Proverbs 15:19–25
The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
†The way of the slouthfull man is as an hedge of thornes: but the way of the righteous is made plaine.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. is raised vp as a causey.
A wise son maketh a glad father: but a foolish man despiseth his mother.
*A wise sonne maketh a glad father: but a foolish man despiseth his mother.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 10.1.
Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
*†Folly is ioy to him that is destitute of wisedome: but a man of vnderstanding walketh vprightly.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. voyd of heart.
- *Cross-referenceChap. 10.23.
Without counsel purposes are disappointed: but in the multitude of counsellers they are established.
†Without counsell, purposes are disappointed: but in the multitude of counsellours they are established.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationSee Chap. 11.14.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. in his season.
The way of life is above to the wise, that he may depart from hell beneath.
*The way of life is aboue to the wise, that he may depart from hell beneath.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePhil.3.20. col.3.2.
The Lord will destroy the house of the proud: but he will establish the border of the widow.
*The LORD will destroy the house of the proud: but he will establish the border of the widow.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 12.7. and 14.11.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
33 Essential passages are open for comparison.
From verse 19
- Isaiah 35:8Rank 1 from verse 19
8And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
8‖And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.
- Proverbs 22:5Rank 2 from verse 19
- Isaiah 30:21Rank 3 from verse 19
21And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
21And thine eares shall heare a word behinde thee, saying; This is the way, walke ye in it, when ye turne to the right hand, and when ye turne to the left.
- Proverbs 22:13Rank 4 from verse 19
- Proverbs 26:13Rank 5 from verse 19
- Numbers 14:1–3Rank 6 from verse 19
1AND all the congregation lifted up their voice, and cried; and the people wept that night.
2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
3And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
1¶ And all the Congregation lifted vp their voyce and cried; and the people wept that night.
2And all the children of Israel murmured against Moses, and against Aaron: and the whole Congregation said vnto them, Would God that we had died in the land of Egypt, or would God we had died in this wildernesse.
3And wherefore hath the LORD brought vs vnto this land, to fall by the sword, that our wiues, and our children should be a pray? Were it not better for vs to returne into Egypt?
- Proverbs 8:9Rank 7 from verse 19
- Psalms 27:11Rank 8 from verse 19
- Numbers 14:7–9Rank 9 from verse 19
7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
8If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
9Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.
7And they spake vnto all the company of the children of Israel, saying. The land which wee passed thorow to search it, is an exceeding good land.
8If the LORD delight in vs, then he will bring vs into this land, and giue it vs, a land which floweth with milke and hony.
9Onely rebell not yee against the LORD, neither feare yee the people of the land, for they are bread for vs: their †defence is departed from them, and the LORD is with vs: feare them not.
- Proverbs 3:6Rank 10 from verse 19
- Psalms 25:12Rank 11 from verse 19
- Psalms 25:8–9Rank 12 from verse 19
- Psalms 5:8Rank 13 from verse 19
- Isaiah 57:14Rank 14 from verse 19
From verse 20
- Proverbs 29:3Rank 1 from verse 20
- Proverbs 10:1Rank 2 from verse 20
- Proverbs 23:15–16Rank 3 from verse 20
- 1 Kings 1:48Rank 4 from verse 20
- 1 Kings 5:7Rank 5 from verse 20
7¶ And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the Lord this day, which hath given unto David a wise son over this great people.
7¶ And it came to passe when Hiram heard the wordes of Solomon, that hee reioyced greatly, and said, Blessed be the LORD this day, which hath giuen vnto Dauid a wise sonne ouer this great people.
- Leviticus 19:3Rank 6 from verse 20
- Proverbs 23:22Rank 7 from verse 20
- 1 Kings 2:9Rank 8 from verse 20
9Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
9Nowe therefore holde him not guiltlesse: for thou art a wise man, and knowest what thou oughtest to doe vnto him, but his hoare head bring thou downe to the graue with blood.
- Exodus 20:12Rank 9 from verse 20
- Philippians 2:22Rank 10 from verse 20
- Proverbs 30:17Rank 11 from verse 20
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
From verse 21
- Ephesians 5:15Rank 1 from verse 21
- Proverbs 10:23Rank 2 from verse 21
- Proverbs 14:16Rank 3 from verse 21
- James 3:13Rank 4 from verse 21
- Proverbs 11:12Rank 6 from verse 21
- Proverbs 14:9Rank 7 from verse 21
- Proverbs 26:18–19Rank 8 from verse 21
- Psalms 111:10Rank 9 from verse 21
From verse 22
- Proverbs 11:14Rank 1 from verse 22
- Proverbs 20:18Rank 2 from verse 22
- Ecclesiastes 8:6Rank 3 from verse 22
From verse 23
- Isaiah 50:4Rank 1 from verse 23
4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.
- Ephesians 4:29Rank 2 from verse 23
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Proverbs 25:11–12Rank 3 from verse 23
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
11†A word fitly spoken is like apples of gold in pictures of siluer.
12 As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
- Proverbs 12:14Rank 4 from verse 23
- Proverbs 16:13Rank 5 from verse 23
- Proverbs 24:26Rank 6 from verse 23
- 1 Samuel 25:32–33Rank 7 from verse 23
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
32¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
- Ecclesiastes 3:1Rank 8 from verse 23
From verse 24
- Colossians 3:1–2Rank 1 from verse 24
1IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2Set your affection on things above, not on things on the earth.
1¶ If yee then bee risen with Christ, seeke those things which are aboue, where Christ sitteth on the right hand of God:
2Set your ‖affection on things aboue, not on things on the earth.
- Psalms 16:11Rank 2 from verse 24
- Matthew 7:14Rank 3 from verse 24
- Jeremiah 21:8Rank 4 from verse 24
- Philippians 3:20Rank 6 from verse 24
- Proverbs 23:14Rank 7 from verse 24
- Psalms 139:24Rank 8 from verse 24
- Proverbs 2:18Rank 9 from verse 24
- Proverbs 5:5Rank 10 from verse 24
- Proverbs 6:23Rank 11 from verse 24
- Proverbs 7:27Rank 12 from verse 24
- Proverbs 9:8Rank 13 from verse 24
From verse 25
- Psalms 146:9Rank 1 from verse 25
- Psalms 68:5–6Rank 2 from verse 25
5A father of the fatherless, and a judge of the widows, is God in his holy habitation.
6God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
5A father of the fatherlesse, and a iudge of the widowes, is God in his holy habitation.
6†God setteth the solitary in a families: hee bringeth out those which are bound with chaines, but the rebellious dwell in a dry land.
- Deuteronomy 10:17–18Rank 3 from verse 25
17For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
17For the LORD your God is God of gods, and LORD of lords, a great God, a mighty, and a terrible, which *regardeth not persons, nor taketh reward.
18He doeth execute the iudgement of the fatherlesse, and widow, and loueth the stranger, in giuing him food and raiment.
- Proverbs 12:7Rank 4 from verse 25
- Proverbs 14:11Rank 5 from verse 25
- Proverbs 23:10Rank 6 from verse 25
- Daniel 5:20Rank 7 from verse 25
- Isaiah 2:12Rank 8 from verse 25
12For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
12For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;
- James 1:27Rank 9 from verse 25
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
27Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.
- Job 40:11–13Rank 10 from verse 25
11Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
12Look on every one that is proud, and bring him low; and tread down the wicked in their place.
13Hide them in the dust together; and bind their faces in secret.
11Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him.
12Looke on euery one that is proud, and bring him low: and tread downe the wicked in their place.
13Hide them in the dust together, and binde their faces in secret.
- Psalms 138:6Rank 11 from verse 25
- 1 Peter 5:5Rank 12 from verse 25
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Psalms 52:5Rank 13 from verse 25
5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.
- Deuteronomy 19:14Rank 14 from verse 25
14¶ Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.
14¶ Thou shalt not remooue thy neighbours land-marke, which they of old time haue set in thine inheritance, which thou shalt inherite, in the land that the LORD thy God giueth thee to possesse it.
- Psalms 52:1Rank 15 from verse 25
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 15:19
Lazy, idle, sluggish, negligent, or slow and unwilling to act or labour.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A fence, thicket, wall, or protective enclosure. Sense 2: Figuratively, a barrier or defense. As a verb, to enclose or obstruct.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Sharp spines or prickles. Sense 2: Thorn-bearing plants and figures of things that prick, obstruct, or grieve.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A level tract of land. 2. Clear or evident. 3. Simple or unadorned.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 15:20
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 15:21
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Lacking what is needed; deprived, forsaken, or without help.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Honestly and righteously, with strict moral rectitude.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 15:22
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
disappointed
Frustrated or prevented from being accomplished.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 15:23
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Proper, fitting, or appointed for the stated time, season, order, or occasion. 2. Owed, payable, belonging, deserved, required, or rightfully assigned to a person or purpose.
Meaning drawn from: KJV context and cross-references
Sense 1: An appointed time or period. Sense 2: As a verb, to prepare, mature, or make suitable.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 15:24
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Under or below in place, depth, position, or relation; on the lower side.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 15:25
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To make firm, confirm, appoint, or cause to stand.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
The edge, boundary, or limit of a country, region, garment, or object.
Meaning drawn from: KJV context and cross-references
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
View in context
Nearby verses · passage boundary unavailable · Proverbs 15:18–26
The selected passage is highlighted. Context is a study aid.
15:18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
15:18*A wrathfull man stirreth vp strife: but he that is slow to anger, appeaseth strife.
15:19The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
15:19†The way of the slouthfull man is as an hedge of thornes: but the way of the righteous is made plaine.
Selected passage15:20A wise son maketh a glad father: but a foolish man despiseth his mother.
15:20*A wise sonne maketh a glad father: but a foolish man despiseth his mother.
Selected passage15:21Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
15:21*†Folly is ioy to him that is destitute of wisedome: but a man of vnderstanding walketh vprightly.
Selected passage15:22Without counsel purposes are disappointed: but in the multitude of counsellers they are established.
15:22†Without counsell, purposes are disappointed: but in the multitude of counsellours they are established.
Selected passage15:23A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
15:23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?
Selected passage15:24The way of life is above to the wise, that he may depart from hell beneath.
15:24*The way of life is aboue to the wise, that he may depart from hell beneath.
Selected passage15:25The Lord will destroy the house of the proud: but he will establish the border of the widow.
15:25*The LORD will destroy the house of the proud: but he will establish the border of the widow.
Selected passage15:26The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.
15:26*†The thoughts of the wicked are an abomination to the LORD: but the wordes of the pure, are pleasant words.