Proverbs 19:21–29

⁹A man’s heart deviseth his way: but the Lord directeth his steps.

^9†A mans heart deuiseth his way: but the LORD directeth his steps.

²⁴¶ The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

²⁴¶ The LORD of hostes hath sworne, saying; Surely as I haue thought, so shall it come to passe; and as I haue purposed, so shall it stand:

¹THE preparations of the heart in man, and the answer of the tongue, is from the Lord.

¹¶ ^*‖The preparations of the heart in man, and the answere of the tongue, is from the LORD.

¹⁰The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.

¹¹The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.

^10*†The LORD bringeth the counsell of the heathen to nought: he maketh the deuices of the people, of none effect.

^11*†The counsaile of the LORD standeth for euer, the thoughts of his heart to all generations.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:

³⁰There is no wisdom nor understanding nor counsel against the Lord.

^30* There is no wisedome, nor vnderstanding, nor counsell against the LORD.

¹¹In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

¹¹In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:

¹³But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.

¹³But hee is in one minde, and who can turne him? and what ^*his soule desireth, euen that he doeth.

²⁶This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

²⁷For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

²⁶This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.

^27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?

¹THE king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

¹¶ The kings heart is in the hand of the LORD, as the riuers of water: hee turneth it whithersoeuer he will.

³⁸And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

³⁹But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

³⁸And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.

³⁹But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.

³⁵And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

^35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?

²⁷For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

²⁸For to do whatsoever thy hand and thy counsel determined before to be done.

²⁷For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,

²⁸For to doe whatsoeuer thy hand and thy counsell determined before to be done.

¹¹For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

¹¹For they intended euill against thee: they imagined a mischieuous deuice, which they are not able to performe.

²⁹Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

^29*Loe, this onely haue I found, that God hath made man vpright: but they haue sought out many inuentions.

⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

^8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.

⁴And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

⁵Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

⁶For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

⁷And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

⁸So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

⁴And Ioseph said vnto his brethren, Come neere to me, I pray you: and they came neere; and he said, I am Ioseph your brother, whom ye sold into Egypt.

⁵Now therefore bee not grieued, ^†nor angry with your selues, that yee sold me hither: ^*for God did send me before you, to preserue life.

⁶For these two yeeres hath the famine bene in the land: and yet there are fiue yeeres, in the which there shall neither be earing nor haruest.

⁷And God sent me before you, to ^†preserue you a posteritie in the earth, and to saue your liues by a great deliuerance.

⁸So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and LORD of all his house, and a ruler throughout all the land of Egypt.

²⁰But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

²⁰But as for you, yee thought euill against me, but God meant it vnto good, to bring to passe, as it is this day, to saue much people aliue.

⁶³Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

⁶⁴Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

⁶³Saying, Sir, we remember that that deceiuer said, while he was yet aliue, After three daies I wil rise againe.

⁶⁴Command therfore that the sepulchre be made sure, vntill the third day, lest his disciples come by night, & steale him away, and say vnto the people, He is risen from the dead: so the last errour shalbe worse then the first.

⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁴For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.

²A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn.

²A good man obtaineth fauour of the LORD: but a man of wicked deuices will he condemne.

⁶Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

⁷Thus saith the Lord God, It shall not stand, neither shall it come to pass.

^6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.

⁷Thus saith the LORD God; It shall not stand, neither shall it come to passe.

²⁴He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.

²⁵And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.

^24‖†He shall enter peaceably euen vpon the fattest places of the prouince, and he shall doe that which his fathers haue not done, nor his fathers fathers, he shall scatter among them the praye and spoile, and riches: yea and he shall forecast his deuices against the strong holdes, euen for a time.

²⁵And he shall stirre vp his power, and his courage against the king of the South with a great army, and the king of the South shall bee stirred vp to battell with a very great and mightie armie: but he shall not stand: for they shall forecast deuices against him.

²⁵But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

²⁵But ^†when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous.

¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁷Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, ^†confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

⁴And consulted that they might take Jesus by subtilty, and kill him.

⁵But they said, Not on the feast day, lest there be an uproar among the people.

⁴And consulted that they might take Iesus by subtiltie, and kill him.

⁵But they said, Not on the feast day, lest there bee an vproare among the people.

⁴They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

⁴They haue said, Come, and let vs cut them off from being a nation: that the name of Israel may bee no more in remembrance.

¹⁹And they said one to another, Behold, this dreamer cometh.

²⁰Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

¹⁹And they said one to another, Behold, this ^†dreamer commeth.

²⁰Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames.

¹²For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

¹²For if there bee first a willing minde, it is accepted according to that a man hath, and not according to that he hath not.

⁸But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:

⁸But the LORD said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart.

⁶And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

⁷For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

⁸She hath done what she could: she is come aforehand to anoint my body to the burying.

⁶And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.

⁷For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.

⁸She hath done what she could: she is come aforehand to anoint my body to the burying.

⁴¹¶ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

⁴²And there came a certain poor widow, and she threw in two mites, which make a farthing.

⁴³And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

⁴⁴For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

⁴¹¶ ^*And Iesus sate ouer against the treasurie, and beheld how the people cast ^†money into the treasurie: and many that were rich, cast in much.

⁴²And there came a certaine poore widow, and she threw in two ^†mites, which make a farthing.

⁴³And he called vnto him his disciples, and saith vnto them, Uerily I say vnto you, that this poore widow hath cast more in, then all they which haue cast into the treasurie.

⁴⁴For all they did cast in of their aboundance: but she of her want, did cast in all that she had, euen all her liuing.

²How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

³For to their power, I bear record, yea, and beyond their power they were willing of themselves;

²How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.

³For to their power (I beare record) yea, and beyond their power they were willing of themselues:

¹BETTER is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

¹¶ ^*Better is the poore that walketh in his integrity, then he that is peruerse in his lippes, and is a foole.

²In hope of eternal life, which God, that cannot lie, promised before the world began;

^2‖In hope of eternall life, which God that cannot lie, promised before the world began:

²Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.

³Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,

²Now I haue prepared with all my might for the house of my God, the gold for things to be made of gold, the siluer for things of siluer, and the brasse for things of brasse, the yron for things of yron, and wood for things of wood, onix stones, and stones to be set, glistering stones, and of diuers colours, and all maner of precious stones, and marble stones in abundance.

³Moreouer, because I haue set my affection to the house of my God, I haue of mine owne proper good, of gold and siluer, which I haue giuen to the house of my God, ouer & aboue all that I haue prepared for the holy house:

¹⁷I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

¹⁷I know also, my God, that thou ^*triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are ^†present here, to offer willingly vnto thee.

⁵He that speaketh flattery to his friends, even the eyes of his children shall fail.

⁵Hee that speaketh flattery to his friends, euen the eyes of his children shall faile.

¹⁵My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

¹⁵My brethren haue delt deceitfully as a brooke, & as the streame of brookes they passe away,

⁹Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

^9‖Surely men of low degree are vanitie, and men of high degree are a lie: to be laid in the ballance, they are altogether lighter then vanitie.

⁶Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

⁶Blessed are they which doe hunger and thirst after righteousnesse: ^*for they shall be filled.

²⁶In the fear of the Lord is strong confidence: and his children shall have a place of refuge.

²⁷The fear of the Lord is a fountain of life, to depart from the snares of death.

²⁶In the feare of the LORD is strong confidence: and his children shall haue a place of refuge.

^27*The feare of the LORD, is a fountaine of life, to depart from the snares of death.

¹⁰And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

¹¹And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

¹⁰And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.

^11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.

²¹There shall no evil happen to the just: but the wicked shall be filled with mischief.

²¹There shall no euill happen to the iust: but the wicked shall bee filled with mischiefe.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁶So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

⁶So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.

¹¹Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

¹²I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

¹¹Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.

¹²I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.

¹⁴O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

¹⁴O satisfie vs early with thy mercie: that we may reioyce, and be glad all our dayes.

¹⁶¶ Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.

¹⁷And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

¹⁶¶ Then they that feared the LORD, spake often one to another, and the LORD hearkened and heard it, & a booke of remembrance was written before him, for them that feared the LORD, & that thought vpon his name.

^17‖And they shall be mine, saith the LORD of hosts, in that day when I make vp my iewels, and I wil spare them as a man spareth his owne sonne that serueth him.

²⁷The fear of the Lord prolongeth days: but the years of the wicked shall be shortened.

^27*†The feare of the LORD prolongeth dayes: but the yeeres of the wicked shalbe shortened.

¹⁷But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;

¹⁷But the mercy of the LORD is from euerlasting to euerlasting vpon them that feare him: and his righteousnesse vnto childrens children:

¹⁸The Lord is nigh unto all them that call upon him, to all that call upon him in truth.

¹⁹He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

²⁰The Lord preserveth all them that love him: but all the wicked will he destroy.

¹⁸The LORD is nigh vnto all them that call vpon him: to all that call vpon him in trueth.

¹⁹Hee will fulfill the desire of them that feare him: he also will heare their cry, and will saue them.

²⁰The LORD preserueth all them that loue him: but all the wicked will he destroy.

¹⁸Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy;

¹⁹To deliver their soul from death, and to keep them alive in famine.

^18*Behold, the eye of the LORD is vpon them that feare him: vpon them that hope in his mercy:

¹⁹To deliuer their soule from death, and to keepe them aliue in famine.

⁹Surely his salvation is nigh them that fear him; that glory may dwell in our land.

⁹Surely his saluation is nigh them that feare him; that glory may dwell in our land.

⁶But godliness with contentment is great gain.

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁸And having food and raiment let us be therewith content.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

⁶But godlinesse with contentment is great gaine.

⁷For we brought nothing into this world, and it is certaine we can cary nothing out.

⁸And hauing food and raiment let vs be therewith content.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

²¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

²¶ ^*But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.

⁹O fear the Lord, ye his saints: for there is no want to them that fear him.

¹⁰The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.

¹¹Come, ye children, hearken unto me: I will teach you the fear of the Lord.

⁹O feare the LORD yee his Saints: for there is no want to them that feare him.

¹⁰The young lyons doe lacke, and suffer hunger: but they that seeke the LORD, shall not want any good thing.

¹¹Come yee children, hearken vnto me: I will teach you the feare of the LORD.

²⁸And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

²⁸And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.

⁹The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.

^9†The feare of the LORD is cleane, enduring for euer: the Iudgements of the LORD are true, and righteous altogether.

¹³His soul shall dwell at ease; and his seed shall inherit the earth.

^13†His soule shall dwell at ease: and his seede shall inherite the earth.

¹⁶With long life will I satisfy him, and shew him my salvation.

^16†With long life wil I satisfie him: and shew him my saluation.

¹⁸And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

¹⁸And the Lord shall deliuer mee from euery euill worke, and will preserue me vnto his heauenly kingdome to whom bee glory for euer, and euer. Amen.

³¹Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

³¹Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.

¹⁹The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

^19†The way of the slouthfull man is as an hedge of thornes: but the way of the righteous is made plaine.

¹³The slothful man saith, There is a lion in the way; a lion is in the streets.

¹⁴As the door turneth upon his hinges, so doth the slothful upon his bed.

¹⁵The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason.

^13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.

¹⁴ As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.

^15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.

¹⁶The sluggard is wiser in his owne conceit, then seuen men that can render a reason.

⁹How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

¹⁰Yet a little sleep, a little slumber, a little folding of the hands to sleep:

^9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?

¹⁰ Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.

³⁰I went by the field of the slothful, and by the vineyard of the man void of understanding;

³¹And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

³²Then I saw, and considered it well: I looked upon it, and received instruction.

³³Yet a little sleep, a little slumber, a little folding of the hands to sleep:

³⁴So shall thy poverty come as one that travelleth; and thy want as an armed man.

³⁰I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:

³¹And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:

^32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.

^33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:

^34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.

²⁰And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

²⁰And he answered, and saide vnto them, It is one of the twelue, that dippeth with me in the dish.

²⁷The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

²⁷The slouthfull man rosteth not that which he tooke in hunting: but the substance of a diligent man is precious.

¹⁵Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

^15*Slouthfulnesse casteth into a deep sleepe: and an idle soule shall suffer hunger.

²³And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

²³And he answered and said, ^*Hee that dippeth his hand with mee in the dish, the same shall betray me.

¹¹Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.

¹¹Why withdrawest thou thy hand, euen thy right hand? plucke it out of thy bosome.

¹¹When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

^11*When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiueth knowledge.

¹⁰A reproof entereth more into a wise man than an hundred stripes into a fool.

^10‖A reproofe entreth more into a wise man, then an hundred stripes into a foole.

⁵A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.

^5*A foole despiseth his fathers instruction: but hee that regardeth reproofe, is prudent.

¹⁹As many as I love, I rebuke and chasten: be zealous therefore, and repent.

^19*As many as I loue, I rebuke and chasten, be zealous therefore, and repent.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

⁹Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

¹⁰The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

⁹Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.

^10*The feare of the LORD is the beginning of wisedome: and the knowledge of the holy is vnderstanding.

¹¹And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

¹¹And ^*all Israel shall heare, and feare, and shall doe no more any such wickednesse as this is, among you.

²¹And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

²¹And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.

⁵He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.

⁵Hee that gathereth in Summer, is a wise sonne: but hee that sleepeth in haruest, is a sonne that causeth shame.

²A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

²A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren.

²⁴Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

^24†Who so robbeth his father or his mother, and saith, it is no transgression, the same is the companion of a destroyer.

¹⁷The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

^17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.

¹⁸¶ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

¹⁹Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

²⁰And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

²¹And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

¹⁸¶ If a man haue a stubborne and rebellious sonne, which will not obey the voice of his father, or the voice of his mother, and that when they haue chastened him, wil not hearken vnto them:

¹⁹Then shall his father and his mother lay hold on him, and bring him out vnto the Elders of his citie, and vnto the gate of his place:

²⁰And they shall say vnto the Elders of his citie, This our sonne is stubborne, and rebellious, hee will not obey our voice: he is a glutton, & a drunkard.

²¹And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.

¹THE proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

¹¶ ^*The Prouerbes of Solomon: A wise sonne maketh a glad father: but a foolish sonne is the heauinesse of his mother.

²⁵A foolish son is a grief to his father, and bitterness to her that bare him.

^25*A foolish sonne is a griefe to his father, & bitternes to her that bare him.

²²Hearken unto thy father that begat thee, and despise not thy mother when she is old.

²³Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

²⁴The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.

²⁵Thy father and thy mother shall be glad, and she that bare thee shall rejoice.

^22*Hearken vnto thy father that begate thee, and despise not thy mother when she is old.

²³Buy the trueth, and sell it not; also wisedome and instruction and vnderstanding.

^24*The father of the righteous shall greatly reioyce: and he that begetteth a wise child, shall haue ioy of him.

²⁵Thy father and thy mother shall be glad, and she that bare thee shall reioyce.

¹⁴Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

^14*Happy is the man that feareth always: but he that hardeneth his heart, shall fall into mischiefe.

⁷Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

^7*‖Whoso keepeth the law, is a wise sonne: but he that is a companion of riotous men, shameth his father.

¹¹There is a generation that curseth their father, and doth not bless their mother.

¹¹ There is a generation that curseth their father, and doth not blesse their mother.

¹²And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

¹³And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

¹⁴And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

¹⁵And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

¹⁶And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

¹²And the yonger of them said to his father, Father, giue me the portion of goods that falleth to me. And he diuided vnto them his liuing.

¹³And not many dayes after, the yonger sonne gathered al together, and tooke his iourney into a farre countrey, and there wasted his substance with riotous liuing.

¹⁴And when he had spent all, there arose a mighty famine in that land, and he beganne to be in want.

¹⁵And he went and ioyned himselfe to a citizen of that countrey, and he sent him into his fields to feed swine.

¹⁶And he would faine haue filled his belly with the huskes that the swine did eate: & no man gaue vnto him.

³⁰But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

³⁰But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

²⁴And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

²⁴And he said vnto them, Take heed what you heare: ^*With what measure ye mete, it shalbe measured to you: And vnto you that heare, shal more be giuen.

¹BELOVED, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

¹¶ Beloued, beleeue not euery spirit, but trie the spirits, whether they are of God: because many false prophets are gone out into the world.

¹⁵¶ Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

¹⁵¶ Beware of false prophets which come to you in sheepes clothing, but inwardly they are rauening wolues.

⁷Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.

⁷Goe from the presence of a foolish man, when thou perceiuest not in him the lippes of knowledge.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

¹⁰If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

¹⁰If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.

²²And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.

²³Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.

²⁴But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?

²⁵And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.

²⁶And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;

²⁷And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

²⁸And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.

²²And the LORD said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so.

²³Now therfore behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken euill concerning thee.

²⁴But Zedekiah the sonne of Chenaanah went neere, and smote Micaiah on the cheeke, and said, ^*Which way went the Spirit of the LORD from me, to speake vnto thee?

²⁵And Micaiah sayde, Beholde, thou shalt see in that day, when thou shalt goe ^‖into an inner chamber, to hide thy selfe.

²⁶And the King of Israel sayde, Take Micaiah, and cary him backe vnto Amon the gouernour of the citie, and to Ioash the kings sonne:

²⁷And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.

²⁸And Micaiah saide, If thou returne at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, euery one of you.

⁷But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

⁷But refuse prophane and olde wiues fables, and exercise thy selfe rather vnto godlinesse.

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

²And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

¹¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.

²And many shall follow their ^‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:

¹IF there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,

²And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;

³Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.

⁴Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.

¹¶ If there arise among you a prophet, or a dreamer of dreames, and giueth thee a signe, or a wonder:

²And the signe or the wonder come to passe, wherof he spake vnto thee, saying, Let vs go after other gods (which thou hast not knowen) and let vs serue them:

³Thou shalt not hearken vnto the words of that prophet, or that dreamer of dreames: for the LORD your God prooueth you, to know whether you loue the LORD your God with all your heart, and with all your soule.

⁴Ye shall walke after the LORD your God, and feare him, and keepe his commandements, and obey his voyce, and you shall serue him, and ^*cleaue vnto him.

¹⁴That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

¹⁴That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:

⁵And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

⁵And a stranger will they not follow, but will flee from him, for they know not the voyce of strangers.

⁶He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

⁷Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

⁸For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

⁹And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

¹⁰For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

¹¹But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

¹²And ye suffer him no more to do ought for his father or his mother;

¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹⁴¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

⁶He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, ^*This people honoureth mee with their lips, but their heart is farre from me.

⁷Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.

⁸For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.

⁹And he said vnto them, Full well ye ^‖reiect the Commandement of God, that ye may keepe your owne tradition.

¹⁰For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.

¹¹But ye say, If a man shall say to his father or mother, It is ^*Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.

¹²And ye suffer him no more to doe ought for his father, or his mother:

¹³Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.

¹⁴¶ ^*And when he had called all the people vnto him, hee said vnto them, Hearken vnto me euery one of you, and vnderstand.

¹²Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

¹²Then vnderstood they how that he bade them not beware of the leauen of bread: but of the doctrine of the Pharisees, and of the Sadduces.

⁶¶ Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

⁶¶ Then Iesus said vnto them, Take heed and beware of the leauen of the Pharises, and of the Sadduces.

²I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

²I know thy workes, and thy labour, and thy patience, and how thou canst not beare them which are euil, and thou hast tried them which say they are Apostles, and are not, and hast found them lyers:

¹⁶How much more abominable and filthy is man, which drinketh iniquity like water?

¹⁶How much more abominable and filthie is man, which drinketh iniquitie like water?

¹¹Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

¹²And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

¹³And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

¹¹Then they suborned men which said, We haue heard him speake blasphemous words against Moses, and against God.

¹²And they stirred vp the people, and the Elders, and the Scribes, and came vpon him, and caught him, and brought him to the Councell,

¹³And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.

⁷What man is like Job, who drinketh up scorning like water?

⁷What man is like Iob, who drinketh vp scorning like water?

²Saying, There was in a city a judge, which feared not God, neither regarded man:

³And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

⁴And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

²Saying, There was in a city a Iudge, which feared not God neither regarded man.

³And there was a widowe in that citie, and she came vnto him, saying, Auenge me of mine aduersarie:

⁴And hee would not for a while. But afterward he said within himselfe, Though I feare not God, nor regard man,

¹³And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

¹³And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.

¹²Though wickedness be sweet in his mouth, though he hide it under his tongue;

¹³Though he spare it, and forsake it not; but keep it still within his mouth:

¹²Though wickednes be sweet in his mouth, though hee hide it vnder his tongue;

¹³ Though he spare it, and forsake it not, but keepe it stil ^†within his mouth:

¹⁰And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

¹⁰And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.

⁸They eat up the sin of my people, and they set their heart on their iniquity.

^8†They eate vp the sinne of my people, and they set their heart on their iniquitie.

¹⁴¶ Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.

¹⁵Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

¹⁶¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

¹⁷Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

¹⁸¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

¹⁴¶ Wherefore heare the worde of the LORD, yee scornefull men, that rule this people which is in Ierusalem.

¹⁵Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:

¹⁶¶ ^*Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.

¹⁷Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.

¹⁸¶ ^†And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.

¹⁴The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

¹⁴The heart of him that hath vnderstanding, seeketh knowledge: but the mouth of fooles feedeth on foolishnesse.

¹¹He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

^11*Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it.

⁵His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

⁵His wayes are alwayes grieuous, thy iudgements are farre aboue out of his sight: as for all his enemies, he puffeth at them.

³A whip for the horse, a bridle for the ass, and a rod for the fool’s back.

^3*A whip for the horse, a bridle for the asse; and a rod for the fooles backe.

¹³In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

^13†In the lips of him that hath vnderstanding, wisedome is found: but a rod is for the backe of him that is voyd of vnderstanding.

¹²If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

¹²If thou be wise, thou shalt be wise for thy selfe: but if thou scornest, thou alone shalt beare it.

³Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

⁴And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

⁵For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

⁶Whereby the world that then was, being overflowed with water, perished:

⁷But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

³Knowing this first, that there shall come in the last dayes scoffers, walking after their owne lusts,

⁴And saying, Where is the promise of his comming? For since the fathers fell asleepe, all things continue as they were frō the beginning of the creation.

⁵For this they willingly are ignorant of, that by the word of God the heauens were of olde, and the earth ^†standing out of the water, and in the water,

⁶Whereby the world that then was, being ouerflowed with water, perished.

⁷But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.

⁴⁰Beware therefore, lest that come upon you, which is spoken of in the prophets;

⁴¹Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

⁴⁰Beware therefore, least that come vpon you which is spoken of ^*in the Prophets,

⁴¹Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you.

⁶For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

⁶For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.

²²Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.

²²Now therefore be yee not mockers, lest your bands be made strong: for I haue heard from the LORD God of hostes a consumption euen determined vpon the whole earth.

²⁰For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

²⁰For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquitie are cut off:

¹⁰A reproof entereth more into a wise man than an hundred stripes into a fool.

^10‖A reproofe entreth more into a wise man, then an hundred stripes into a foole.

⁶A fool’s lips enter into contention, and his mouth calleth for strokes.

⁶A fooles lips enter into contention, and his mouth calleth for strokes.

³⁴Surely he scorneth the scorners: but he giveth grace unto the lowly.

^34*Surely he scorneth the scorners: but he giueth grace vnto the lowly.

²²He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;

^22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,