Proverbs 18:4–6

⁵Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

^5*Counsell in the heart of man is like deepe water: but a man of vnderstanding will draw it out.

¹¹The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

^11*The mouth of a righteous man is a well of life: but violence couereth the mouth of the wicked.

⁶Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

⁶Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.

¹⁴But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

¹⁴But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life.

¹⁴The law of the wise is a fountain of life, to depart from the snares of death.

^14*The lawe of the wise is a fountaine of life, to depart from the snares of death.

³⁸He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

³⁹(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

^38*He that beleeueth on me, as the Scripture hath saide, out of his belly shall flow riuers of liuing water.

^39*(But this spake he of the Spirit which they that beleeue on him, should receiue. For the holy Ghost was not yet giuen, because that Iesus was not yet glorified.)

¹⁶Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

¹⁶Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

²I will open my mouth in a parable: I will utter dark sayings of old:

^2*I will open my mouth in a parable: I wil vtter darke sayings of old:

²²Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

^22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.

¹⁵¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

¹⁵¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not ^*respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

¹⁹Thou shalt not wrest iudgement, thou shalt not respect persons, ^*neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ^‖wordes of the righteous.

²¹To have respect of persons is not good: for for a piece of bread that man will transgress.

^21*To haue respect of persons, is not good: for, for a piece of bread that man will transgresse.

²How long will ye judge unjustly, and accept the persons of the wicked? Selah.

^2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.

¹⁵He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

^15*He that iustifieth the wicked, and he that condemneth the iust: euen they both are abomination to the LORD.

²³These things also belong to the wise. It is not good to have respect of persons in judgment.

^23*These things also belong to the wise: It is not good to haue respect of persons in iudgement.

¹⁶And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.

¹⁷Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

¹⁶And I charged your Iudges at that time, saying, Heare the causes betweene your brethren, and ^*iudge righteously betweene euery man and his brother, & the stranger that is with him.

^17*Ye shall not ^†respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.

²³Which justify the wicked for reward, and take away the righteousness of the righteous from him!

^23*Which iustifie the wicked for reward, and take away the righteousnes of the righteous from him.

¹⁶And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

¹⁶And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.

⁹And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:

¹⁰And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

¹¹And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.

¹²They proclaimed a fast, and set Naboth on high among the people.

¹³And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

¹⁴Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

⁹And she wrote in the letters, saying, Proclaime a fast, and set Naboth ^†on high among the people:

¹⁰And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.

¹¹And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.

¹²They proclaimed a fast, and set Naboth on high among the people.

¹³And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.

¹⁴Then they sent to Iezebel, saying, Naboth is stoned, and is dead.

¹⁹How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

^19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.

⁷Will ye speak wickedly for God? and talk deceitfully for him?

⁸Will ye accept his person? will ye contend for God?

⁷Wil you speake wickedly for God? and talke deceitfully for him?

⁸Will ye accept his person? Will yee contend for God?

³¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

³¶ ^†That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.

¹⁴And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

¹⁴And iudgement is turned away backward, and iustice standeth a farre off: for truth is fallen in the streete, and equitie cannot enter.

³A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.

^3†A stone is heauie, and the sand weightie: but a fooles wrath is heauier then them both.

²⁷An ungodly man diggeth up evil: and in his lips there is as a burning fire.

²⁸A froward man soweth strife: and a whisperer separateth chief friends.

^27†An vngodly man diggeth vp euill: and in his lips there is as a burning fire.

^28*†A froward man soweth strife; & a whisperer separateth chiefe friends.

²⁴Make no friendship with an angry man; and with a furious man thou shalt not go:

²⁵Lest thou learn his ways, and get a snare to thy soul.

²⁴Make no friendship with an angrie man: and with a furious man thou shalt not goe;

²⁵Lest thou learne his wayes, and get a snare to thy soule.

¹⁶A fool’s wrath is presently known: but a prudent man covereth shame.

^16†A fooles wrath is presently knowen: but a prudent man couereth shame.

¹⁰Only by pride cometh contention: but with the well advised is wisdom.

¹⁰Onely by pride commeth contention: but with the well aduised is wisedome.

¹⁶A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

¹⁶A wise man feareth, and departeth from euill: but the foole rageth, and is confident.

³In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.

³In the mouth of the foolish is a rod of pride: but the lippes of the wise shall preserue them.

¹⁴The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

¹⁴The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.

¹⁹A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

^19†A man of great wrath shall suffer punishment: for if thou deliuer him, yet thou must doe it againe.

²⁹Judgments are prepared for scorners, and stripes for the back of fools.

²⁹Iudgements are prepared for scorners, and stripes for the backe of fooles.

³It is an honour for a man to cease from strife: but every fool will be meddling.

³ It is an honour for a man to cease from strife: but euery foole will be medling.

²⁴It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

^24* It is better to dwell in a corner of the house top, then with a brawling woman, and in a wide house.

⁹If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

⁹ If a wise man contendeth with a foolish man, whether hee rage or laugh, there is no rest.