^‖a matter a litle fire kindleth.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁷For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

³⁶But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.

³⁷For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.

¹⁵There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

¹⁵There is gold, and a multitude of Rubies: but the lips of knowledge are a precious iewell.

⁴²The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

^42*The righteous shall see it, and reioyce; and all iniquitie shall stop her mouth.