Proverbs 12:11–12
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
*Hee that tilleth his land, shall bee satisfied with bread: but he that followeth vaine persons, is void of vnderstanding.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.28.19.
The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
‖The wicked desireth the net of euill men: but the roote of the righteous yeeldeth fruit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the fortresse.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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10 Essential passages are open for comparison.
From verse 11
- Proverbs 28:19Rank 1 from verse 11
- Proverbs 14:23Rank 2 from verse 11
- 1 Thessalonians 4:11–12Rank 3 from verse 11
11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
11And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)
12That ye may walke honestly toward them that are without, and that ye may haue lacke of ‖nothing.
- Psalms 128:2Rank 4 from verse 11
- Ephesians 4:28Rank 5 from verse 11
28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
28Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ‖to giue to him that needeth.
- 2 Thessalonians 3:8Rank 6 from verse 11
- Proverbs 9:6Rank 7 from verse 11
- Proverbs 14:4Rank 8 from verse 11
- Proverbs 7:7Rank 9 from verse 11
- Genesis 3:19Rank 10 from verse 11
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- Proverbs 13:20Rank 11 from verse 11
- Proverbs 1:10–19Rank 12 from verse 11
10¶ My son, if sinners entice thee, consent thou not.
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
10¶ My sonne, if sinners entise thee, consent thou not.
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
14Cast in thy lot among vs, let vs all haue one purse:
15My sonne, walke not thou in the way with them; refraine thy foot from their path:
16*For their feete runne to euil, and make haste to shed blood.
17Surely in vaine the net is spread †in the sight of any bird.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
- Proverbs 4:14–15Rank 13 from verse 11
- Proverbs 6:32Rank 14 from verse 11
- Titus 1:10–11Rank 15 from verse 11
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
11Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
- Judges 9:4Rank 16 from verse 11
4And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light persons, which followed him.
4And they gaue him threescore and ten pieces of siluer, out of the house of Baal-Berith, wherewith Abimelech hired vaine & light persons, which followed him.
- Proverbs 9:13Rank 17 from verse 11
- Proverbs 9:16Rank 18 from verse 11
- Psalms 26:4Rank 19 from verse 11
- Proverbs 13:23Rank 21 from verse 11
- Proverbs 27:27Rank 22 from verse 11
From verse 12
- Jeremiah 17:7–8Rank 1 from verse 12
7Blessed is the man that trusteth in the Lord, and whose hope the Lord is.
8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
7*Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
8*‖For he shall be as a tree planted by the waters, and that spreadeth out her rootes by the riuer, and shall not see when heate commeth, but her leafe shall be greene, and shall not be carefull in the yeere of drought, neither shall cease from yeelding fruit.
- Luke 8:13–15Rank 3 from verse 12
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
13They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
15But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.
- Proverbs 29:5–6Rank 4 from verse 12
5A man that flattereth his neighbour spreadeth a net for his feet.
6In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
5A man that flattereth his neighbour, spreadeth a net for his feet.
6In the transgression of an euill man there is a snare: but the righteous doth sing and reioyce.
- Psalms 1:3Rank 5 from verse 12
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- Isaiah 27:6Rank 6 from verse 12
- Isaiah 37:31Rank 7 from verse 12
- John 15:16Rank 8 from verse 12
16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
16Ye haue not chosen me, but I haue chosen you, and *ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.
- Proverbs 1:17–19Rank 9 from verse 12
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
17Surely in vaine the net is spread †in the sight of any bird.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
- Psalms 10:9Rank 10 from verse 12
- Habakkuk 1:15–17Rank 11 from verse 12
15They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
16Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
17Shall they therefore empty their net, and not spare continually to slay the nations?
15They take vp all of them with the angle: they catch them in their net, and gather them in their ‖dragge; therefore they reioyce and are glad.
16Therefore they sacrifice vnto their net, and burne incense vnto their drag: because by them their portion is fat, and their meat ‖plenteous.
17Shall they therefore emptie their net, and not spare continually to slay the nations?
- Jeremiah 5:26–28Rank 12 from verse 12
26For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.
27As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
26‖For among my people are found wicked men: they lay waite as hee that setteth snares, they set a trap, they catch men.
27‖As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
- Proverbs 10:15Rank 14 from verse 12
- Psalms 9:15Rank 15 from verse 12
- Romans 6:22Rank 16 from verse 12
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 12:11
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
Empty, unfilled, unoccupied, lacking something, invalid, cancelled, or without effect.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 12:12
Sense 1: An interlaced meshwork used as a grate or for catching. Sense 2: A device or snare by which one is caught or restrained.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of yield (to produce or give forth; to give, surrender, submit, grant, or allow).
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 12:10–13
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12:10A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
12:10‖A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruell.
12:11He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
12:11*Hee that tilleth his land, shall bee satisfied with bread: but he that followeth vaine persons, is void of vnderstanding.
Selected passage12:12The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
12:12‖The wicked desireth the net of euill men: but the roote of the righteous yeeldeth fruit.
Selected passage12:13The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
12:13†*The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.