Proverbs 16:23–28

²⁸The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

²⁸The heart of the righteous studieth to answere: but the mouth of the wicked, powreth out euil things.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

¹⁶Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

¹⁶Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.

¹⁷Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

¹⁸For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

¹⁷Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.

^18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.

³⁰The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

³¹The law of his God is in his heart; none of his steps shall slide.

³⁰The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.

^31‖The Law of his God is in his heart: none of his steps shall slide.

¹MY heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

¹¶ My heart is inditing a good matter: I speake of the things which I haue made, touching the King: my tongue is the penne of a ready writer.

¹⁸There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

^18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.

¹³My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

¹⁴So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

^13*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.

^14*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

¹¹A word fitly spoken is like apples of gold in pictures of silver.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

²²For they are life unto those that find them, and health to all their flesh.

^22†For they are life vnto those that find them, and health to all their flesh.

¹⁶Yea, my reins shall rejoice, when thy lips speak right things.

¹⁶Yea my reines shall reioyce, when thy lippes speake right things.

⁸It shall be health to thy navel, and marrow to thy bones.

^8††It shalbe health to thy nauill, and marrow to thy bones.

¹⁰³How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!

^103*†How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth.

⁹Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

^9†Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell.

¹⁰More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

^10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.

²⁶The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.

^26*†The thoughts of the wicked are an abomination to the LORD: but the wordes of the pure, are pleasant words.

¹⁶Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.

^16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.

²My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

²My doctrine shall drop as the raine: my speech shall distill as the deaw, as the smal raine vpon the tender herbe, and as the showres vpon the grasse.

¹⁹¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

²⁰And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

²¹Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

¹⁹¶ ^*Then the same day at euening, being the first day of the weeke, when the doores were shut, where the disciples were assembled for feare of the Iewes, came Iesus, and stood in the midst, and saith vnto them, Peace bee vnto you.

²⁰And when hee had so saide, hee shewed vnto them his hands and his side. Then were the disciples glad, when they saw the Lord.

²¹Then said Iesus to them againe, Peace be vnto you: As my Father hath sent me, euen so send I you.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹¹Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

¹¹Thy lips, O my spouse! drop as the hony combe: hony and milke are vnder thy tongue, and the smell of thy garments is like the smell of Lebanon.

¹²There is a way which seemeth right unto a man, but the end thereof are the ways of death.

^12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.

⁵Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

⁵Examine your selues, whether ye be in the faith: proue your owne selues. Know yee not your owne selues, how that Iesus Christ is in you, except ye be reprobates?

¹⁵The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

^15*The way of a foole is right in his owne eyes: but he that hearkeneth vnto counsell, is wise.

²⁶The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

^26‖The righteous is more excellent then his neighbour: but the way of the wicked seduceth them.

¹⁵Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

¹⁶¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

¹⁷Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

¹⁸¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

¹⁹From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

¹⁵Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:

¹⁶¶ ^*Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.

¹⁷Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.

¹⁸¶ ^†And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.

^19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.

⁴⁷Then answered them the Pharisees, Are ye also deceived?

⁴⁸Have any of the rulers or of the Pharisees believed on him?

⁴⁹But this people who knoweth not the law are cursed.

⁴⁷Then answered them the Pharisees, Are ye also deceiued?

⁴⁸Haue any of the rulers, or of the Pharises beleeued on him?

⁴⁹But this people who knoweth not the Law, are cursed.

⁹I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

⁹I verily thought with my selfe, that I ought to doe many things contrary to the name of Iesus of Nazareth:

⁴⁰And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

⁴⁰And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?

⁷All the labour of man is for his mouth, and yet the appetite is not filled.

^7†All the labour of man is for his mouth, and yet the appetite is not filled.

²³In all labour there is profit: but the talk of the lips tendeth only to penury.

²³In all labour there is profit: but the talke of the lippes tendeth onely to penury.

⁸Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

⁹Not because we have not power, but to make ourselves an ensample unto you to follow us.

¹⁰For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

¹¹For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

¹²Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

⁸Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.

⁹Not because we haue not power, but to make our selues an ensample vnto you to follow vs.

¹⁰For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate.

¹¹For we heare that there are some which walke among you disorderly, working not at all, but are busi-bodies.

¹²Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.

¹²If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

¹²If thou be wise, thou shalt be wise for thy selfe: but if thou scornest, thou alone shalt beare it.

¹¹And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

¹²That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

¹¹And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)

¹²That ye may walke honestly toward them that are without, and that ye may haue lacke of ^‖nothing.

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

¹⁴Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

^14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.

¹⁷Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.

¹⁷Now therefore know and consider what thou wilt doe: for euill is determined against our master, and against all his houshold: for he is such a sonne of Belial, that a man cannot speake to him.

¹⁸Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

¹⁸Woe vnto them that draw iniquitie with cords of vanitie, and sinne, as it were with a cart rope:

¹²¶ A naughty person, a wicked man, walketh with a froward mouth.

¹²¶ A naughtie person, a wicked man walketh with a froward mouth.

¹⁴From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

¹⁵As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

^14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.

¹⁵As for me, I will behold thy face in righteousnesse: I shall bee satisfied, when I awake, with thy likenesse.

²Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.

³Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

⁴Thou lovest all devouring words, O thou deceitful tongue.

²Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.

³Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.

^4‖Thou louest all deuouring words, O thou deceitfull tongue.

⁴My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

⁴My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.

⁴If thou seekest her as silver, and searchest for her as for hid treasures;

^4*If thou seekest her as siluer, and searchest for her, as for hid treasures:

¹AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

¹¶ And there happened to bee there a man of Belial, whose name was Sheba the sonne of Bichri, a Beniamite, & hee blew a trumpet, and said, Wee haue no part in Dauid, neither haue we inheritance in the sonne of Iesse: euery man to his tents, O Israel.

¹³Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

^13‖Behold, is it not of the LORD of hostes, that the people shall labour in the very fire, and the people shal wearie themselues for very vanitie?

⁹He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

^9*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

¹⁸A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

^18*A wrathfull man stirreth vp strife: but he that is slow to anger, appeaseth strife.

⁸The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

^8*‖‖†The words of a tale bearer are as wounds, and they goe downe into the innermost parts of the belly.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

¹⁴Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

^14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

¹NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

²And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

³But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

⁴And the serpent said unto the woman, Ye shall not surely die:

⁵For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

⁶And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

⁷And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

⁸And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

⁹And the Lord God called unto Adam, and said unto him, Where art thou?

¹⁰And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

¹¹And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

¹²And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

¹³And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

¹¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, ^†Yea, hath God said, Ye shall not eat of euery tree of the garden?

²And the woman said vnto the serpent, Wee may eate of the fruite of the trees of the garden:

³But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die.

⁴And the Serpent said vnto the woman, Ye shall not ^*surely die.

⁵For God doeth know, that in the day ye eate thereof, then your eyes shalbee opened: and yee shall bee as Gods, knowing good and euill.

⁶And the woman saw, that the tree was good for food, and that it was ^†pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, ^*and did eate, and gaue also vnto her husband with her, and hee did eate.

⁷And the eyes of them both were opened, & they knew that they were naked, and they sewed figge leaues together, and made themselues ^‖aprons.

⁸And they heard the voyce of the LORD God, walking in the garden in the ^†coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden.

⁹And the LORD God called vnto Adam, and said vnto him, Where art thou?

¹⁰And he said, I heard thy voice in the garden: and I was afraid, because I was naked, and I hid my selfe.

¹¹And he said, Who told thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee, that thou shouldest not eate?

¹²And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate.

¹³And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.

¹⁹A false witness that speaketh lies, and he that soweth discord among brethren.

¹⁹A false witnesse that speaketh lies; and him that soweth discord among brethren.

⁹¶ And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt?

⁹¶ And Dauid said to Saul, Wherfore hearest thou mens words, saying, Behold, Dauid seeketh thy hurt?

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

²⁰Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

²¹As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

²²The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

^20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.

^21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.

^22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.

³³Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

³³Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

²²An angry man stirreth up strife, and a furious man aboundeth in transgression.

^22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.