Proverbs 21:9–11
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
*†† It is better to dwell in a corner of the house top; then with a brawling woman in a wide house.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. a woman of contentions.
- †Hebrew wordingHeb. an house of societie.
- *Cross-referenceChap.25.19. and 13.3. and 27.15.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
*†The soule of the wicked desireth euill: his neighbour findeth no fauour in his eyes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. is not fauoured.
- *Cross-referenceIam.4.5.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
*When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiueth knowledge.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.19.25.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 9
- Proverbs 19:13Rank 1 from verse 9
- Proverbs 21:19Rank 2 from verse 9
- Proverbs 25:24Rank 3 from verse 9
- Proverbs 27:15–16Rank 4 from verse 9
15A continual dropping in a very rainy day and a contentious woman are alike.
16Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
15*A continuall dropping in a very rainie day, and a contentious woman, are alike.
16Whosoeuer hideth her, hideth the wind, and the ointment of his right hand which be wrayeth it selfe.
- Proverbs 12:4Rank 5 from verse 9
- Proverbs 17:1Rank 6 from verse 9
- Proverbs 15:17Rank 7 from verse 9
From verse 10
- 1 John 2:16Rank 1 from verse 10
- Micah 3:2–3Rank 2 from verse 10
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Proverbs 3:29Rank 3 from verse 10
- 1 Corinthians 10:6Rank 4 from verse 10
- Isaiah 32:6–8Rank 5 from verse 10
6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
8But the liberal deviseth liberal things; and by liberal things shall he stand.
6For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.
7‖The instruments also of the churle are euill: he deuiseth wicked deuices, to destroy the poore with lying wordes, euen when the needie speaketh right.
8‖But the liberall deuiseth liberall things, and by liberall things shall hee stand.
- Mark 7:21–22Rank 6 from verse 10
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,
22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:
- Psalms 36:4Rank 7 from verse 10
- 1 Samuel 25:8–11Rank 8 from verse 10
8Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
9And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.
10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
8Aske thy yong men, and they will shew thee: wherefore let the yong men finde fauour in thine eyes: (for we come in a good day) giue, I pray thee, whatsoeuer commeth to thine hand, vnto thy seruants, and to thy sonne Dauid.
9And when Dauids yong men came, they spake to Nabal according to all those words in the name of Dauid, and †ceased.
10¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.
11Shall I then take my bread and my water, and my †flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?
- James 2:13Rank 9 from verse 10
- James 4:1–5Rank 10 from verse 10
1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
1¶ From whence come warres and ‖fightings among you? come they not hence, euen of your ‖lusts, that warre in your members?
2Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.
3Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your ‖lusts.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
- James 5:4–6Rank 11 from verse 10
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
6Ye have condemned and killed the just; and he doth not resist you.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
5Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:
6Yee haue condemned, and killed the iust, and he doth not resist you.
- Proverbs 12:12Rank 12 from verse 10
- Proverbs 21:13Rank 13 from verse 10
- Psalms 112:5Rank 14 from verse 10
- Psalms 112:9Rank 15 from verse 10
- Psalms 52:2–3Rank 16 from verse 10
2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.
3Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.
From verse 11
- Proverbs 19:25Rank 1 from verse 11
- Proverbs 18:15Rank 2 from verse 11
- Proverbs 9:9Rank 4 from verse 11
- Deuteronomy 21:21Rank 5 from verse 11
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
- Proverbs 18:1Rank 6 from verse 11
- 1 Corinthians 10:6–11Rank 7 from verse 11
6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
6Now these things were †our examples, to the intent wee should not lust after euil things, as they also lusted.
7Neither be ye idolaters, as were some of them, as it is written, *The people sate downe to eate and drinke, and rose vp to play.
8Neither let vs commit fornication, as some of them committed, and *fell in one day three and twentie thousand.
9Neither let vs tempt Christ, as some of them also tempted, *and were destroyed of serpents.
10Neither murmure ye, as some of them also murmured, and were *destroyed of the destroyer.
11Now all these things happened vnto them for ‖ensamples: and they are written for our admonition, vpon whom the ends of the world are come.
- Deuteronomy 13:11Rank 8 from verse 11
- Hebrews 2:1–3Rank 9 from verse 11
1THEREFORE we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
1¶ Therefore we ought to giue the more earnest heede to the things which we haue heard, lest at any time we should †let them slip.
2For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompense of reward:
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
- Numbers 16:34Rank 10 from verse 11
- Proverbs 1:5Rank 11 from verse 11
- Psalms 64:7–9Rank 12 from verse 11
7But God shall shoot at them with an arrow; suddenly shall they be wounded.
8So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
9And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.
7†But God shall shoote at them: with an arrowe, sodenly shall they be wounded.
8So they shall make their owne tongue to fall vpon themselues: all that see them, shall flee away.
9And all men shall feare, and shall declare the worke of God; for they shall wisely consider of his doing.
- Acts 5:11–14Rank 13 from verse 11
11And great fear came upon all the church, and upon as many as heard these things.
12¶ And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
13And of the rest durst no man join himself to them: but the people magnified them.
14And believers were the more added to the Lord, multitudes both of men and women.)
11And great feare came vpon all the Church, and vpon as many as heard these things.
12¶ And by the hands of the Apostles, were many signes and wonders wrought among the people. (And they were all with one accord in Solomons porch.
13And of the rest durst no man ioyne himselfe to them: But the people magnified them.
14And beleeuers were the more added to the Lord, multitudes both of men and women.)
- Hebrews 10:28–29Rank 14 from verse 11
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
28Hee that despised Moses Lawe, died without mercy, vnder two or three witnesses.
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
- Proverbs 15:14Rank 15 from verse 11
- Revelation 11:13Rank 16 from verse 11
13And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
13And the same houre was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slaine †of men seuen thousand: and the remnant were affrighted, and gaue glory to the God of heauen.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 21:9
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Noisily quarrelsome, contentious, angry, or given to strife.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Broad, spacious, or opened to a great extent. Sense 2: As an adverb, fully or far apart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:10
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of find (to discover, meet with, obtain, perceive, or learn by search or experience).
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 21:11
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV context and cross-references
Made to suffer a penalty, chastisement, loss, pain, or judgment in consequence of an offence, evil, or the authority's sentence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Without guile; sincere or harmless; in other contexts, lacking wisdom or understanding.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instructed
Taught, trained, informed, directed, counselled, warned, or corrected concerning a matter.
Meaning drawn from: KJV context and cross-references
Receives, accepts, admits, or takes.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
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8The way of man is froward and strange: but as for the pure, his work is right.
8The way of man is froward and strange: but as for the pure; his worke is right.
9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
9*†† It is better to dwell in a corner of the house top; then with a brawling woman in a wide house.
Selected passage10The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
10*†The soule of the wicked desireth euill: his neighbour findeth no fauour in his eyes.
Selected passage11When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
11*When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiueth knowledge.
Selected passage12The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
12The righteous man wisely considereth the house of the wicked: but God ouerthroweth the wicked for their wickednesse.