Proverbs 14:1–16
EVERY wise woman buildeth her house: but the foolish plucketh it down with her hands.
¶ Euery wise woman buildeth her house; but the foolish plucketh it downe with her hands.
He that walketh in his uprightness feareth the Lord: but he that is perverse in his ways despiseth him.
*He that walketh in his vprightnesse, feareth the LORD: but he that is peruerse in his wayes, despiseth him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob.12.4.
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
In the mouth of the foolish is a rod of pride: but the lippes of the wise shall preserue them.
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
Where no Oxen are, the crib is cleane: but much increase is by the strength of the Oxe.
A faithful witness will not lie: but a false witness will utter lies.
*A faithfull witnesse will not lye: but a false witnesse will vtter lyes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod.20.16. & 23.1. Chap.6.19. &12.17.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
*A scorner seeketh wisedome, and findeth it not: but knowledge is easie vnto him that vnderstandeth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.8.9.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
Goe from the presence of a foolish man, when thou perceiuest not in him the lippes of knowledge.
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
The wisedome of the prudent is to vnderstand his way: but the folly of fooles is deceit.
Fools make a mock at sin: but among the righteous there is favour.
*Fooles make a mocke at sinne: but among the righteous there is fauour.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 10.23.
The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
†The heart knoweth his owne bitternesse; and a stranger doth not intermeddle with his ioy.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the bitternesse of his soule.
The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
The house of the wicked shall bee ouerthrowen: but the tabernacle of the vpright shall flourish.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.16.23.
Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
Euen in laughter the heart is sorrowfull; and the end of that mirth is heauinesse.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
*The backslider in heart shall be filled with his owne wayes: and a good man shall be satisfied from himselfe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.1.31.
The simple believeth every word: but the prudent man looketh well to his going.
The simple beleeueth euery word: but the prudent man looketh well to his going.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
A wise man feareth, and departeth from euill: but the foole rageth, and is confident.
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From verse 1
- Proverbs 31:10–31Rank 1 from verse 1
10¶ Who can find a virtuous woman? for her price is far above rubies.
11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
12She will do him good and not evil all the days of her life.
13She seeketh wool, and flax, and worketh willingly with her hands.
14She is like the merchants’ ships; she bringeth her food from afar.
15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
17She girdeth her loins with strength, and strengtheneth her arms.
18She perceiveth that her merchandise is good: her candle goeth not out by night.
19She layeth her hands to the spindle, and her hands hold the distaff.
20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
21She is not afraid of the snow for her household: for all her household are clothed with scarlet.
22She maketh herself coverings of tapestry; her clothing is silk and purple.
23Her husband is known in the gates, when he sitteth among the elders of the land.
24She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
25Strength and honour are her clothing; and she shall rejoice in time to come.
26She openeth her mouth with wisdom; and in her tongue is the law of kindness.
27She looketh well to the ways of her household, and eateth not the bread of idleness.
28Her children arise up, and call her blessed; her husband also, and he praiseth her.
29Many daughters have done virtuously, but thou excellest them all.
30Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.
31Give her of the fruit of her hands; and let her own works praise her in the gates.
10¶ *Who can finde a vertuous woman? for her price is farre aboue Rubies.
11The heart of her husband doeth safely trust in her, so that he shall haue no need of spoile.
12She will doe him good, and not euill, all the dayes of her life.
13She seeketh wooll and flaxe, and worketh willingly with her hands.
14She is like the merchants ships, she bringeth her food from afarre.
15Shee riseth also while it is yet night, and giueth meate to her household, and a portion to her maydens.
16†She considereth a field, and buyeth it: with the fruit of her handes she planteth a Uineyard.
17She girdeth her loynes with strength, and strengtheneth her armes.
18†She perceiueth that her merchandise is good; her candle goeth not out by night.
19She layeth her handes to the spindle, and her handes hold the distaffe.
20†She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy.
21‖She is not afraid of the snow for her houshold: for all her houshold are cloathed with scarlet.
22She maketh herselfe couerings of tapestrie; her cloathing is silke and purple.
23Her husband is knowen in the gates, when he sitteth among the Elders of the land.
24She maketh fine linnen, and selleth it, and deliuereth girdles vnto the merchant.
25Strength and honour are her cloathing; and she shall reioyce in time to come.
26She openeth her mouth with wisedome; and in her tongue is the law of kindnesse.
27She looketh well to the wayes of her housholde, and eateth not the bread of idlenesse.
28Her children arise vp, and call her blessed; her husband also, and he praiseth her.
29‖Many daughters haue done vertuously, but thou excellest them all.
30Fauour is deceitfull, and beautie is vaine: but a woman that feareth the LORD, she shalbe praised.
31Giue her of the fruit of her hands, and let her owne workes praise her in the gates.
- Proverbs 24:3–4Rank 2 from verse 1
3Through wisdom is an house builded; and by understanding it is established:
4And by knowledge shall the chambers be filled with all precious and pleasant riches.
3Through wisedome is an house builded, and by vnderstanding it is established.
4And by knowledge shall the chambers bee filled with all precious and pleasant riches.
- Proverbs 21:9Rank 3 from verse 1
- Proverbs 21:19Rank 4 from verse 1
11And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem:
11And all the people that were in the gate, and the Elders said, Wee are witnesses: The LORD make the woman that is come into thine house, like Rachel and like Leah, which two did build the house of Israel: and ‖do thou worthily in Ephratah, and †bee famous in Bethlehem.
- Proverbs 9:13–15Rank 6 from verse 1
13¶ A foolish woman is clamorous: she is simple, and knoweth nothing.
14For she sitteth at the door of her house, on a seat in the high places of the city,
15To call passengers who go right on their ways:
13¶ *A foolish woman is clamorous: she is simple, & knoweth nothing.
14For she sitteth at the doore of her house on a seate, in the high places of the Citie:
15To call passengers who go right on their wayes:
- Proverbs 19:13Rank 7 from verse 1
- 1 Kings 16:31Rank 8 from verse 1
31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
31And it came to passe, †as if it had beene a light thing for him to walke in the sinnes of Ieroboam the sonne of Nebat; that hee tooke to wife Iezebel the daughter of Ethbaal king of the Zidonians, and went and serued Baal, and worshipped him.
- 2 Kings 11:1Rank 9 from verse 1
- 1 Kings 21:24–25Rank 10 from verse 1
24Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
25¶ But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.
24Him that dieth of Ahab in the citie, the dogs shall eate: and him that dieth in the field, shall the foules of the aire eat.
25¶ But there was none like vnto Ahab, which did sell himselfe to worke wickednesse in the sight of the LORD, whom Iezebel his wife ‖stirred vp.
From verse 2
- 2 Timothy 3:2–3Rank 1 from verse 2
2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
2For men shall bee louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to parents, vnthankfull, vnholy,
3Without naturall affection, trucebreakers, ‖false accusers, incontinent, fierce, despisers of those that are good,
- Acts 10:35Rank 2 from verse 2
- Proverbs 28:6Rank 3 from verse 2
- Psalms 112:1Rank 5 from verse 2
- Romans 2:4–5Rank 6 from verse 2
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
4Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
31Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.
- Ecclesiastes 12:13Rank 8 from verse 2
- Luke 10:16Rank 9 from verse 2
- Psalms 25:21Rank 10 from verse 2
- 1 Kings 3:6Rank 11 from verse 2
6And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
6And Solomon said, Thou hast shewed vnto thy seruant Dauid my father great ‖mercy, according as he walked before thee in trueth, and in righteousnesse, and in vprightnesse of heart with thee, and thou hast kept for him this great kindnesse, that thou hast giuen him a sonne to sit on his throne, as it is this day.
- Acts 10:22Rank 12 from verse 2
22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
22And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee.
- Luke 16:14Rank 14 from verse 2
- Malachi 2:5–6Rank 15 from verse 2
5My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
5My couenant was with him of life and peace, and I gaue them to him, for the feare, wherewith he feared mee, and was afraid before my name.
6The law of truth was in his mouth, and iniquitie was not found in his lips: he walked with me in peace and equitie, and did turne many away from iniquitie.
- Proverbs 11:12Rank 16 from verse 2
- Proverbs 16:17Rank 17 from verse 2
- Proverbs 19:1Rank 18 from verse 2
- Proverbs 2:15Rank 19 from verse 2
- Psalms 123:3–4Rank 20 from verse 2
3Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt.
4Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
3Haue mercy vpon vs, O LORD, haue mercy vpon vs: for we are exceedingly filled with contempt.
4Our soule is exceedingly filled with the scorning of those that are at ease: and with the contempt of the proud.
From verse 3
- Proverbs 12:6Rank 1 from verse 3
- James 3:5–6Rank 2 from verse 3
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
- Revelation 12:11Rank 3 from verse 3
- Revelation 3:10Rank 4 from verse 3
10Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
10Because thou hast kept the word of my patience, I also will keepe thee from the houre of temptation, which shall come vpon all the world, to try them that dwell vpon the earth.
- Romans 10:9–10Rank 5 from verse 3
9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
9That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.
10For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.
- 1 Samuel 2:3Rank 6 from verse 3
- 2 Peter 2:18Rank 7 from verse 3
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- Daniel 7:20Rank 8 from verse 3
20And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
20And of the ten hornes that were in his head, and of the other, which came vp, and before whom three fell, euen of that horne that had eyes, and a mouth that spake very great things, whose looke was more stout then his fellowes.
- Proverbs 18:6Rank 10 from verse 3
- Proverbs 21:24Rank 11 from verse 3
- Proverbs 22:8Rank 12 from verse 3
- Proverbs 28:25Rank 13 from verse 3
- Psalms 12:3Rank 14 from verse 3
- Psalms 52:1–2Rank 15 from verse 3
1WHY boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
1¶ Why boastest thou thy selfe in mischiefe, O mightie man? the goodnesse of God indureth continually.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.
- Psalms 57:4Rank 16 from verse 3
4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
4My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.
- Psalms 31:18Rank 17 from verse 3
- Revelation 15:5–6Rank 18 from verse 3
5And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
6And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
5And after that I looked, and behold, the Temple of the tabernacle of the testimony in heauen was opened:
6And the seuen Angels came out of the Temple, hauing the seuen plagues, clothed in pure and white linnen, and hauing their breasts girded with golden girdles.
From verse 4
- 1 Corinthians 9:9–11Rank 1 from verse 4
9For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
11If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
9For it is written in the Law of Moyses, *Thou shalt not muzzell the mouth of the oxe that treadeth out the corne: doth God take care for oxen?
10Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope.
11*If we haue sowen vnto you spirituall things, is it a great thing if wee shall reape your carnall things?
- Proverbs 13:23Rank 2 from verse 4
6¶ And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the Lord.
6¶ And I also haue giuen you cleannesse of teeth in all your cities, and want of bread in all your places: yet haue yee not returned vnto me, saith the LORD.
From verse 5
- Exodus 23:1Rank 1 from verse 5
- Proverbs 19:5Rank 2 from verse 5
- Proverbs 6:19Rank 3 from verse 5
- Proverbs 12:17Rank 4 from verse 5
- Proverbs 14:25Rank 5 from verse 5
- 1 Kings 22:12–14Rank 6 from verse 5
12And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
14And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.
12And all the Prophets prophecied so, saying; Goe vp to Ramoth Gilead, and prosper: for the LORD shall deliuer it into the kings hand.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
14And Micaiah sayde, As the LORD liueth, what the LORD saith vnto me, that will I speake.
- Proverbs 13:5Rank 7 from verse 5
- Proverbs 19:9Rank 8 from verse 5
- 1 Kings 21:13Rank 9 from verse 5
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- Exodus 20:16Rank 10 from verse 5
From verse 6
- Matthew 13:11–12Rank 2 from verse 6
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
11He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.
12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
- 1 Corinthians 3:18–19Rank 3 from verse 6
18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
18Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.
19For the wisedome of this world is foolishnesse with God: for it is written, *Hee taketh the wise in their owne craftinesse.
- Matthew 11:25–27Rank 4 from verse 6
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26Even so, Father: for so it seemed good in thy sight.
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
26Euen so, Father, for so it seemed good in thy sight.
27*All things are deliuered vnto me of my father: and no man knoweth the sonne but the father: *neither knoweth any man the father, saue the sonne, and hee to whomsoeuer the sonne will reueile him.
- 1 Corinthians 8:2Rank 5 from verse 6
- Proverbs 8:9Rank 6 from verse 6
- 2 Peter 3:3–5Rank 7 from verse 6
3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
3Knowing this first, that there shall come in the last dayes scoffers, walking after their owne lusts,
4And saying, Where is the promise of his comming? For since the fathers fell asleepe, all things continue as they were frō the beginning of the creation.
5For this they willingly are ignorant of, that by the word of God the heauens were of olde, and the earth †standing out of the water, and in the water,
- Isaiah 8:20Rank 8 from verse 6
- Jeremiah 8:9Rank 9 from verse 6
- Matthew 6:22–23Rank 10 from verse 6
22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
22*The light of the body is the eye: If therefore thine eye be single, thy whole body shalbe full of light.
23But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?
- Proverbs 17:24Rank 11 from verse 6
- Proverbs 18:2Rank 12 from verse 6
- Proverbs 26:12Rank 13 from verse 6
- Psalms 119:18Rank 14 from verse 6
- Psalms 119:98–100Rank 15 from verse 6
98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
100I understand more than the ancients, because I keep thy precepts.
98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.
99I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.
100I vnderstand more then the ancients: because I keepe thy precepts.
- Romans 1:21–28Rank 16 from verse 6
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
25Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.
26For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
27And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Romans 9:31–32Rank 17 from verse 6
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
31But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.
32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
From verse 7
- Proverbs 13:20Rank 1 from verse 7
- 1 Corinthians 5:11Rank 2 from verse 7
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
- Ephesians 5:11Rank 3 from verse 7
- Proverbs 9:6Rank 4 from verse 7
- Proverbs 19:27Rank 5 from verse 7
From verse 8
- Ephesians 5:17Rank 1 from verse 8
- 2 Timothy 3:13Rank 2 from verse 8
- Colossians 1:9–10Rank 3 from verse 8
9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
9For this cause wee also, since the day we heard it, doe not cease to pray for you, and to desire that ye might be filled with the knowledge of his will, in all wisedome and spirituall vnderstanding:
10That ye might walke worthy of the Lord vnto all pleasing, being fruitfull in euery good worke, & increasing in the knowledge of God:
- James 3:13Rank 4 from verse 8
- Proverbs 11:18Rank 5 from verse 8
- Proverbs 2:9Rank 6 from verse 8
- Proverbs 8:20Rank 7 from verse 8
- Psalms 111:10Rank 8 from verse 8
- Psalms 119:34–35Rank 9 from verse 8
34Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
35Make me to go in the path of thy commandments; for therein do I delight.
34Giue me vnderstanding, and I shall keepe thy Law: yea I shall obserue it with my whole heart.
35Make me to goe in the path of thy commandements: for therein doe I delight.
- Psalms 119:5Rank 10 from verse 8
- Psalms 119:73Rank 11 from verse 8
- 2 Timothy 3:15–17Rank 12 from verse 8
15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, throughly furnished unto all good works.
15And that from a childe thou hast knowen the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.
16All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,
17That the man of God may be perfect, ‖throughly furnished vnto all good workes.
- Ephesians 4:22Rank 13 from verse 8
- Jeremiah 13:20Rank 14 from verse 8
- Luke 12:19–20Rank 15 from verse 8
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Psalms 143:8Rank 16 from verse 8
8Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
8Cause mee to heare thy louing kindnesse in the morning, for in thee doe I trust, cause mee to knowe the way wherein I should walke: for I lift vp my soule vnto thee.
From verse 9
- Proverbs 10:23Rank 1 from verse 9
- Proverbs 26:18–19Rank 2 from verse 9
- Romans 14:17–18Rank 3 from verse 9
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18For he that in these things serveth Christ is acceptable to God, and approved of men.
17For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.
18For hee that in these things serueth Christ, is acceptable to God, and approued of men.
- Proverbs 13:15Rank 5 from verse 9
- Proverbs 30:20Rank 6 from verse 9
- Proverbs 8:35Rank 7 from verse 9
- Job 34:7–9Rank 8 from verse 9
7What man is like Job, who drinketh up scorning like water?
8Which goeth in company with the workers of iniquity, and walketh with wicked men.
9For he hath said, It profiteth a man nothing that he should delight himself with God.
7What man is like Iob, who drinketh vp scorning like water?
8Which goeth in company with the workers of iniquitie, and walketh with wicked men.
9For hee hath said, It profiteth a man nothing, that he should delight himselfe with God.
- Proverbs 1:22Rank 9 from verse 9
- Proverbs 12:2Rank 10 from verse 9
- Proverbs 3:4Rank 11 from verse 9
From verse 10
- Philippians 4:7Rank 1 from verse 10
- Proverbs 18:14Rank 2 from verse 10
- John 14:18Rank 3 from verse 10
- Proverbs 15:13Rank 4 from verse 10
- Revelation 2:17Rank 6 from verse 10
17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
17Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. To him that ouercommeth will I giue to eate of the hidden Manna, and will giue him a white stone, and in the stone a new name written, which no man knoweth, sauing hee that receiueth it.
- 1 Peter 1:8Rank 7 from verse 10
- 1 Samuel 1:10Rank 8 from verse 10
- 2 Kings 4:27Rank 9 from verse 10
27And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.
27And when shee came to the man of God to the hill, shee caught †him by the feet: but Gehazi came neere to thrust her away. And the man of God saide, Let her alone, for her soule is †vexed within her: and the LORD hath hid it from me, and hath not told me.
- John 12:27Rank 11 from verse 10
- Mark 14:33–34Rank 12 from verse 10
33And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
34And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
33And hee taketh with him Peter, and Iames, and Iohn, and began to be sore amazed, and to be very heauy,
34And saith vnto them, My soule is exceeding sorowful vnto death: tarie ye here, and watch.
- Psalms 25:14Rank 13 from verse 10
- Ezekiel 3:14Rank 14 from verse 10
2Oh that my grief were throughly weighed, and my calamity laid in the balances together!
3For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
4For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
2Oh that my griefe were throughly weighed, and my calamitie †layd in the balances together.
3For now it would be heauier then the sand of the sea, therefore my words are †swallowed vp.
4*For the arrowes of the Almightie are within me, the poyson whereof drinketh vp my spirit: the terrors of God doe set themselues in aray against mee.
- Genesis 42:21Rank 17 from verse 10
21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
21¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.
- John 14:23Rank 18 from verse 10
23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
23Iesus answered, and saide vnto him, If a man loue mee, he will keepe my wordes: and my Father will loue him, and wee will come vnto him, and make our abode with him.
From verse 11
- Proverbs 3:33Rank 1 from verse 11
- Proverbs 12:7Rank 2 from verse 11
- Matthew 7:26–27Rank 3 from verse 11
26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
26And euery one that heareth these sayings of mine, and doeth them not, shall bee likened vnto a foolish man, which built his house vpon the sand:
27And the raine descended, and the floods came, and the windes blew, and beat vpon that house, and it fell, and great was the fall of it.
- Proverbs 21:12Rank 5 from verse 11
- Zechariah 5:4Rank 6 from verse 11
4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
4I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.
- Job 18:14–15Rank 7 from verse 11
14His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
15It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
14*His confidence shalbe rooted out of his tabernacle, and it shall bring him to the king of terrours.
15It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered vpon his habitation.
- Isaiah 58:11–12Rank 8 from verse 11
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
12And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
12*And they that shall be of thee, shall builde the olde waste places: thou shalt raise vp the foundations of many generations; and thou shalt be called, the repairer of the breach, the restorer of paths to dwell in.
- Proverbs 11:28Rank 10 from verse 11
- Proverbs 21:20Rank 11 from verse 11
- Psalms 128:3Rank 15 from verse 11
- Job 20:26–28Rank 16 from verse 11
26All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
27The heaven shall reveal his iniquity; and the earth shall rise up against him.
28The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
26All darknesse shalbe hid in his secret places: a fire not blowen shall consume him; it shall goe ill with him that is left in his tabernacle.
27The heauen shall reueale his iniquitie: and the earth shall rise vp against him.
28The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
- Job 27:13–23Rank 17 from verse 11
13This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15Those that remain of him shall be buried in death: and his widows shall not weep.
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
19The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
20Terrors take hold on him as waters, a tempest stealeth him away in the night.
21The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
22For God shall cast upon him, and not spare: he would fain flee out of his hand.
23Men shall clap their hands at him, and shall hiss him out of his place.
13This is the portion of a wicked man with God, and the heritage of oppressours which they shall receiue of the Almightie.
14If his children be multiplied, it is for the sword: and his offpring shall not be satisfied with bread.
15*Those that remaine of him shall bee buried in death: and his widowes shall not weepe.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
19The rich man shall lie downe, but he shall not be gathered: he openeth his eyes, and he is not:
20*Terrours take hold on him as waters, a tempest stealeth him away in the night.
21The East winde carieth him away, and he departeth: and as a storme hurleth him out of his place.
22For God shall cast vpon him, and not spare: †hee would faine flee out of his hand.
23 Men shall clap their handes at him, and shall hisse him out of his place.
- Psalms 112:2–3Rank 18 from verse 11
2His seed shall be mighty upon earth: the generation of the upright shall be blessed.
3Wealth and riches shall be in his house: and his righteousness endureth for ever.
2His seed shall bee mightie vpon earth: the generation of the vpright shalbe blessed.
3Wealth and riches shalbe in his house: and his righteousnesse endureth for euer.
From verse 12
- Proverbs 16:25Rank 1 from verse 12
- Matthew 7:13–14Rank 2 from verse 12
13¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
13¶ *Enter ye in at the strait gate, for wide is the gate, and broad is the way that leadeth to destruction, and many there be which goe in thereat:
14‖Because strait is the gate, and narrow is the way which leadeth vnto life, and few there be that finde it.
- Proverbs 12:15Rank 3 from verse 12
- Galatians 6:3Rank 4 from verse 12
- Luke 13:24Rank 5 from verse 12
- Romans 6:21Rank 6 from verse 12
- Proverbs 30:12Rank 7 from verse 12
- James 1:22Rank 8 from verse 12
- Ephesians 5:6Rank 9 from verse 12
From verse 13
- Ecclesiastes 2:2Rank 1 from verse 13
- Ecclesiastes 11:9Rank 3 from verse 13
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
- Ecclesiastes 2:10–11Rank 4 from verse 13
10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
10And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour.
11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.
- Ecclesiastes 7:5–6Rank 5 from verse 13
5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
5* It is better to heare the rebuke of the wise, then for a man to heare the song of fooles.
6†For as the crackling of thornes vnder a pot, so is the laughter of the foole: this also is vanitie.
- Luke 16:25Rank 6 from verse 13
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Proverbs 5:4Rank 7 from verse 13
- Revelation 18:7–8Rank 8 from verse 13
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall bee vtterly burnt with fire, for strong is the Lord God, who iudgeth her.
From verse 14
- Galatians 6:8Rank 1 from verse 14
- Proverbs 12:14Rank 2 from verse 14
- Hebrews 3:12Rank 3 from verse 14
- Jeremiah 8:5Rank 4 from verse 14
- Jeremiah 2:19Rank 5 from verse 14
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
19*Thine owne wickednesse shall correct thee, and thy backslidings shall reproue thee: know therefore and see, that it is an euill thing and bitter that thou hast forsaken the LORD thy God, and that my feare is not in thee, saith the LORD GOD of Hostes.
- 2 Peter 2:20–22Rank 6 from verse 14
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Galatians 6:4Rank 7 from verse 14
14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
14But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life.
- Proverbs 1:31–32Rank 9 from verse 14
31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
31Therefore shall they eate of the fruite of their owne way, and be filled with their owne deuices.
32For the ‖turning away of the simple shall slay them, and the prosperity of fooles shall destroy them.
- Jeremiah 17:5Rank 10 from verse 14
- Proverbs 14:10Rank 11 from verse 14
- Zephaniah 1:6Rank 12 from verse 14
- 2 Corinthians 1:12Rank 13 from verse 14
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- Ezekiel 22:31Rank 14 from verse 14
31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord God.
31Therefore haue I powred out mine indignation vpon them, I haue consumed them with the fire of my wrath: their owne way haue I recompensed vpon their heads, saith the LORD God.
- Hosea 4:16Rank 15 from verse 14
From verse 15
- Ephesians 5:17Rank 1 from verse 15
- Proverbs 14:8Rank 2 from verse 15
- 1 John 4:1Rank 3 from verse 15
- Proverbs 27:12Rank 4 from verse 15
- Proverbs 4:26Rank 5 from verse 15
- Ephesians 4:14Rank 6 from verse 15
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Proverbs 22:3Rank 7 from verse 15
- Romans 16:18–19Rank 8 from verse 15
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
19For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and ‖simple concerning euill.
From verse 16
- Proverbs 22:3Rank 1 from verse 16
- Proverbs 3:7Rank 2 from verse 16
- 1 Thessalonians 5:22Rank 3 from verse 16
- Genesis 42:18Rank 4 from verse 16
- Proverbs 29:9Rank 5 from verse 16
- 1 Kings 20:10–11Rank 6 from verse 16
10And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
11And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
10And Benhadad sent vnto him, and said, The gods doe so vnto me and more also, if the dust of Samaria shall suffice for handfuls for all the people that †follow me.
11And the king of Israel answered, and said, Tell him, Let not him that girdeth on his harnesse, boast himselfe, as he that putteth it off.
- Genesis 33:9Rank 7 from verse 16
- Job 31:21–23Rank 8 from verse 16
21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
22Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
23For destruction from God was a terror to me, and by reason of his highness I could not endure.
21If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate:
22 Then let mine arme fall from my shoulder-blade, and mine arme be broken from the ‖bone.
23For destruction from God was a terrour to mee: and by reason of his highnesse, I could not endure.
- Proverbs 16:17Rank 9 from verse 16
- Proverbs 16:6Rank 10 from verse 16
- Proverbs 28:14Rank 11 from verse 16
- 1 Kings 19:2Rank 12 from verse 16
2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
2Then Iezebel sent a messenger vnto Eliiah, saying; So let the gods do to me, and more also, if I make not thy life as the life of one of them, by to morrow about this time.
- 1 Kings 20:18Rank 13 from verse 16
- Mark 6:17–19Rank 14 from verse 16
17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
18For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
17For Herod himselfe had sent forth and laid hold vpon Iohn, and bound him in prison for Herodias sake, his brother Philips wife, for hee had maried her.
18For Iohn had said vnto Herod, *It is not lawfull for thee to haue thy brothers wife.
19Therfore Herodias had ‖a quarrel against him, & would haue killed him, but she could not.
- Proverbs 7:22Rank 15 from verse 16
- Psalms 119:120Rank 16 from verse 16
- Ecclesiastes 10:13Rank 17 from verse 16
- Mark 6:24–25Rank 20 from verse 16
24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
24And she went forth, and said vnto her mother, What shall I aske? And she said, The head of Iohn y e Baptist.
25And she came in straightway with haste, vnto the king, and asked, saying, I will that thou giue me by and by in a charger, the head of Iohn the Baptist.
- Nehemiah 5:15Rank 21 from verse 16
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
- Psalms 34:14Rank 22 from verse 16
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 14:1
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:2
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
uprightness
Honesty and integrity in principle or practice; conformity to rectitude and justice.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Literally, turned aside; hence, distorted from the right.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:3
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To keep safe from harm, loss, decay, or destruction; to protect, maintain, or save.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:4
A place where cattle feed.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:5
Sense 1: Trustworthy, dependable, steadfast, loyal, true, or consistent in keeping word, covenant, duty, witness, or service. Sense 2: Believing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
1. To speak, declare, or make known. 2. Outermost or complete.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: False statements or deceptions. Sense 2: As a verb, reclines, remains, is situated, or speaks falsely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:6
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Third-person singular present form of find (to discover, meet with, obtain, perceive, or learn by search or experience).
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Not difficult, burdensome, harsh, or painful; gentle, quiet, or readily accomplished.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understandeth
Third-person singular present form of understand, meaning to comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:7
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:8
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 14:9
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To ridicule or treat with scorn. Sense 2: An imitation or false appearance.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 14:10
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
bitterness
1. Deep grief, anguish, or painful distress. 2. A bitter or harmful disposition, condition, or expression, including resentment or hostility.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
intermeddle
To share or take part in.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:11
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
To grow, bloom, spring forth, thrive, prosper, increase, or display vigorous life or honour.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:12
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:13
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Convulsive merriment; an expression of mirth peculiar to man, consisting in a peculiar noise and configuration of features, with a shaking of the sides and expulsion of breath.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Filled with, expressing, or causing grief, sadness, heaviness, pain, regret, distress, or anguish.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Gladness, merriment, or joyful festivity.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sorrow, grief, mourning, distress, or burden of heart.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:14
COMBINED MEANING
backslider
One who turns back from a former course.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 14:15
Without guile; sincere or harmless; in other contexts, lacking wisdom or understanding.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Believes, trusts, or places faith in.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:16
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Leaves, goes away, or turns aside.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Acts or breaks forth with fury or violent agitation.
Meaning drawn from: KJV context and cross-references
Assured, trusting, bold, or persuaded so as to act without fear or doubt.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Nearby verses · passage boundary unavailable · Proverbs 13:25–14:17
The selected passage is highlighted. Context is a study aid.
13:25The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
13:25*The righteous eateth to the satisfying of his soule: but the belly of the wicked shall want.
14:1EVERY wise woman buildeth her house: but the foolish plucketh it down with her hands.
14:1¶ Euery wise woman buildeth her house; but the foolish plucketh it downe with her hands.
Selected passage14:2He that walketh in his uprightness feareth the Lord: but he that is perverse in his ways despiseth him.
14:2*He that walketh in his vprightnesse, feareth the LORD: but he that is peruerse in his wayes, despiseth him.
Selected passage14:3In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
14:3In the mouth of the foolish is a rod of pride: but the lippes of the wise shall preserue them.
Selected passage14:4Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
14:4Where no Oxen are, the crib is cleane: but much increase is by the strength of the Oxe.
Selected passage14:5A faithful witness will not lie: but a false witness will utter lies.
14:5*A faithfull witnesse will not lye: but a false witnesse will vtter lyes.
Selected passage14:6A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
14:6*A scorner seeketh wisedome, and findeth it not: but knowledge is easie vnto him that vnderstandeth.
Selected passage14:7Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
14:7Goe from the presence of a foolish man, when thou perceiuest not in him the lippes of knowledge.
Selected passage14:8The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
14:8The wisedome of the prudent is to vnderstand his way: but the folly of fooles is deceit.
Selected passage14:9Fools make a mock at sin: but among the righteous there is favour.
14:9*Fooles make a mocke at sinne: but among the righteous there is fauour.
Selected passage14:10The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
14:10†The heart knoweth his owne bitternesse; and a stranger doth not intermeddle with his ioy.
Selected passage14:11The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
14:11The house of the wicked shall bee ouerthrowen: but the tabernacle of the vpright shall flourish.
Selected passage14:12There is a way which seemeth right unto a man, but the end thereof are the ways of death.
14:12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.
Selected passage14:13Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
14:13Euen in laughter the heart is sorrowfull; and the end of that mirth is heauinesse.
Selected passage14:14The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
14:14*The backslider in heart shall be filled with his owne wayes: and a good man shall be satisfied from himselfe.
Selected passage14:15The simple believeth every word: but the prudent man looketh well to his going.
14:15The simple beleeueth euery word: but the prudent man looketh well to his going.
Selected passage14:16A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
14:16A wise man feareth, and departeth from euill: but the foole rageth, and is confident.
Selected passage14:17He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
14:17 He that is soone angry, dealeth foolishly: and a man of wicked deuices is hated.