Proverbs 17:7–12
Excellent speech becometh not a fool: much less do lying lips a prince.
††Excellent speech becommeth not a foole: much lesse doe lying lippes a prince.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. a lip of excellency.
- †Hebrew wordingHeb. a lip of lying.
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
*†A gift is as a precious stone in the eyes of him that hath it: whithersoeuer it turneth, it prospereth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. a stone of grace.
- *Cross-referenceChap. 18.16.
He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, procureth.
- *Cross-referenceChap. 10.12.
A reproof entereth more into a wise man than an hundred stripes into a fool.
‖A reproofe entreth more into a wise man, then an hundred stripes into a foole.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, a reproofe aweth more a wise man, then to strike a foole an hundred times.
An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
An euill man seeketh onely rebellion; therefore a cruell messenger shall be sent against him.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Let a beare robbed of her whelps meet a man, rather then a foole in his folly.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
29 Essential passages are open for comparison.
From verse 7
- Proverbs 29:12Rank 1 from verse 7
- Psalms 50:16–17Rank 2 from verse 7
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
- 2 Samuel 23:3Rank 3 from verse 7
- Matthew 7:5Rank 5 from verse 7
- Proverbs 12:19Rank 6 from verse 7
- Proverbs 16:10–13Rank 7 from verse 7
10A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
11A just weight and balance are the Lord’s: all the weights of the bag are his work.
12It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
13Righteous lips are the delight of kings; and they love him that speaketh right.
10†A diuine sentence is in the lips of the king: his mouth transgresseth not in iudgement.
11*†A iust weight and ballance are the LORDs: all the weights of the bagge are his worke.
12 It is an abomination to kings to commit wickednesse: for the throne is established by righteousnesse.
13Righteous lips are the delight of kings: and they loue him that speaketh right.
- Proverbs 26:7Rank 8 from verse 7
- Psalms 101:3–5Rank 9 from verse 7
3I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
4A froward heart shall depart from me: I will not know a wicked person.
5Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
3I will set no †wicked thing before mine eyes: I hate the worke of them that turne aside, it shal not cleaue to me.
4A froward heart shall depart from me, I will not knowe a wicked person.
5Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer.
From verse 8
- Exodus 23:8Rank 1 from verse 8
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- 1 Samuel 25:35Rank 3 from verse 8
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
35So Dauid receiued of her hand that which shee had brought him, and sayd vnto her, Goe vp in peace to thine house; See, I haue hearkened to thy voyce, and haue accepted thy person.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
- Deuteronomy 16:19Rank 5 from verse 8
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Isaiah 1:23Rank 6 from verse 8
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- Proverbs 17:23Rank 7 from verse 8
- Proverbs 21:14Rank 8 from verse 8
- 2 Samuel 16:1–4Rank 9 from verse 8
1AND when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
3And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
4Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
1¶ And when Dauid was a little past the top of the hill, Beholde, Ziba the seruant of Mephibosheth met him with a couple of asses sadled, and vpon them two hundred loaues of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottell of wine.
2And the King saide vnto Ziba, What meanest thou by these? And Ziba saide, The asses bee for the kings houshold to ride on, and the bread and summer fruit for the yong men to eate, and the wine, that such as be faint in the wildernesse, may drinke.
3And the king said, And where is thy masters sonne? and Ziba said vnto the king, Behold, he abideth at Ierusalem: for hee said, To day shall the house of Israel restore mee the kingdome of my father.
4Then said the king to Ziba, Behold, thine are all that pertained vnto Mephibosheth. And Ziba saide, †I humbly beseech thee that I may finde grace in thy sight, my lord, O king.
- Genesis 33:9–11Rank 10 from verse 8
9And Esau said, I have enough, my brother; keep that thou hast unto thyself.
10And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
9And Esau said, I haue enough: my brother, †keepe that thou hast vnto thy selfe.
10And Iacob saide, Nay, I pray thee: if now I haue found grace in thy sight, then receiue my present at my hand: for therefore I haue seene thy face, as though I had seene the face of God; and thou wast pleased with me.
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with mee, and because I haue enough: and hee vrged him, and he tooke it.
- Genesis 43:11Rank 11 from verse 8
11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
11And their father Israel said vnto them, If it must bee so now, doe this: take of the best fruits in the land in your vessels, and carie downe the man a Present, a litle balme, and a litle honie, spices, and myrrhe, nuts, and almonds.
- Psalms 18:16Rank 12 from verse 8
- Psalms 19:6Rank 13 from verse 8
- Psalms 21:13Rank 14 from verse 8
- Psalms 29:4Rank 15 from verse 8
From verse 9
- Proverbs 10:12Rank 1 from verse 9
- 1 Peter 4:8Rank 2 from verse 9
- Proverbs 16:28Rank 3 from verse 9
- Psalms 32:1Rank 4 from verse 9
From verse 10
- Revelation 3:19Rank 1 from verse 10
- Proverbs 9:8–9Rank 2 from verse 10
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
9Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.
- Proverbs 13:1Rank 3 from verse 10
- Proverbs 15:5Rank 4 from verse 10
- Proverbs 19:25Rank 5 from verse 10
- Proverbs 27:22Rank 6 from verse 10
- Psalms 141:5Rank 7 from verse 10
5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.
- Proverbs 29:19Rank 8 from verse 10
From verse 11
- 1 Kings 2:46Rank 1 from verse 11
46So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.
46So the king commaunded Benaiah the sonne of Iehoiada, which went out, and fell vpon him, that he died, and the *kingdome was established in the hand of Solomon.
- 2 Samuel 16:5–9Rank 2 from verse 11
5¶ And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
9¶ Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
5¶ And when king Dauid came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei the sonne of Gera: ‖hee came foorth, and cursed still as he came.
6And he cast stones at Dauid, and at all the seruants of king Dauid: and all the people, and all the mighty men were on his right hand, and on his left.
7And thus said Shimei when hee cursed, Come out, come out thou †bloody man, and thou man of Belial:
8The LORD hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the LORD hath deliuered the kingdome into the hand of Absalom thy sonne: and †behold, thou art taken to thy mischiefe, because thou art a bloody man.
9¶ Then said Abishai the sonne of Zeruiah vnto the king, Why should this *dead dogge curse my lord the king? let mee goe ouer, I pray thee, and take off his head.
- 2 Samuel 18:15Rank 3 from verse 11
- 1 Kings 2:24–25Rank 4 from verse 11
24Now therefore, as the Lord liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
25And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.
24Now therefore as the LORD liueth, which hath established mee, and set mee on the throne of Dauid my father, and who hath made me an house as he *promised, Adoniiah shall be put to death this day.
25And king Solomon sent by the hand of Benaiah the sonne of Iehoiada, and he fell vpon him that he died.
- 1 Kings 2:31Rank 5 from verse 11
31And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
31And the king saide vnto him, Doe as he hath said, and fall vpon him, and bury him, that thou mayest take away the innocent blood which Ioab shed, from mee, and from the house of my father.
- 2 Samuel 20:22Rank 6 from verse 11
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
22Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they †retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.
- Luke 19:27Rank 7 from verse 11
- Matthew 21:41Rank 8 from verse 11
41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
41They say vnto him, He will miserably destroy those wicked men, and will let out his Uineyard vnto other husbandmen, which shall render him the fruits in their seasons.
- Matthew 22:7Rank 9 from verse 11
- 2 Samuel 15:12Rank 10 from verse 11
12And Absalom sent for Ahithophel the Gilonite, David’s counseller, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
12And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom.
- 2 Samuel 18:19Rank 11 from verse 11
- 2 Samuel 20:1Rank 12 from verse 11
1AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
1¶ And there happened to bee there a man of Belial, whose name was Sheba the sonne of Bichri, a Beniamite, & hee blew a trumpet, and said, Wee haue no part in Dauid, neither haue we inheritance in the sonne of Iesse: euery man to his tents, O Israel.
From verse 12
- 2 Samuel 17:8Rank 1 from verse 12
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
8For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be †chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people.
- Hosea 13:8Rank 2 from verse 12
8I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
8†I will meet them as a beare that is bereaued of her whelpes, and will rent the kall of their heart, and there will I deuoure them like a Lion: the wilde beast shall teare them.
- Proverbs 27:3Rank 3 from verse 12
- Proverbs 28:15Rank 4 from verse 12
- 2 Kings 2:24Rank 5 from verse 12
24And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them.
24And hee turned backe, and looked on them, and cursed them in the Name of the LORD: and there came foorth two shee Beares out of the wood, and tare fortie and two children of them.
- Matthew 2:16Rank 6 from verse 12
16¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
16¶ Then Herode, when hee saw that hee was mocked of the Wise men, was exceeding wroth, and sent foorth, and slewe all the children that were in Bethlehem, and in all the coasts thereof, from two yeeres olde and vnder, according to the time, which he had diligently enquired of the Wise men.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 17:7
Of surpassing worth, goodness, or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Spoken words, discourse, or a message communicated in words. 2. The manner, quality, or ability of speaking. 3. A language or dialect.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:8
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whithersoever
To whatever place or direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
prospereth
Third-person singular present form of prosper, meaning to succeed, advance, thrive, flourish, increase, or accomplish an intended purpose.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:9
Places, spreads, or keeps something over another; hides, conceals, encloses, shelters, clothes, or occupies its surface or extent.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:10
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Blows, wounds, or marks made by beating.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:11
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Open resistance, revolt, or disobedience against authority.
Meaning drawn from: KJV context and cross-references
Disposed to inflict pain or suffering; without pity or compassion; fierce or severe.
Meaning drawn from: KJV context and cross-references
One sent to bear a message, notice, command, or errand.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 17:12
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Deprived of property by theft, violence, or wrongful taking.
Meaning drawn from: KJV context and cross-references · Webster 1828
The young of lions or other beasts of prey; cubs.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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Surrounding Verses
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6Children’s children are the crown of old men; and the glory of children are their fathers.
6*Childrens children are the crowne of old men: and the glory of children are their fathers.
7Excellent speech becometh not a fool: much less do lying lips a prince.
7††Excellent speech becommeth not a foole: much lesse doe lying lippes a prince.
Selected passage8A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
8*†A gift is as a precious stone in the eyes of him that hath it: whithersoeuer it turneth, it prospereth.
Selected passage9He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
9*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.
Selected passage10A reproof entereth more into a wise man than an hundred stripes into a fool.
10‖A reproofe entreth more into a wise man, then an hundred stripes into a foole.
Selected passage11An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
11An euill man seeketh onely rebellion; therefore a cruell messenger shall be sent against him.
Selected passage12Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
12Let a beare robbed of her whelps meet a man, rather then a foole in his folly.
Selected passage13Whoso rewardeth evil for good, evil shall not depart from his house.
13*Whoso rewardeth euill for good, euill shall not depart from his house.