Proverbs 21:21–26

⁶Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

⁶Blessed are they which doe hunger and thirst after righteousnesse: ^*for they shall be filled.

⁵⁸Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

⁵⁸Therefore my beloued brethren, be yee stedfast, vnmoueable, alwayes abounding in the worke of the Lord, forasmuch as you know that your labour is not in vaine in the Lord.

⁴By humility and the fear of the Lord are riches, and honour, and life.

^4*‖By humilitie and the feare of the LORD, are riches, and honour, and life.

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

⁹The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.

⁹The way of the wicked is an abomination vnto the LORD: but he loueth him that followeth after righteousnes.

²²Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

²²Flie also youthfull lusts: but follow righteousnesse, faith, charitie, peace with them that call on the Lord out of a pure heart.

¹HEARKEN to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.

¹¶ Hearken to me, ye that follow after righteousnesse, ye that seeke the LORD: looke vnto the rocke whence yee are hewen, and to the hole of the pitte whence ye are digged.

⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

⁷That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:

²¹Prove all things; hold fast that which is good.

²¹Proue all things: hold fast that which is good.

⁷I have fought a good fight, I have finished my course, I have kept the faith:

⁸Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

⁷I haue fought a good fight, I haue finished my course, I haue kept the faith.

⁸Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.

³Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

³Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.

¹²Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

¹²Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus.

¹⁹Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

¹⁹Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.

⁷To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁹Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

¹⁰But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

⁷To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:

⁸But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,

⁹Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the ^†Gentile.

¹⁰But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the ^†Gentile.

¹⁹Wisdom strengtheneth the wise more than ten mighty men which are in the city.

^19*Wisedome strengtheneth the wise, more then ten mightie men which are in the citie.

⁵A wise man is strong; yea, a man of knowledge increaseth strength.

^5††A wise man is strong, yea a man of knowledge encreaseth strength.

¹³¶ This wisdom have I seen also under the sun, and it seemed great unto me:

¹⁴There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

¹⁵Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

¹⁶Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

¹⁷The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

¹⁸Wisdom is better than weapons of war: but one sinner destroyeth much good.

¹³¶ This wisedome haue I seene also vnder the Sunne, and it seemed great vnto me:

¹⁴ There was a little citie, and few men within it; and there came a great King against it, and besieged it, & built great bulwarks against it:

¹⁵Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.

^16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.

¹⁷The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.

¹⁸Wisedome is better then weapons of warre: but one sinner destroyeth much good.

¹⁶¶ Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.

¹⁷And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.

¹⁸Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.

¹⁹I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?

²⁰And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.

²¹The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.

²²Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.

¹⁶¶ Then cried a wise woman out of the citie, Heare, heare; say, I pray you, vnto Ioab, Come neere hither, that I may speake with thee.

¹⁷And when he was come neere vnto her, the woman said, Art thou Ioab? And he answered, I am he: Then shee said vnto him, Heare the words of thine handmaid. And he answered, I doe heare.

¹⁸Then she spake, saying, They were wont to speake in old time, saying, ^‖They shall surely aske counsell at Abel: and so they ended the matter.

¹⁹I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?

²⁰And Ioab answered and saide, Farre be it, farre be it from me, that I should swallow vp or destroy.

²¹The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri ^†by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the wall.

²²Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they ^†retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.

⁶¶ And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

⁷Nevertheless David took the strong hold of Zion: the same is the city of David.

⁸And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.

⁹So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.

⁶¶ And the king and his men went to Ierusalem, vnto the Iebusites, the inhabitants of the land: which spake vnto Dauid, saying, Except thou take away the blind and the lame, thou shalt not come in hither: ^‖Thinking, Dauid cannot come in hither.

⁷Neuerthelesse, Dauid tooke the strong hold of Zion: the same is the citie of Dauid.

⁸And Dauid said on that day, Whosoeuer getteth vp to the gutter, and smiteth the Iebusites, and the lame, and the blind, that are hated of Dauids soule, ^*he shall be chiefe and captaine: ^‖Wherefore they said, The blind and the lame shall not come into the house.

⁹So Dauid dwelt in the fort, and called it the citie of Dauid, and Dauid built round about, from Millo and inward.

³He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

³He that keepeth his mouth, keepeth his life: but hee that openeth wide his lips, shall haue destruction.

²¹Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

²¹Death and life are in the power of the tongue; and they that loue it shall eate the fruite thereof.

²⁷He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

²⁸Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

^27*‖He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit.

^28*Euen a foole, when he holdeth his peace, is counted wise: and he that shutteth his lips, is esteemed a man of vnderstanding.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

²⁶If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.

¹³The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

^13†*The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.

¹⁹In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

¹⁹In the multitude of words there wanteth not sinne: but he that refraineth his lippes, is wise.

²For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

³Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

⁴Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

⁵Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁹Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

¹⁰Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

¹¹Doth a fountain send forth at the same place sweet water and bitter?

¹²Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

²For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

³Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body.

⁴Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.

⁵Euen so the tongue is a little member, and boasteth great things: behold, how great ^‖a matter a litle fire kindleth.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

⁹Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.

¹⁰Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.

¹¹Doeth a fountaine send foorth at the same ^‖place sweet water and bitter?

¹²Can y ^e figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.

¹³Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.

¹BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

¹¶ Blessed ^* is the man that walketh not in the counsell of the ^‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.

⁸Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

⁹Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

⁸Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.

^9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.

¹⁶¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

¹⁶¶ Then Herode, when hee saw that hee was mocked of the Wise men, was exceeding wroth, and sent foorth, and slewe all the children that were in Bethlehem, and in all the coasts thereof, from two yeeres olde and vnder, according to the time, which he had diligently enquired of the Wise men.

²²How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

²²How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?

¹²Before destruction the heart of man is haughty, and before honour is humility.

^12*Before destruction the heart of man is haughtie, and before honour is humilitie.

²⁹Judgments are prepared for scorners, and stripes for the back of fools.

²⁹Iudgements are prepared for scorners, and stripes for the backe of fooles.

⁵And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

⁶And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

⁵And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.

⁶And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.

⁶¶ We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

⁶¶ ^*We haue heard of the pride of Moab (hee is very proud) euen of his hautines, and his pride, and his wrath: but his lies shall not be so.

²⁹We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.

^29*We haue heard the pride of Moab, (he is exceeding proud) his loftinesse and his arrogancie, and his pride, and the hautinesse of his heart.

¹⁸Pride goeth before destruction, and an haughty spirit before a fall.

^18*Pride goeth before destruction: and an hautie spirit before a fall.

¹⁷A proud look, a lying tongue, and hands that shed innocent blood,

^17†A proude looke, a lying tongue, and hands that shed innocent blood:

⁴The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

⁴The soule of the sluggard desireth, and hath nothing: but the soule of the diligent shall be made fat.

²⁶His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

²⁶His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:

²⁴The hand of the diligent shall bear rule: but the slothful shall be under tribute.

^24*‖The hand of the diligent shall beare rule: but the slouthfull shall bee vnder tribute.

²⁴A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

^24*A slouthfull man hideth his hand in his bosome, and wil not so much as bring it to his mouth againe.

²⁷The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

²⁷The slouthfull man rosteth not that which he tooke in hunting: but the substance of a diligent man is precious.

¹⁹The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

^19†The way of the slouthfull man is as an hedge of thornes: but the way of the righteous is made plaine.

¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason.

¹⁶The sluggard is wiser in his owne conceit, then seuen men that can render a reason.

⁴The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

^4*‖The sluggard will not plow by reason of the cold; therefore shall he begge in haruest, and haue nothing.

³⁰I went by the field of the slothful, and by the vineyard of the man void of understanding;

³¹And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

³²Then I saw, and considered it well: I looked upon it, and received instruction.

³³Yet a little sleep, a little slumber, a little folding of the hands to sleep:

³⁴So shall thy poverty come as one that travelleth; and thy want as an armed man.

³⁰I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:

³¹And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:

^32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.

^33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:

^34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.

¹³The slothful man saith, There is a lion without, I shall be slain in the streets.

^13*The slothfull man sayth, There is a lyon without, I shall be slaine in the streetes.

¹³The slothful man saith, There is a lion in the way; a lion is in the streets.

^13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.

⁶¶ Go to the ant, thou sluggard; consider her ways, and be wise:

⁷Which having no guide, overseer, or ruler,

⁸Provideth her meat in the summer, and gathereth her food in the harvest.

⁹How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

¹⁰Yet a little sleep, a little slumber, a little folding of the hands to sleep:

¹¹So shall thy poverty come as one that travelleth, and thy want as an armed man.

⁶¶ Goe to the Ant, thou sluggard, consider her wayes, and be wise.

⁷Which hauing no guide, ouerseer, or ruler,

⁸Prouideth her meat in the Summer, and gathereth her food in the haruest.

^9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?

¹⁰ Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.

¹¹So shall thy pouertie come as one that trauaileth, and thy want as an armed man.

²⁶He is ever merciful, and lendeth; and his seed is blessed.

^26† He is euer mercifull, and lendeth: and his seede is blessed.

³³I have coveted no man’s silver, or gold, or apparel.

³⁴Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

³⁵I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

³³I haue coueted no mans siluer, or golde, or apparell.

³⁴Yea, you your selues know, ^*that these handes haue ministred vnto my necessities, and to them that were with me.

³⁵I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.

⁹He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

^9*He hath dispersed, he hath giuen to the poore: his righteousnesse endureth for euer; his horne shalbe exalted with honour.

²⁸Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

²⁸Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ^‖to giue to him that needeth.

⁵For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

⁶Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

⁷But we were gentle among you, even as a nurse cherisheth her children:

⁸So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

⁹For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

⁵For neither at any time vsed wee flattering wordes, as yee knowe, nor a cloke of couetousnesse, God is witnesse:

⁶Nor of men sought we glorie, neither of you, nor yet of others, when we might haue beene ^‖burdensome, as the Apostles of Christ.

⁷But wee were gentle among you, euen as a nurse cherisheth her children:

⁸So being affectionately desirous of you, we were willing to haue imparted vnto you, not the Gospel of God only, but also our owne soules, because ye were deare vnto vs.

⁹For yee remember, brethren, our labour and trauaile: for labourng night and day, because wee would not bee chargeable vnto any of you, wee preached vnto you the Gospel of God.

⁷Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

⁸I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

⁷Therefore (as ye abound in euery thing, in faith, and vtterance, & knowledge, and in all diligence, and in your loue to vs) see that yee abound in this grace also.

⁸I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.

⁹For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.

³⁰Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

³¹And as ye would that men should do to you, do ye also to them likewise.

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶Be ye therefore merciful, as your Father also is merciful.

³⁰Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.

^31*And as yee would that men should doe to you, doe yee also to them likewise.

^32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.

³³And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.

^34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁶Be ye therefore mercifull, as your Father also is mercifull.

⁴²Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

⁴²Giue to him that asketh thee: and ^*from him that would borrow of thee, turne not thou away.

⁹(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

¹⁰Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

¹¹Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

¹²For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

¹³Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

⁹(As it is written: ^*Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.

¹⁰Now he that ^*ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)

¹¹Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.

¹²For the administration of this seruice, not onely supplieth the want of the Saints, but is abundant also by many thanksgiuings vnto God,

¹³Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men:

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.