Proverbs 20:14–24

⁶That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

⁶That no man goe beyond and ^‖defraud his brother ^‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:

⁷¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

⁸And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

⁷¶ ^‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.

^8‖†And Ephraim said, Yet I am become rich, I haue found mee out substance: in all my labours they shall finde none iniquitie in mee, that were sinne.

¹⁰Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

¹⁰Is there any thing, whereof it may be sayd, See, this is new? it hath beene already of olde time, which was before vs.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

¹¹For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

^11*For wisedome is better then rubies: and all the things that may be desired, are not to be compared to it.

¹⁶How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

^16*How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer?

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

⁹And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

¹⁰The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

¹¹The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

^9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.

^10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.

¹¹The wordes of the wise are as goads, and as nailes fastened by the masters of assemblies, which are giuen from one shepheard.

⁷The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

⁷The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.

¹⁵She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

¹⁵She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.

¹⁴How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

¹⁵And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

¹⁴How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?

¹⁵And how shall they preach, except they be sent? as it is written: ^*How beautifull are the feete of them that preach the ^*Gospel of peace, and bring glad tidings of good things!

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

¹²But where shall wisdom be found? and where is the place of understanding?

¹³Man knoweth not the price thereof; neither is it found in the land of the living.

¹⁴The depth saith, It is not in me: and the sea saith, It is not with me.

¹⁵It cannot be gotten for gold, neither shall silver be weighed for the price thereof.

¹⁶It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

¹⁷The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.

¹⁸No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.

¹⁹The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

¹²But where shall wisedome bee found? and where is the place of vnderstanding?

¹³Man knoweth not the price thereof neither is it found in the land of the liuing.

^14*The depth saith, It is not in me: and the sea saith, It is not with me.

^15†It ^*cannot be gotten for golde, neither shall siluer be weighed for the price thereof.

¹⁶It cannot be valued with the golde of Ophir, with the precious Onix, or the Saphire.

¹⁷The golde and the chrystall cannot equall it: and the exchange of it shall not be for ^‖iewels of fine golde.

¹⁸No mention shalbe made of ^‖Corall, or of Pearles: for the price of wisedome is aboue Rubies.

¹⁹The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde.

²⁰The tongue of the just is as choice silver: the heart of the wicked is little worth.

²¹The lips of the righteous feed many: but fools die for want of wisdom.

²⁰The tongue of the iust is as choise siluer: the heart of the wicked is little worth.

^21†The lippes of the righteous feed many: but fooles die for want of wisedome.

²¹The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

²¹The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹³Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

^13*Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

²⁶If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:

²⁷For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

²⁶If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.

²⁷For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious.

¹⁵He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

^15††Hee that is suretie for a stranger, shall smart for it: and hee that hateth suretiship, is sure.

²⁶Be not thou one of them that strike hands, or of them that are sureties for debts.

²⁷If thou hast nothing to pay, why should he take away thy bed from under thee?

^26*Be not thou one of them that strike hands, or of them that are sureties for debts.

²⁷If thou hast nothing to pay, why should he take away thy bed from vnder thee?

¹⁶To deliver thee from the strange woman, even from the stranger which flattereth with her words;

¹⁶To deliuer thee from the strange woman, ^* euen from the stranger, which flattereth with her words:

²⁷For a whore is a deep ditch; and a strange woman is a narrow pit.

^27*For an whore is a deepe ditch; and a strange woman is a narrow pit.

³¶ For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

³¶ ^*†For the lips of a strange woman drop as an hony combe, and her mouth is smoother then oyle.

¹⁰And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

¹⁰And behold, there met him a woman, with the attire of an harlot, and subtill of heart.

⁵That they may keep thee from the strange woman, from the stranger which flattereth with her words.

^5*That they may keepe thee from the strange woman, from the stranger which flattereth with her words.

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

¹⁷Stolen waters are sweet, and bread eaten in secret is pleasant.

¹⁸But he knoweth not that the dead are there; and that her guests are in the depths of hell.

^17†Stollen waters are sweet, and bread eaten in secret is pleasant.

¹⁸But hee knoweth not that the dead are there, and that her guests are in the depths of hell.

¹²Though wickedness be sweet in his mouth, though he hide it under his tongue;

¹³Though he spare it, and forsake it not; but keep it still within his mouth:

¹⁴Yet his meat in his bowels is turned, it is the gall of asps within him.

¹⁵He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.

¹⁶He shall suck the poison of asps: the viper’s tongue shall slay him.

¹⁷He shall not see the rivers, the floods, the brooks of honey and butter.

¹⁸That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.

¹⁹Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;

²⁰Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

¹²Though wickednes be sweet in his mouth, though hee hide it vnder his tongue;

¹³ Though he spare it, and forsake it not, but keepe it stil ^†within his mouth:

¹⁴ Yet his meate in his bowels is turned, it is the gall of Aspes within him.

¹⁵He hath swallowed downe riches, and hee shall vomite them vp againe: God shall cast them out of his belly.

¹⁶He shall sucke the poison of Aspes: the vipers tongue shall slay him.

¹⁷Hee shall not see the riuers, ^‖the floods, the brookes of hony and butter.

¹⁸That which he laboured for, shall he restore, & shall not swallow it downe: ^†according to his substance shall the restitution bee, and hee shall not reioyce therein.

¹⁹Because hee hath ^†oppressed, and hath forsaken the poore; because he hath violently taken away an ^*house which he builded not:

²⁰Surely he shall not ^†feele quietnesse in his belly, hee shall not saue of that which he desired.

¹⁵He hath filled me with bitterness, he hath made me drunken with wormwood.

¹⁶He hath also broken my teeth with gravel stones, he hath covered me with ashes.

^15†Hee hath filled me with bitternesse, hee hath made me drunken with wormewood.

^16‖He hath also broken my teeth with grauell stones, hee hath couered me with ashes.

²⁵Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

²⁵Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season:

⁶And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

⁷And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

⁶And the woman saw, that the tree was good for food, and that it was ^†pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, ^*and did eate, and gaue also vnto her husband with her, and hee did eate.

⁷And the eyes of them both were opened, & they knew that they were naked, and they sewed figge leaues together, and made themselues ^‖aprons.

¹⁷For they eat the bread of wickedness, and drink the wine of violence.

¹⁷For they eate the bread of wickednesse, and drinke the wine of violence.

³¹Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

³¹Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?

²²Without counsel purposes are disappointed: but in the multitude of counsellers they are established.

^22†Without counsell, purposes are disappointed: but in the multitude of counsellours they are established.

⁶For by wise counsel thou shalt make thy war: and in multitude of counsellers there is safety.

^6*For by wise counsell thou shalt make thy warre: and in multitude of counsellers there is safetie.

¹NOW after the death of Joshua it came to pass, that the children of Israel asked the Lord, saying, Who shall go up for us against the Canaanites first, to fight against them?

²And the Lord said, Judah shall go up: behold, I have delivered the land into his hand.

¹¶ Now after the death of Ioshua, it came to passe, that the children of Israel asked the LORD, saying, Who shal goe vp for vs against the Canaanites first, to fight against them?

²And the LORD sayd, Iudah shall goe vp: Behold, I haue deliuered the land into his hand.

¹⁴Where no counsel is, the people fall: but in the multitude of counsellers there is safety.

^14*Where no counsell is, the people fall: but in the multitude of counsellers there is safetie.

¹⁸¶ And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first.

¹⁸¶ And the children of Israel arose, and went vp to the house of God, and asked counsell of God, and saide, Which of vs shall goe vp first to the battell against the children of Beniamin? And the LORD said, Iudah shall goe vp first.

²⁶Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

²⁷And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.

²⁶Then Abner called to Ioab, and said, Shall the sword deuoure for euer? Knowest thou not that it wil be bitternesse in the latter end? How long shall it bee then, yer thou bid the people returne from following their brethren?

²⁷And Ioab said, As God liueth, vnlesse thou hadst spoken, surely then ^†in the morning the people had ^‖gone vp euery one from following his brother.

⁷Behold, ye are all children of Israel; give here your advice and counsel.

⁷Behold, ye are all children of Israel, giue here your aduise and counsell.

¹⁷¶ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.

¹⁸And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

¹⁹Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?

²⁰But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.

²¹So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.

²²And Judah was put to the worse before Israel, and they fled every man to his tent.

²³And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

¹⁷¶ Then Amaziah king of Iudah tooke aduice, and sent to Ioash the sonne of Iehoahaz the sonne of Iehu, king of Israel, saying, Come, let vs see one another in the face.

^18*And Ioash king of Israel sent to Amaziah king of Iudah, saying, The ^‖thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife: and there passed by a ^†wild beast that was in Lebanon, and trode downe the thistle.

¹⁹Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee?

²⁰But Amaziah would not heare: for it came of God, that he might deliuer them into the hand of their enemies, because they sought after the gods of Edom.

²¹So Ioash the King of Israel went vp, and they saw one another in the face, both hee and Amaziah King of Iudah at Beth-shemesh, which belongeth to Iudah.

²²And Iudah was ^†put to the worse before Israel, and they fled euery man to his tent.

²³And Ioash the king of Israel tooke Amaziah king of Iudah the son of Ioash, the son of Ioahaz, at Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim to ^†the corner gate, foure hundred cubits.

²⁶¶ Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord, and fasted that day until even, and offered burnt offerings and peace offerings before the Lord.

²⁷And the children of Israel inquired of the Lord, (for the ark of the covenant of God was there in those days,

²⁸And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the Lord said, Go up; for to morrow I will deliver them into thine hand.

²⁶¶ Then all the children of Israel, and all the people went vp, and came vnto the house of God, and wept, and sate there before the LORD, and fasted that day vntill Euen, and offered burnt offerings, and peace offerings before the LORD.

²⁷And the children of Israel enquired of the LORD, (for the Arke of y ^e couenant of God was there in those daies,

²⁸And Phinehas the sonne of Eleazar the sonne of Aaron stood before it in those dayes.) saying; Shall I yet againe goe out to battel against the children of Beniamin my brother, or shall I cease? And the LORD said, Goe vp; for to morrow I will deliuer them into thine hand.

²⁹And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

²⁹And would to God this people were vnder my hand; then would I remoue Abimelech. And he said to Abimelech, Increase thine armie and come out.

⁸Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

⁸Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.

²³(And the children of Israel went up and wept before the Lord until even, and asked counsel of the Lord, saying, Shall I go up again to battle against the children of Benjamin my brother? And the Lord said, Go up against him.)

²³(And the children of Israel went vp and wept before the LORD vntill Euen, and asked counsel of the LORD, saying, Shall I goe vp againe to battell against the children of Beniamin my brother? And the LORD saide, Goe vp against him.)

¹³A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

^13†A tale-bearer reuealeth secrets: but hee that is of a faithfull spirit, concealeth the matter.

³He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

³He that keepeth his mouth, keepeth his life: but hee that openeth wide his lips, shall haue destruction.

⁸The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

^8*‖‖†The words of a tale bearer are as wounds, and they goe downe into the innermost parts of the belly.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁸For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.

¹⁶¶ Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord.

¹⁶¶ Thou shalt not goe vp and downe as a tale-bearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.

²¹My son, fear thou the Lord and the king: and meddle not with them that are given to change:

^21†My sonne, feare thou the LORD, and the king: and medle not with them that are giuen to change.

²⁹A violent man enticeth his neighbour, and leadeth him into the way that is not good.

²⁹A violent man enticeth his neighbour, and leadeth him into the way that is not good.

²⁰Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

²¹As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

²²The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

^20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.

^21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.

^22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.

¹⁷¶ And he that curseth his father, or his mother, shall surely be put to death.

¹⁷¶ And ^*hee that ^‖curseth his father or his mother, shall surely bee put to death.

¹¹There is a generation that curseth their father, and doth not bless their mother.

¹¹ There is a generation that curseth their father, and doth not blesse their mother.

¹⁷The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

^17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.

¹⁶Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

¹⁶Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen.

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

⁹¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

⁹¶ ^*For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.

⁴For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

⁴For God commaunded, saying, ^*Honour thy father and mother: And ^*hee that curseth father or mother, let him die the death.

²⁰For there shall be no reward to the evil man; the candle of the wicked shall be put out.

^20*‖For there shall be no reward to the euill man: the candle of the wicked shall be put out.

¹²¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

¹²¶ ^*Honour thy father and thy mother: that thy dayes may bee long vpon the land, which the LORD thy God giueth thee.

⁸And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

⁸And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ^‖gone out.

¹⁸He shall be driven from light into darkness, and chased out of the world.

^18†He shall be driuen from light into darkenesse, and chased out of the world.

⁵Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.

⁶The light shall be dark in his tabernacle, and his candle shall be put out with him.

⁵Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.

⁶The light shalbe darke in his tabernacle, and his ^‖candle shalbe put out with him.

¹³Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

¹³Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.

⁹The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

^9*‖The light of the righteous reioyceth: but the lampe of the wicked shall be put out.

¹⁰For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

¹¹But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

¹²And ye suffer him no more to do ought for his father or his mother;

¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹⁰For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.

¹¹But ye say, If a man shall say to his father or mother, It is ^*Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.

¹²And ye suffer him no more to doe ought for his father, or his mother:

¹³Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

²²A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.

^22*A good man leaueth an inheritance to his childrens children: and the wealth of the sinner is layd vp for the iust.

⁸He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

^8*†He that by vsurie and vniust gaine increaseth his substance, he shall gather it for him that wil pity the poore.

⁶Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

^6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.

¹⁶Though he heap up silver as the dust, and prepare raiment as the clay;

¹⁷He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

¹⁶Though he heape vp siluer as the dust, and prepare rayment as the clay:

¹⁷He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.

⁴Labour not to be rich: cease from thine own wisdom.

^4*Labour not to bee rich: cease from thine owne wisedome.

²⁰A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

^20*‖A faithfull man shall abound with blessings: but hee that maketh haste to be rich, shall not be innocent.

²²He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

^22‖He that hasteth to bee rich, hath an euill eye, and considereth not that pouerty shall come vpon him.

²If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

^2*If ye will not heare, and if yee will not lay it to heart, to giue glory vnto my name, saith the LORD of hostes; I will euen send a curse vpon you, and will curse your blessings: yea, I haue cursed them already, because yee doe not lay it to heart.

⁴I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

⁴I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.

¹⁷Recompense to no man evil for evil. Provide things honest in the sight of all men.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁹Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

¹⁷Recompence to no man euill for euill. Prouide things honest in the sight of all men.

¹⁸If it be possible, as much as lyeth in you, liue peaceably with all men.

¹⁹Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, ^*Uengeance is mine, I will repay, saith the Lord.

¹⁵See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

¹⁵See that none render euill for euill vnto any man: but euer follow that which is good, both among your selues and to all men.

²⁹Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

^29*Say not, I will doe so to him as he hath done to mee: I will render to the man according to his worke.

¹³Whoso rewardeth evil for good, evil shall not depart from his house.

^13*Whoso rewardeth euill for good, euill shall not depart from his house.

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

³⁵To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

³⁵To me belongeth ^*vengeance, and recompence, their foot shall slide in due time: for the day of their calamitie is at hand, and the things that shal come vpon them, make haste.

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

²³Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ^‖committed himselfe to him that iudgeth righteously.

³⁹But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

³⁹But I say vnto you, ^*that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.

¹⁹Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

¹⁹Wherfore, let them that suffer according to the will of God, commit the keeping of their soules to him in well doing, as vnto a faithfull Creator.

¹²It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.

¹²It may bee that the LORD will looke on mine ^‖affliction, and that the LORD will requite good for his cursing this day.

²⁵The Lord is good unto them that wait for him, to the soul that seeketh him.

²⁶It is good that a man should both hope and quietly wait for the salvation of the Lord.

²⁵The LORD is good vnto them that waite for him, to the soule that seeketh him.

²⁶ It is good that a man should both hope and quietly wait for the saluation of the LORD.

¹⁴Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

^14*Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

³⁴Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.

³⁴Wait on the LORD, and keepe his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.

³¹But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

^31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.

¹⁰Divers weights, and divers measures, both of them are alike abomination to the Lord.

^10*††Diuers weights, and diuers measures, both of them are alike abomination to the LORD.

⁷¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

⁷¶ ^‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.

¹⁰Ye shall have just balances, and a just ephah, and a just bath.

^10*Ye shall haue iust ballances, and a iust Ephah, and a iust Bath.

¹A FALSE balance is abomination to the Lord: but a just weight is his delight.

¹¶ ^*††A false ballance is abomination to the LORD: but a iust weight is his delight.

⁵Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

⁵Saying, When will the ^‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may ^†set forth wheat, making the Ephah small, and the shekel great, and ^†falsifying the balances by deceit?

⁹A man’s heart deviseth his way: but the Lord directeth his steps.

^9†A mans heart deuiseth his way: but the LORD directeth his steps.

²³¶ O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

²³¶ ^*O LORD, I know that the way of man is not in himselfe: it is not in man that walketh, to direct his steps.

¹²What man is he that feareth the Lord? him shall he teach in the way that he shall choose.

¹²What man is he that feareth the LORD? him shall he teach in the way that he shall chuse.

²³The steps of a good man are ordered by the Lord: and he delighteth in his way.

^23‖The steps of a good man are ordered by the LORD: and he delighteth in his way.

⁴Shew me thy ways, O Lord; teach me thy paths.

^4*Shewe mee thy wayes, O LORD: teach me thy pathes.

⁸The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

⁸The wisedome of the prudent is to vnderstand his way: but the folly of fooles is deceit.

²³But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

²³But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.

²⁸For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

²⁸For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.

⁶I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

^6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.