Proverbs 20:15–22
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
There is gold, and a multitude of Rubies: but the lips of knowledge are a precious iewell.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
*Take his garment that is suerty for a stranger: and take a pledge of him for a strange woman.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 27.13.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
*†Bread of deceit is sweet to a man: but afterwards his mouth shall be filled with grauell.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. bread of lying, or falshood.
- *Cross-referenceCha.9.17.
Every purpose is established by counsel: and with good advice make war.
* Euery purpose is established by counsell: and with good aduice make warre.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 15.22.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
*‖He that goeth about as a tale-bearer, reueileth secrets; therefore meddle not with him that flattereth with his lippes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, entiseth.
- *Cross-referenceChap. 11.13.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
*‖Who so curseth his father or his mother, his lampe shall be put out in obscure darkenesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, candle.
- *Cross-referenceExod.21.17. leuit.20.9. matt.15.4.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed.
Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.
*Say not thou, I will recompence euil: but wait on the LORD, and he shall saue thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut.32.35. cha.17.13. and 24.29. rom.12.17. 1.thess. 5.15. 1.pet. 3.9.
Narration uses the Pure Cambridge Edition.
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From verse 15
- Proverbs 25:12Rank 1 from verse 15
- Proverbs 8:11Rank 2 from verse 15
- Proverbs 16:16Rank 3 from verse 15
- Proverbs 16:24Rank 4 from verse 15
- Ecclesiastes 12:9–11Rank 5 from verse 15
9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
11The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.
10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.
11The wordes of the wise are as goads, and as nailes fastened by the masters of assemblies, which are giuen from one shepheard.
- Proverbs 15:7Rank 6 from verse 15
- Proverbs 3:15Rank 7 from verse 15
- Romans 10:14–15Rank 8 from verse 15
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15And how shall they preach, except they be sent? as it is written: *How beautifull are the feete of them that preach the *Gospel of peace, and bring glad tidings of good things!
- Ephesians 4:29Rank 9 from verse 15
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Job 28:12–19Rank 10 from verse 15
12But where shall wisdom be found? and where is the place of understanding?
13Man knoweth not the price thereof; neither is it found in the land of the living.
14The depth saith, It is not in me: and the sea saith, It is not with me.
15It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
12But where shall wisedome bee found? and where is the place of vnderstanding?
13Man knoweth not the price thereof neither is it found in the land of the liuing.
14*The depth saith, It is not in me: and the sea saith, It is not with me.
15†It *cannot be gotten for golde, neither shall siluer be weighed for the price thereof.
16It cannot be valued with the golde of Ophir, with the precious Onix, or the Saphire.
17The golde and the chrystall cannot equall it: and the exchange of it shall not be for ‖iewels of fine golde.
18No mention shalbe made of ‖Corall, or of Pearles: for the price of wisedome is aboue Rubies.
19The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde.
- Proverbs 10:20–21Rank 11 from verse 15
20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
20The tongue of the iust is as choise siluer: the heart of the wicked is little worth.
21†The lippes of the righteous feed many: but fooles die for want of wisedome.
- Proverbs 16:21Rank 12 from verse 15
- Proverbs 15:23Rank 13 from verse 15
From verse 16
- Proverbs 27:13Rank 1 from verse 16
- Exodus 22:26–27Rank 2 from verse 16
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
26If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.
27For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious.
- Proverbs 11:15Rank 3 from verse 16
- Proverbs 22:26–27Rank 4 from verse 16
26Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from under thee?
26*Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from vnder thee?
- Proverbs 2:16Rank 5 from verse 16
- Proverbs 23:27Rank 6 from verse 16
- Proverbs 5:3Rank 7 from verse 16
- Proverbs 7:10Rank 8 from verse 16
- Proverbs 7:5Rank 9 from verse 16
From verse 17
- Ecclesiastes 11:9Rank 1 from verse 17
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
- Proverbs 9:17–18Rank 2 from verse 17
17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.
17†Stollen waters are sweet, and bread eaten in secret is pleasant.
18But hee knoweth not that the dead are there, and that her guests are in the depths of hell.
- Job 20:12–20Rank 3 from verse 17
12Though wickedness be sweet in his mouth, though he hide it under his tongue;
13Though he spare it, and forsake it not; but keep it still within his mouth:
14Yet his meat in his bowels is turned, it is the gall of asps within him.
15He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
16He shall suck the poison of asps: the viper’s tongue shall slay him.
17He shall not see the rivers, the floods, the brooks of honey and butter.
18That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
12Though wickednes be sweet in his mouth, though hee hide it vnder his tongue;
13 Though he spare it, and forsake it not, but keepe it stil †within his mouth:
14 Yet his meate in his bowels is turned, it is the gall of Aspes within him.
15He hath swallowed downe riches, and hee shall vomite them vp againe: God shall cast them out of his belly.
16He shall sucke the poison of Aspes: the vipers tongue shall slay him.
17Hee shall not see the riuers, ‖the floods, the brookes of hony and butter.
18That which he laboured for, shall he restore, & shall not swallow it downe: †according to his substance shall the restitution bee, and hee shall not reioyce therein.
19Because hee hath †oppressed, and hath forsaken the poore; because he hath violently taken away an *house which he builded not:
20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
- Lamentations 3:15–16Rank 4 from verse 17
15He hath filled me with bitterness, he hath made me drunken with wormwood.
16He hath also broken my teeth with gravel stones, he hath covered me with ashes.
15†Hee hath filled me with bitternesse, hee hath made me drunken with wormewood.
16‖He hath also broken my teeth with grauell stones, hee hath couered me with ashes.
- Hebrews 11:25Rank 5 from verse 17
- Genesis 3:6–7Rank 6 from verse 17
6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
7And the eyes of them both were opened, & they knew that they were naked, and they sewed figge leaues together, and made themselues ‖aprons.
- Proverbs 4:17Rank 7 from verse 17
From verse 18
- Luke 14:31Rank 1 from verse 18
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
- Proverbs 15:22Rank 2 from verse 18
- Proverbs 24:6Rank 3 from verse 18
- Judges 1:1–2Rank 4 from verse 18
1NOW after the death of Joshua it came to pass, that the children of Israel asked the Lord, saying, Who shall go up for us against the Canaanites first, to fight against them?
2And the Lord said, Judah shall go up: behold, I have delivered the land into his hand.
1¶ Now after the death of Ioshua, it came to passe, that the children of Israel asked the LORD, saying, Who shal goe vp for vs against the Canaanites first, to fight against them?
2And the LORD sayd, Iudah shall goe vp: Behold, I haue deliuered the land into his hand.
- Proverbs 11:14Rank 5 from verse 18
- Judges 20:18Rank 6 from verse 18
18¶ And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first.
18¶ And the children of Israel arose, and went vp to the house of God, and asked counsell of God, and saide, Which of vs shall goe vp first to the battell against the children of Beniamin? And the LORD said, Iudah shall goe vp first.
- 2 Samuel 2:26–27Rank 7 from verse 18
26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
27And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
26Then Abner called to Ioab, and said, Shall the sword deuoure for euer? Knowest thou not that it wil be bitternesse in the latter end? How long shall it bee then, yer thou bid the people returne from following their brethren?
27And Ioab said, As God liueth, vnlesse thou hadst spoken, surely then †in the morning the people had ‖gone vp euery one from following his brother.
- Judges 20:7Rank 8 from verse 18
- 2 Chronicles 25:17–23Rank 9 from verse 18
17¶ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
18And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
19Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
20But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
21So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.
22And Judah was put to the worse before Israel, and they fled every man to his tent.
23And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
17¶ Then Amaziah king of Iudah tooke aduice, and sent to Ioash the sonne of Iehoahaz the sonne of Iehu, king of Israel, saying, Come, let vs see one another in the face.
18*And Ioash king of Israel sent to Amaziah king of Iudah, saying, The ‖thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife: and there passed by a †wild beast that was in Lebanon, and trode downe the thistle.
19Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee?
20But Amaziah would not heare: for it came of God, that he might deliuer them into the hand of their enemies, because they sought after the gods of Edom.
21So Ioash the King of Israel went vp, and they saw one another in the face, both hee and Amaziah King of Iudah at Beth-shemesh, which belongeth to Iudah.
22And Iudah was †put to the worse before Israel, and they fled euery man to his tent.
23And Ioash the king of Israel tooke Amaziah king of Iudah the son of Ioash, the son of Ioahaz, at Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim to †the corner gate, foure hundred cubits.
- Judges 20:26–28Rank 10 from verse 18
26¶ Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord, and fasted that day until even, and offered burnt offerings and peace offerings before the Lord.
27And the children of Israel inquired of the Lord, (for the ark of the covenant of God was there in those days,
28And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the Lord said, Go up; for to morrow I will deliver them into thine hand.
26¶ Then all the children of Israel, and all the people went vp, and came vnto the house of God, and wept, and sate there before the LORD, and fasted that day vntill Euen, and offered burnt offerings, and peace offerings before the LORD.
27And the children of Israel enquired of the LORD, (for the Arke of y e couenant of God was there in those daies,
28And Phinehas the sonne of Eleazar the sonne of Aaron stood before it in those dayes.) saying; Shall I yet againe goe out to battel against the children of Beniamin my brother, or shall I cease? And the LORD said, Goe vp; for to morrow I will deliuer them into thine hand.
- Judges 9:29Rank 11 from verse 18
- Proverbs 25:8Rank 12 from verse 18
- Judges 20:23Rank 13 from verse 18
23(And the children of Israel went up and wept before the Lord until even, and asked counsel of the Lord, saying, Shall I go up again to battle against the children of Benjamin my brother? And the Lord said, Go up against him.)
23(And the children of Israel went vp and wept before the LORD vntill Euen, and asked counsel of the LORD, saying, Shall I goe vp againe to battell against the children of Beniamin my brother? And the LORD saide, Goe vp against him.)
From verse 19
- Proverbs 11:13Rank 1 from verse 19
- Proverbs 13:3Rank 2 from verse 19
- Proverbs 18:8Rank 3 from verse 19
- Romans 16:18Rank 4 from verse 19
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- Leviticus 19:16Rank 5 from verse 19
- Proverbs 24:21Rank 6 from verse 19
- Proverbs 16:29Rank 7 from verse 19
- Proverbs 26:20–22Rank 8 from verse 19
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.
21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.
From verse 20
- Exodus 21:17Rank 1 from verse 20
- Proverbs 30:11Rank 2 from verse 20
- Proverbs 30:17Rank 3 from verse 20
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
- Deuteronomy 27:16Rank 4 from verse 20
- Leviticus 20:9Rank 6 from verse 20
9¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
9¶ *For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.
- Matthew 15:4Rank 7 from verse 20
- Proverbs 24:20Rank 8 from verse 20
- Exodus 20:12Rank 9 from verse 20
- Matthew 25:8Rank 10 from verse 20
- Job 18:5–6Rank 12 from verse 20
5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6The light shall be dark in his tabernacle, and his candle shall be put out with him.
5Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.
6The light shalbe darke in his tabernacle, and his ‖candle shalbe put out with him.
- Matthew 22:13Rank 13 from verse 20
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
- Proverbs 13:9Rank 14 from verse 20
- Mark 7:10–13Rank 15 from verse 20
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
12And ye suffer him no more to doe ought for his father, or his mother:
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
From verse 21
- 1 Timothy 6:9Rank 1 from verse 21
- Proverbs 13:22Rank 2 from verse 21
- Proverbs 28:8Rank 3 from verse 21
- Habakkuk 2:6Rank 4 from verse 21
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
- Job 27:16–17Rank 5 from verse 21
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
- Proverbs 23:4Rank 6 from verse 21
- Proverbs 28:20Rank 7 from verse 21
- Proverbs 28:22Rank 8 from verse 21
- Malachi 2:2Rank 9 from verse 21
2If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
2*If ye will not heare, and if yee will not lay it to heart, to giue glory vnto my name, saith the LORD of hostes; I will euen send a curse vpon you, and will curse your blessings: yea, I haue cursed them already, because yee doe not lay it to heart.
- Zechariah 5:4Rank 10 from verse 21
4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
4I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.
From verse 22
- Romans 12:17–19Rank 1 from verse 22
17Recompense to no man evil for evil. Provide things honest in the sight of all men.
18If it be possible, as much as lieth in you, live peaceably with all men.
19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
17Recompence to no man euill for euill. Prouide things honest in the sight of all men.
18If it be possible, as much as lyeth in you, liue peaceably with all men.
19Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, *Uengeance is mine, I will repay, saith the Lord.
- 1 Thessalonians 5:15Rank 2 from verse 22
- Proverbs 24:29Rank 3 from verse 22
- Proverbs 17:13Rank 4 from verse 22
- 1 Peter 3:9Rank 5 from verse 22
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- Deuteronomy 32:35Rank 6 from verse 22
35To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
35To me belongeth *vengeance, and recompence, their foot shall slide in due time: for the day of their calamitie is at hand, and the things that shal come vpon them, make haste.
- 1 Peter 2:23Rank 7 from verse 22
- Matthew 5:39Rank 8 from verse 22
- 1 Peter 4:19Rank 9 from verse 22
- 2 Samuel 16:12Rank 10 from verse 22
- Lamentations 3:25–26Rank 11 from verse 22
25The Lord is good unto them that wait for him, to the soul that seeketh him.
26It is good that a man should both hope and quietly wait for the salvation of the Lord.
25The LORD is good vnto them that waite for him, to the soule that seeketh him.
26 It is good that a man should both hope and quietly wait for the saluation of the LORD.
- Psalms 27:14Rank 12 from verse 22
- Psalms 37:34Rank 13 from verse 22
- Isaiah 40:31Rank 14 from verse 22
31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 20:15
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
A precious ornament or valuable object.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 20:16
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:17
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
afterwards
At a later time; subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Small stones or pebbles.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 20:18
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Counsel or an opinion offered for consideration; deliberate consultation or judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:19
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
talebearer
One who goes about spreading reports or revealing private matters, causing harm or strife.
Meaning drawn from: KJV context and cross-references · Webster 1828
Makes known, uncovers, or discloses.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
flattereth
Third-person singular present form of flatter (to praise insincerely or deceitfully in order to please, influence, or mislead).
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:20
Third-person singular present form of curse (to utter a wish of evil against one; to imprecate evil upon; to call for mischief or injury to fall upon; to execrate).
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sense 1: An oil vessel and burning wick used for light. Sense 2: By figure, a source, bearer, continuance, or sign of light.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Dark, or cloudy.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: Absence of light. Sense 2: Obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:21
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Obtained, acquired, or gained. 2. Begotten.
Meaning drawn from: KJV context and cross-references · Webster 1828
Quickly, hurriedly, or suddenly.
Meaning drawn from: KJV context and cross-references · Webster 1828
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:22
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
recompense
Sense 1: Compensation, reward, repayment, or amends given in return for something done, given, or suffered. Sense 2: To reward, repay, or requite.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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Nearby verses · passage boundary unavailable · Proverbs 20:14–23
The selected passage is highlighted. Context is a study aid.
20:14It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
20:14 It is nought, it is nought (saith the buyer:) but when he is gone his way, then he boasteth.
20:15There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
20:15There is gold, and a multitude of Rubies: but the lips of knowledge are a precious iewell.
Selected passage20:16Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
20:16*Take his garment that is suerty for a stranger: and take a pledge of him for a strange woman.
Selected passage20:17Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
20:17*†Bread of deceit is sweet to a man: but afterwards his mouth shall be filled with grauell.
Selected passage20:18Every purpose is established by counsel: and with good advice make war.
20:18* Euery purpose is established by counsell: and with good aduice make warre.
Selected passage20:19He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
20:19*‖He that goeth about as a tale-bearer, reueileth secrets; therefore meddle not with him that flattereth with his lippes.
Selected passage20:20Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
20:20*‖Who so curseth his father or his mother, his lampe shall be put out in obscure darkenesse.
Selected passage20:21An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
20:21An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed.
Selected passage20:22Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.
20:22*Say not thou, I will recompence euil: but wait on the LORD, and he shall saue thee.
Selected passage20:23Divers weights are an abomination unto the Lord; and a false balance is not good.
20:23††Diuers waights are an abomination vnto the LORD: and a false ballance is not good.