Proverbs 12:1–6
WHOSO loveth instruction loveth knowledge: but he that hateth reproof is brutish.
¶ Whoso loueth instruction, loueth knowledge: but he that hateth reproofe, is brutish.
A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn.
A good man obtaineth fauour of the LORD: but a man of wicked deuices will he condemne.
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
*A man shall not bee established by wickednesse: but the roote of the righteous shall not be mooued.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.10.25.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
*A vertuous woman is a crowne to her husband: but she that maketh ashamed, is as rottennesse in his bones.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Cor. 11.7.
The thoughts of the righteous are right: but the counsels of the wicked are deceit.
The thoughts of the righteous are right: but the counsels of the wicked are deceit.
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
*The words of the wicked are to lie in waite for blood: but the mouth of the vpright shall deliuer them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.1.11. & 18.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
30 Essential passages are open for comparison.
From verse 1
- Proverbs 15:10Rank 1 from verse 1
- Proverbs 9:7–8Rank 2 from verse 1
7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
7He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
- Psalms 119:97–100Rank 3 from verse 1
97O how love I thy law! it is my meditation all the day.
98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
100I understand more than the ancients, because I keep thy precepts.
97¶ O How loue I thy Law! it is my meditation all the day.
98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.
99I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.
100I vnderstand more then the ancients: because I keepe thy precepts.
- Proverbs 18:1Rank 4 from verse 1
- Proverbs 5:12–13Rank 5 from verse 1
12And say, How have I hated instruction, and my heart despised reproof;
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
12And say, How haue I hated instruction, and my heart despised reproofe?
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
- Proverbs 8:17Rank 6 from verse 1
- Psalms 32:9Rank 7 from verse 1
9Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
9*Be yee not as the horse, or as the mule which haue no vnderstanding: whose mouth must be held in with bit and bridle, least they come neere vnto thee.
- Psalms 92:6Rank 8 from verse 1
- 2 Thessalonians 2:10Rank 9 from verse 1
- Proverbs 2:10–11Rank 10 from verse 1
- Isaiah 1:3Rank 11 from verse 1
- Proverbs 8:32Rank 12 from verse 1
- Psalms 119:27Rank 13 from verse 1
From verse 2
- Proverbs 8:35Rank 1 from verse 2
- Acts 11:24Rank 2 from verse 2
- Psalms 112:5Rank 3 from verse 2
- Romans 5:7Rank 4 from verse 2
- Isaiah 32:5–7Rank 5 from verse 2
5The vile person shall be no more called liberal, nor the churl said to be bountiful.
6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
5The vile person shall be no more called liberall, nor the churle sayd to be bountifull.
6For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.
7‖The instruments also of the churle are euill: he deuiseth wicked deuices, to destroy the poore with lying wordes, euen when the needie speaketh right.
- Proverbs 1:31Rank 6 from verse 2
- Ecclesiastes 8:8Rank 7 from verse 2
8There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
8*‖ There is no man that hath power ouer the spirit to retaine the spirit; neither hath he power in the day of death: and there is no discharge in that warre, neither shall wickednesse deliuer those that are giuen to it.
- Proverbs 6:18Rank 8 from verse 2
- Psalms 9:15Rank 9 from verse 2
From verse 3
- Proverbs 10:25Rank 1 from verse 3
- Ephesians 3:17Rank 2 from verse 3
- Colossians 2:7Rank 3 from verse 3
- Proverbs 12:12Rank 4 from verse 3
- Job 27:16–18Rank 5 from verse 3
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
- Psalms 125:1–2Rank 6 from verse 3
1THEY that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever.
2As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even for ever.
1¶ They that trust in the LORD, shalbe as mount Zion, which cannot be remooued, but abideth for euer.
2As the mountaines are round about Ierusalem, so the LORD is round about his people: from hencefoorth euen for euer.
3I have seen the foolish taking root: but suddenly I cursed his habitation.
4His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
5Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
3I haue seene the foolish taking roote: but suddenly I cursed his habitation.
4His children are farre from safetie, and they are crushed in the gate, neither is there any to deliuer them.
5Whose haruest the hungry eateth vp, and taketh it euen out of the thorns, and the robber swalloweth vp their substance.
- Psalms 15:5Rank 8 from verse 3
- 1 Samuel 25:33Rank 9 from verse 3
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
- Job 20:5–9Rank 10 from verse 3
5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
6Though his excellency mount up to the heavens, and his head reach unto the clouds;
7Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
8He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
9The eye also which saw him shall see him no more; neither shall his place any more behold him.
5*That the triumphing of the wicked is †short, and the ioy of the hypocrite but for a moment?
6Though his excellencie mount vp to the heauens, and his head reach vnto the †clouds:
7 Yet he shall perish for euer, like his owne doung: they which haue seene him, shall say, Where is he?
8He shall flie away as a dreame, and shall not be found: yea he shalbe chased away as a vision of the night.
9The eye also which saw him, shall see him no more; neither shall his place any more behold him.
From verse 4
- Proverbs 31:10–25Rank 1 from verse 4
10¶ Who can find a virtuous woman? for her price is far above rubies.
11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
12She will do him good and not evil all the days of her life.
13She seeketh wool, and flax, and worketh willingly with her hands.
14She is like the merchants’ ships; she bringeth her food from afar.
15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
17She girdeth her loins with strength, and strengtheneth her arms.
18She perceiveth that her merchandise is good: her candle goeth not out by night.
19She layeth her hands to the spindle, and her hands hold the distaff.
20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
21She is not afraid of the snow for her household: for all her household are clothed with scarlet.
22She maketh herself coverings of tapestry; her clothing is silk and purple.
23Her husband is known in the gates, when he sitteth among the elders of the land.
24She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
25Strength and honour are her clothing; and she shall rejoice in time to come.
10¶ *Who can finde a vertuous woman? for her price is farre aboue Rubies.
11The heart of her husband doeth safely trust in her, so that he shall haue no need of spoile.
12She will doe him good, and not euill, all the dayes of her life.
13She seeketh wooll and flaxe, and worketh willingly with her hands.
14She is like the merchants ships, she bringeth her food from afarre.
15Shee riseth also while it is yet night, and giueth meate to her household, and a portion to her maydens.
16†She considereth a field, and buyeth it: with the fruit of her handes she planteth a Uineyard.
17She girdeth her loynes with strength, and strengtheneth her armes.
18†She perceiueth that her merchandise is good; her candle goeth not out by night.
19She layeth her handes to the spindle, and her handes hold the distaffe.
20†She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy.
21‖She is not afraid of the snow for her houshold: for all her houshold are cloathed with scarlet.
22She maketh herselfe couerings of tapestrie; her cloathing is silke and purple.
23Her husband is knowen in the gates, when he sitteth among the Elders of the land.
24She maketh fine linnen, and selleth it, and deliuereth girdles vnto the merchant.
25Strength and honour are her cloathing; and she shall reioyce in time to come.
- Proverbs 14:30Rank 2 from verse 4
- Proverbs 14:1Rank 3 from verse 4
- 1 Corinthians 11:11Rank 4 from verse 4
- Proverbs 19:13–14Rank 5 from verse 4
13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
14House and riches are the inheritance of fathers: and a prudent wife is from the Lord.
13**A foolish sonne is the calamity of his father; and the contentions of a wife are a continuall dropping.
14*House and riches, are the inheritance of fathers; and a prudent wife is from the LORD.
- Proverbs 21:19Rank 6 from verse 4
- Proverbs 21:9Rank 7 from verse 4
- Proverbs 27:15–16Rank 8 from verse 4
15A continual dropping in a very rainy day and a contentious woman are alike.
16Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
15*A continuall dropping in a very rainie day, and a contentious woman, are alike.
16Whosoeuer hideth her, hideth the wind, and the ointment of his right hand which be wrayeth it selfe.
- 1 Corinthians 11:7Rank 9 from verse 4
- Habakkuk 3:16Rank 10 from verse 4
16When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
16‖When I heard, my belly trembled: my lips quiuered at the voice: rottennesse entred into my bones, and I trembled in my selfe, that I might rest in the day of trouble: when hee commeth vp vnto the people, he wil inuade them with his troupes.
From verse 5
- Psalms 139:23Rank 1 from verse 5
- Isaiah 55:7Rank 2 from verse 5
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Jeremiah 4:14Rank 3 from verse 5
- Psalms 140:1–3Rank 4 from verse 5
1DELIVER me, O Lord, from the evil man: preserve me from the violent man;
2Which imagine mischiefs in their heart; continually are they gathered together for war.
3They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.
1¶ Deliuer me, O LORD, from the euill man: preserue me from the violent man.
2Which imagine mischiefes in their heart: continually are they gathered together for warre.
3*They haue sharpned their tongues like a serpent: adders poison is vnder their lips. Selah.
- Psalms 41:6–7Rank 5 from verse 5
6And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.
7All that hate me whisper together against me: against me do they devise my hurt.
6And if hee come to see me, he speaketh vanity: his heart gathereth iniquitie to it selfe, when he goeth abroad, he telleth it.
7†All that hate me, whisper together against me; against me doe they deuise my hurt.
- 1 Corinthians 4:5Rank 6 from verse 5
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- 2 Corinthians 4:2Rank 7 from verse 5
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- Matthew 2:16Rank 8 from verse 5
16¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
16¶ Then Herode, when hee saw that hee was mocked of the Wise men, was exceeding wroth, and sent foorth, and slewe all the children that were in Bethlehem, and in all the coasts thereof, from two yeeres olde and vnder, according to the time, which he had diligently enquired of the Wise men.
- Matthew 2:3–8Rank 9 from verse 5
3When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
5And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet,
6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
7Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.
8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
3When Herod the king had heard these things, he was troubled, and all Hierusalem with him.
4And when he had gathered all the chiefe Priests and Scribes of the people together, hee demanded of them where Christ should be borne.
5And they said vnto him, In Bethlehem of Iudea: For thus it is written by the Prophet;
6*And thou Bethlehem in the land of Iuda, art not the least among the Princes of Iuda: for out of thee shall come a Gouernour, that shall ‖rule my people Israel.
7Then Herod, when he had priuily called the Wise men, enquired of them diligently what time the Starre appeared:
8And he sent them to Bethlehem, and said, Goe, and search diligently for the yong child, and when ye haue found him, bring me word againe, that I may come and worship him also.
- Matthew 26:4Rank 10 from verse 5
- Proverbs 11:23Rank 11 from verse 5
- Proverbs 24:9Rank 12 from verse 5
- Psalms 119:15Rank 13 from verse 5
- Psalms 12:2–3Rank 14 from verse 5
2They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
3The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:
2†They speake vanitie euery one with his neighbour: with flattering lips, and with a double heart do they speake.
3†The LORD shall cut off all flattering lips, and the tongue that speaketh proud things.
- Psalms 36:2–4Rank 15 from verse 5
2For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
4He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
2†For he flatterech himselfe in his owne eyes, vntill his iniquitie be found to be hatefull.
3The words of his mouth are iniquitie and deceit: he hath left off to bee wise, and to doe good.
4‖Hee deuiseth mischiefe vpon his bed, he setteth himselfe in a way that is not good; he abhorreth not euill.
From verse 6
- Proverbs 14:3Rank 1 from verse 6
- Jeremiah 5:26Rank 2 from verse 6
- Isaiah 59:7Rank 3 from verse 6
7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
7*†Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity, wasting & destruction are in their paths.
- Proverbs 1:11–19Rank 4 from verse 6
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
14Cast in thy lot among vs, let vs all haue one purse:
15My sonne, walke not thou in the way with them; refraine thy foot from their path:
16*For their feete runne to euil, and make haste to shed blood.
17Surely in vaine the net is spread †in the sight of any bird.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
- 2 Samuel 17:1–4Rank 5 from verse 6
1MOREOVER Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
3And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
4And the saying pleased Absalom well, and all the elders of Israel.
1¶ Moreouer Ahithophel said vnto Absalom, Let mee nowe chuse out twelue thousand men, and I will arise and pursue after Dauid this night.
2And I wil come vpon him while hee is wearie and weake handed, and wil make him afraid: and all the people that are with him shall flee, and I will smite the king onely.
3And I wil bring backe all the people vnto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
4And the saying †pleased Absalom well, and all the Elders of Israel.
- Acts 23:12Rank 6 from verse 6
12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
12And when it was day, certaine of the Iewes banded together, and bound themselues vnder ‖a curse, saying, that they would neither eate nor drinke till they had killed Paul.
- Acts 23:15Rank 7 from verse 6
15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
15Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him.
- Esther 4:7–14Rank 8 from verse 6
7And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.
8Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
9And Hatach came and told Esther the words of Mordecai.
10¶ Again Esther spake unto Hatach, and gave him commandment unto Mordecai;
11All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
12And they told to Mordecai Esther’s words.
13Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.
14For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
7And Mordecai tolde him of all that had happened vnto him, and of the summe of the money that Haman had promised to pay to the Kings treasuries for the Iewes, to destroy them.
8Also he gaue him the copie of the writing of the decree, that was giuen at Shushan to destroy them, to shewe it vnto Esther, and to declare it vnto her, and to charge her that she should goe in vnto the king, to make supplication vnto him, and to make request before him, for her people.
9And Hatach came and told Esther the words of Mordecai.
10¶ Againe Esther spake vnto Hatach, and gaue him commaundement vnto Mordecai;
11All the Kings seruants, and the people of the kings prouinces do know, that whosoeuer, whether man or woman, shall come vnto the King into the inner court, who is not called, there is one lawe of his to put him to death, except such to whom the King shall hold out the golden scepter, that he may liue: but I haue not beene called to come in vnto the King, these thirtie dayes.
12And they tolde to Mordecai Esthers words.
13Then Mordecai commanded to answere Esther; Thinke not with thy selfe that thou shalt escape in the kings house, more then all the Iewes.
14For if thou altogether holdest thy peace at this time, then shall there †enlargement and deliuerance arise to the Iewes from another place, but thou and thy fathers house shall be destroyed: And who knoweth, whether thou art come to the kingdome for such a time as this?
- Esther 7:4–6Rank 9 from verse 6
4For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
5¶ Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
6And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
4For we are sold, I, and my people, †to be destroyed, to be slaine, and to perish: but if we had bene sold for bondmen, and bondwomen, I had held my tongue, although the enemy could not counteruaile the kings dammage.
5¶ Then the king Ahasuerus answered, & said vnto Esther the Queene: Who is he? and where is he, †that durst presume in his heart to do so?
6And Esther said, †The aduersary and enemie, is this wicked Haman. Then Haman was afraid ‖before the King and the Queene.
- Micah 7:1–2Rank 11 from verse 6
1WOE is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
1¶ †Woe is mee, for I am as when they haue gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eate: my soule desired the first ripe fruit.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 12:1
Loves; regards with affection, goodwill, or devoted care.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
Senseless, ignorant, or behaving like a beast.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 12:2
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Plans, purposes, designs, or schemes formed in the mind.
Meaning drawn from: KJV context and cross-references
To pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 12:3
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 12:4
Morally good, upright, excellent in character, or acting according to duty.
Meaning drawn from: KJV context and cross-references
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rottenness
State of being decayed or putrid; cariousness; putrefaction; unsoundness.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 12:5
Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 12:6
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
View in context
Nearby verses · passage boundary unavailable · Proverbs 11:31–12:7
The selected passage is highlighted. Context is a study aid.
11:31Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
11:31*Behold, the righteous shalbe recompensed in the earth: much more the wicked and the sinner.
12:1WHOSO loveth instruction loveth knowledge: but he that hateth reproof is brutish.
12:1¶ Whoso loueth instruction, loueth knowledge: but he that hateth reproofe, is brutish.
Selected passage12:2A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn.
12:2A good man obtaineth fauour of the LORD: but a man of wicked deuices will he condemne.
Selected passage12:3A man shall not be established by wickedness: but the root of the righteous shall not be moved.
12:3*A man shall not bee established by wickednesse: but the roote of the righteous shall not be mooued.
Selected passage12:4A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
12:4*A vertuous woman is a crowne to her husband: but she that maketh ashamed, is as rottennesse in his bones.
Selected passage12:5The thoughts of the righteous are right: but the counsels of the wicked are deceit.
12:5The thoughts of the righteous are right: but the counsels of the wicked are deceit.
Selected passage12:6The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
12:6*The words of the wicked are to lie in waite for blood: but the mouth of the vpright shall deliuer them.
Selected passage12:7The wicked are overthrown, and are not: but the house of the righteous shall stand.
12:7*The wicked are ouerthrowen, and are not: but the house of the righteous shall stand.