Proverbs 22:7–13
The rich ruleth over the poor, and the borrower is servant to the lender.
†The rich ruleth ouer the poore, and the borrower is seruant to the lender.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. to the man that lendeth.
He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
*‖Hee that soweth iniquitie, shall reape vanitie: and the rodde of his anger shall faile.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, and with the rod of his anger he shalbe consumed.
- *Cross-referenceIob 4.8. hos.10.13.
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
*†Hee that hath a bountifull eye, shall bee blessed: for hee giueth of his bread to the poore.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. good of eye.
- *Cross-reference2.Cor.9.6
Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
*Cast out the scorner, and contention shall goe out; yea strife, and reproch shall cease.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.101.6
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
‖He that loueth purenesse of heart, for the grace of his lips the king shall be his friend.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, and hath grace in his lips.
The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor.
‖The eyes of the LORD preserue knowledge, and he ouerthroweth the words of the transgressour.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the matters.
The slothful man saith, There is a lion without, I shall be slain in the streets.
*The slothfull man sayth, There is a lyon without, I shall be slaine in the streetes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 26.13.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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33 Essential passages are open for comparison.
From verse 7
- 2 Kings 4:1Rank 1 from verse 7
1NOW there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.
1¶ Now there cryed a certaine woman of the wiues of the sonnes of the Prophets vnto Elisha, saying, Thy seruant my husband is dead, and thou knowest that thy seruant did feare the LORD: and the creditour is come to take vnto him my two sonnes to be bondmen.
- Matthew 18:25Rank 2 from verse 7
- Proverbs 22:16Rank 3 from verse 7
- Proverbs 14:31Rank 4 from verse 7
- Proverbs 18:23Rank 5 from verse 7
- Proverbs 22:22Rank 7 from verse 7
- Amos 5:11–12Rank 9 from verse 7
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, *ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted †pleasant vineyards, but ye shall not drinke wine of them.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
- Nehemiah 5:4–5Rank 10 from verse 7
4There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
4There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
1HEAR this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
1¶ Heare this word yea kine of Bashan, that are in the mountaine of Samaria, which oppresse the poore, which crush the needy, which say to their masters; Bring, and let vs drinke.
- Isaiah 24:2Rank 14 from verse 7
2And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
2‖*And it shall be as with the people, so with the priest, as with the seruant, so with his master, as with the maid, so with her mistresse, as with the buyer, so with the seller, as with the lender, so with the borower, as with the taker of vsurie, so with the giuer of vsurie to him.
6¶ Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
6¶ Thus sayth the LORD, For three transgressions of Israel, and for foure, I will not turne away the punishment thereof; because they *solde the righteous for siluer, and the poore for a paire of shooes:
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
From verse 8
- Galatians 6:7–8Rank 1 from verse 8
7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
7Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he also reape.
8For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.
- Isaiah 30:31Rank 3 from verse 8
- Hosea 10:13Rank 4 from verse 8
13Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
13Ye haue plowed wickednesse, yee haue reaped iniquitie, ye haue eaten the fruite of lies: because thou didst trust in thy way, in the multitude of thy mightie men.
- Psalms 125:3Rank 5 from verse 8
- Proverbs 14:3Rank 6 from verse 8
7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
7‖For they haue sowen the winde, and they shall reape the whirlewinde: it hath no stalke: the budde shall yeeld no meale: if so be it yeeld, the strangers shall swallow it vp.
- Isaiah 10:5Rank 8 from verse 8
- Isaiah 14:29Rank 9 from verse 8
29¶ Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
29¶ ‖Reioyce not thou whole Palestina, because the rod of him that smote thee is broken: for out of the serpents roote shall come foorth a cockatrice, and his fruite shall be a fierie flying serpent.
- Isaiah 9:4Rank 10 from verse 8
From verse 9
- Proverbs 19:17Rank 1 from verse 9
- Hebrews 6:10Rank 2 from verse 9
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
- 1 Timothy 6:18–19Rank 3 from verse 9
18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
18That they doe good, that they be rich in good works, ready to distribute, ‖willing to communicate,
19Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life.
- Acts 20:35Rank 4 from verse 9
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
35I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
- 1 Peter 4:9Rank 5 from verse 9
- Hebrews 13:16Rank 6 from verse 9
- Luke 14:13Rank 7 from verse 9
- Psalms 112:9Rank 8 from verse 9
- 2 Corinthians 8:1–2Rank 9 from verse 9
1MOREOVER, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
1¶ Moreouer, brethren, wee do you to wit of the grace of God bestowed on the Churches of Macedonia,
2How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.
- 2 Corinthians 9:6–11Rank 10 from verse 9
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
9(As it is written: *Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.
10Now he that *ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
11Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.
- Deuteronomy 15:7–11Rank 11 from verse 9
7¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
7¶ If there be among you a poore man of one of thy brethren within any of thy gates, in thy lande which the LORD thy God giueth thee, thou shalt not harden thy heart, nor shut thine hand from thy poore brother:
8*But thou shalt open thine hand wide vnto him, and shalt surely lend him sufficient for his neede, in that which he wanteth.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
10Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
- Ecclesiastes 11:1–2Rank 12 from verse 9
1CAST thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
1¶ †*Cast thy bread vpon the waters: for thou shalt find it after many dayes.
2Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
- Isaiah 32:8Rank 13 from verse 9
- Isaiah 58:7–12Rank 14 from verse 9
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
12And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
12*And they that shall be of thee, shall builde the olde waste places: thou shalt raise vp the foundations of many generations; and thou shalt be called, the repairer of the breach, the restorer of paths to dwell in.
- Job 31:16–20Rank 15 from verse 9
16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
16If I haue withhelde the poore from their desire, or haue caused the eyes of the widow to faile:
17Or haue eaten my morsell my selfe alone, and the fatherlesse hath not eaten thereof:
18(For from my youth hee was brought vp with me as with a father, and I haue guided †her from my mothers wombe.)
19If I haue seene any perish for want of cloathing, or any poore without couering:
20If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe:
- Luke 6:35–38Rank 16 from verse 9
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36Be ye therefore merciful, as your Father also is merciful.
37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
36Be ye therefore mercifull, as your Father also is mercifull.
37*Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen.
38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
- Matthew 25:34–40Rank 17 from verse 9
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
34Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:
36Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.
37Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?
38When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?
39Or when saw we thee sicke, or in prison, and came vnto thee?
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Proverbs 21:13Rank 18 from verse 9
- Proverbs 11:25Rank 19 from verse 9
- Psalms 41:1–3Rank 20 from verse 9
1BLESSED is he that considereth the poor: the Lord will deliver him in time of trouble.
2The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
3The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
1¶ Blessed is he that considereth the poore; the LORD will deliuer him in time of trouble.
2‖The LORD will preserue him, and keepe him aliue, and he shall be blessed vpon the earth; and thou wilt not deliuer him vnto the will of his enemies.
3†The LORD will strengthen him vpon the bed of languishing: thou wilt make all his bed in his sicknesse.
- Deuteronomy 28:56Rank 22 from verse 9
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
- Matthew 20:15Rank 23 from verse 9
From verse 10
- 1 Corinthians 5:13Rank 1 from verse 10
- 1 Corinthians 5:5–6Rank 2 from verse 10
5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
6Your glorying is not good: *know ye not that a little leauen leaueneth the whole lumpe?
- Proverbs 26:20–21Rank 3 from verse 10
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.
21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
- Genesis 21:9–10Rank 4 from verse 10
9¶ And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
9¶ And Sarah saw the sonne of Hagar the Egyptian, which shee had borne vnto Abraham, mocking.
10Wherfore she said vnto Abraham, *Cast out this bond woman, and her sonne: for the sonne of this bond woman shall not be heire with my sonne, euen with Isaac.
- Matthew 18:17Rank 5 from verse 10
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
- Nehemiah 13:28Rank 6 from verse 10
- Proverbs 18:6Rank 7 from verse 10
- Proverbs 21:24Rank 8 from verse 10
- Psalms 101:5Rank 9 from verse 10
- Nehemiah 4:1–3Rank 10 from verse 10
1BUT it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.
2And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
3Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
1¶ But it came to passe, that when Sanballat heard, that we builded the wall, he was wroth, and tooke great indignation, and mocked the Iewes.
2And he spake before his brethren, and the army of Samaria, and said, What doe these feeble Iewes? wil they †fortifie themselues? will they sacrifice? wil they make an end in a day? wil they reuiue the stones, out of the heapes of the rubbish, which are burnt?
3Now Tobiah the Ammonite was by him, and he said, Euen that which they build, if a foxe goe vp, he shall euen breake downe their stone wall.
From verse 11
- Matthew 5:8Rank 1 from verse 11
- Proverbs 16:13Rank 2 from verse 11
- Proverbs 14:35Rank 3 from verse 11
- Psalms 101:6Rank 4 from verse 11
- Psalms 45:2Rank 5 from verse 11
- Daniel 6:20–23Rank 6 from verse 11
20And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
21Then said Daniel unto the king, O king, live for ever.
22My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
23Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
20And when he came to the den, he cryed with a lamentable voice vnto Daniel, and the king spake and said to Daniel: O Daniel, seruant of the liuing God, Is thy God whom thou seruest continually, able to deliuer thee from the Lyons?
21Then said Daniel vnto the king, O king, liue for euer.
22My God hath sent his Angel, and hath shut the lyons mouthes that they haue not hurt me: forasmuch as before him, innocencie was found in me; and also before thee, O king, haue I done no hurt.
23Then was the king exceeding glad for him, and commanded that they should take Daniel vp out of the denne: so Daniel was taken vp out of the den, and no maner of hurt was found vpon him, because he beleeued in his God.
- Ezra 7:6–11Rank 7 from verse 11
6This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him.
7And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
8And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
9For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
10For Ezra had prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments.
11¶ Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the Lord, and of his statutes to Israel.
6This Ezra went vp from Babylon, and hee was a ready Scribe in the law of Moses, which the LORD God of Israel had giuen: and the king granted him all his request, according to the hand of the LORD his God vpon him.
7And there went vp some of the children of Israel, and of the Priests, and the Leuites, and the Singers, and the Porters, and the Nethinims, vnto Ierusalem, in the seuenth yeere of Artaxerxes the king.
8And he came to Ierusalem in the fifth moneth, which was in the seuenth yeere of the king.
9For vpon the first day of the first moneth, †began he to go vp frō Babylon, and on the first day of the fifth moneth, came he to Ierusalem, according to the good hand of his God vpon him.
10For Ezra had prepared his heart to seeke the Law of the LORD, and to doe it, and to teach in Israel, Statutes and Iudgements.
11¶ Now this is the copy of the letter that the king Artaxerxes gaue vnto Ezra the Priest, the Scribe, euen a Scribe of the words of the commandements of the LORD, and of his Statutes to Israel.
- Daniel 2:46–49Rank 8 from verse 11
46¶ Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
48Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
49Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
46¶ Then the King Nebuchadnezzar fell vpon his face, and worshipped Daniel, and commanded that they should offer an oblation, and sweet odours vnto him.
47The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a LORD of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret.
48*Then the King made Daniel a great man, and gaue him many great gifts, & made him ruler ouer the whole prouince of Babylon, and chiefe of the gouernours ouer all the wise men of Babylon.
49Then Daniel requested of the King, and he set Shadrach, Meshach, and Abednego ouer the affaires of the prouince of Babylon: but Daniel sate in the gate of the King.
- Daniel 3:30Rank 9 from verse 11
- Esther 10:3Rank 10 from verse 11
3For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
3For Mordecai the Iew was next vnto King Ahasuerus, and great among the Iewes, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
- Genesis 41:39–57Rank 11 from verse 11
39And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
40Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
41And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
42And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
43And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
44And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
45And Pharaoh called Joseph’s name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt.
46¶ And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
47And in the seven plenteous years the earth brought forth by handfuls.
48And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
49And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
50And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti-pherah priest of On bare unto him.
51And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.
52And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
53¶ And the seven years of plenteousness, that was in the land of Egypt, were ended.
54And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
55And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
56And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
57And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
39And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art:
40*Thou shalt be ouer my house, and according vnto thy word shall all my people be †ruled: only in the throne will I be greater then thou.
41And Pharaoh said vnto Ioseph, See, I haue set thee ouer all the land of Egypt.
42And Pharaoh tooke off his ring from his hand, & put it vpon Iosephs hand, and arayed him in vestures of ‖fine linnen, and put a gold chaine about his necke.
43And he made him to ride in the second charet which he had: and they cried before him, ‖Bow the knee: and he made him ruler ouer all the land of Egypt.
44And Pharaoh said vnto Ioseph, I am Pharaoh, and without thee shall no man lift vp his hand or foote, in all the land of Egypt.
45And Pharaoh called Iosephs name, Zaphnath-Paaneah, and he gaue him to wife Asenath the daughter of Poti-pherah, ‖priest of On: and Ioseph went out ouer all the lande of Egypt.
46( And Ioseph was thirtie yeeres old when he stood before Pharaoh king of Egypt) and Ioseph went out from the presence of Pharaoh, and went thorowout all the land of Egypt.
47And in the seuen plenteous yeres the earth brought forth by handfuls.
48And he gathered vp all the foode of the seuen yeeres, which were in the land of Egypt, and laid vp the foode in the cities: the foode of the field which was round about euery citie, laid he vp in the same.
49And Ioseph gathered corne as the sand of the sea, very much, vntill he left numbring: for it was without number.
50*And vnto Ioseph were borne two sonnes, before the yeeres of famine came: which Asenath the daughter of Poti-pherah, ‖Priest of On bare vnto him.
51And Ioseph called the name of the first borne †Manasseh: for God, said hee, hath made me forget all my toile, and all my fathers house.
52And the name of the second called he †Ephraim: for God hath caused mee to be fruitfull in the land of my affliction.
53¶ And the seuen yeeres of plenteousnesse, that was in the land of Egypt, were ended.
54*And the seuen yeeres of dearth beganne to come according as Ioseph had saide, and the dearth was in all lands: but in all the land of Egypt there was bread.
55And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said vnto all the Egyptians, Goe vnto Ioseph: what he saith to you, doe.
56And the famine was ouer all the face of the earth; and Ioseph opened all †the storehouses, and solde vnto the Egyptians: and the famine waxed sore in the land of Egypt.
57And all countreys came into Egypt to Ioseph, for to buy corne, because that the famine was so sore in all lands.
- Nehemiah 2:4–6Rank 13 from verse 11
4Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
5And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.
6And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
4Then the king said vnto me, For what doest thou make request? So I prayed to the God of heauen.
5And I said vnto the king, If it please the king, and if thy seruant haue found fauour in thy sight, that thou wouldest send me vnto Iudah vnto the City of my fathers sepulchres, that I may build it.
6And the king saide vnto mee (the †Queene also sitting by him) For how long shall thy iourney bee? and when wilt thou returne? So it pleased the king to send me, and I set him a time.
From verse 12
- 2 Timothy 3:8–9Rank 1 from verse 12
8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
8Now as Iannes and Iambres withstood Moses, so do these also resist the trueth: men of corrupt mindes, ‖reprobate concerning the faith.
9But they shal proceede no further: for their folly shall be manifest vnto all men, as theirs also was.
- 2 Chronicles 16:9Rank 2 from verse 12
9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
9For the eyes of the LORD run to and fro throughout the whole earth, ‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.
- Acts 13:8–12Rank 3 from verse 12
8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
12Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turne away the deputy from the faith.
9Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,
10And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
11And now behold, the hand of the Lord is vpon thee, & thou shalt be blind, not seeing the Sunne for a season. And immediately there fell on him a mist and a darkenes, and he went about, seeking some to lead him by the hand.
12Then the Deputie when he sawe what was done, beleeued, being astonished at the doctrine of the Lord.
- 2 Thessalonians 2:8Rank 4 from verse 12
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
8And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:
- Acts 12:23–24Rank 5 from verse 12
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
24¶ But the word of God grew and multiplied.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
24¶ But the word of God grewe, and multiplied.
- Job 5:12–13Rank 6 from verse 12
12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
12*Hee disappointeth the deuices of the craftie, so that their hands ‖cannot performe their enterprise.
13*He taketh the wise in their owne craftinesse: and the counsell of the froward is caried headlong.
- Acts 8:9–12Rank 8 from verse 12
9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
11And to him they had regard, because that of long time he had bewitched them with sorceries.
12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
9But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.
10To whom they all gaue heed from the least to the greatest, saying, This man is the great power of God.
11And to him they had regard, because that of long time he had bewitched them with sorceries.
12But when they beleeued Philip preaching the things concerning the kingdome of God, and the Name of Iesus Christ, they were baptized, both men and women.
- Isaiah 59:19–21Rank 9 from verse 12
19So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.
20¶ And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.
21As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.
19*‖So shall they feare the name of the LORD from the West, and his glory from the rising of the sunne: when the enemie shall come in like a flood, the spirit of the LORD shall lift vp a standard against him.
20¶ *And the redeemer shall come to Zion, and vnto them that turne from transgression in Iacob, saith the LORD.
21As for me, this is my couenant with them, saith the LORD; My spirit that is vpon thee, and my words which I haue put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of the seede, nor out of the mouth of thy seedes seed, saith the LORD, from henceforth, and for euer.
- Matthew 16:16–18Rank 10 from verse 12
16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
16And Simon Peter answered, and said, *Thou art Christ the sonne of the liuing God.
17And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
18And I say also vnto thee, that *thou art Peter, and vpon this rocke I will build my Church: and the gates of hell shall not preuaile against it.
- Revelation 11:3–11Rank 11 from verse 12
3And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4These are the two olive trees, and the two candlesticks standing before the God of the earth.
5And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
6These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
9And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
3And ‖I will giue power vnto my two witnesses, and they shall prophesie a thousand two hundred and threescore dayes clothed in sackcloth.
4These are the two oliue trees, and the *two candlestickes, standing before the God of the earth.
5And if any man will hurt them, fire proceedeth out of their mouth, and deuoureth their enemies: and if any man will hurt them, hee must in this maner be killed.
6These haue power to shut heauen, that it raine not in the dayes of their prophesie: and haue power ouer waters to turne them to blood, and to smite the earth with all plagues, as often as they will.
7And when they shall haue finished their testimonie, the beast that ascendeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them.
8And their dead bodies shall lie in the street of the great citie, which spiritually is called Sodome and Egypt, where also our Lord was crucified.
9And they of the people, and kinreds, and tongues, and nations, shal see their dead bodies three dayes and an halfe, and shall not suffer their dead bodies to be put in graues.
10And they that dwell vpon the earth shall reioyce ouer them, and make merry, and shall send gifts one to another, because these two Prophets tormented them that dwelt on the earth.
11And after three dayes and an halfe the Spirit of life from God, entred into them: and they stood vpon their feete, and great feare fell vpon them which saw them.
- Revelation 12:14–17Rank 12 from verse 12
14And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
14And to the woman were giuen two wings of a great Eagle, that shee might flee into the wildernesse into her place, where she is nourished for a time, and times, and halfe a time, from the face of the serpent.
15And the serpent cast out of his mouth water as a flood, after the woman: that he might cause her to bee caried away of the flood.
16And the earth helped the woman, and the earth opened her mouth, and swallowed vp the flood which the dragon cast out of his mouth.
17And the dragon was wroth with the woman, and went to make warre with the remnant of her seed, which keepe the Commaundements of God, and haue the testimony of Iesus Christ.
From verse 13
- Proverbs 26:13–16Rank 1 from verse 13
13The slothful man saith, There is a lion in the way; a lion is in the streets.
14As the door turneth upon his hinges, so doth the slothful upon his bed.
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16The sluggard is wiser in his own conceit than seven men that can render a reason.
13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.
14 As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.
15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.
16The sluggard is wiser in his owne conceit, then seuen men that can render a reason.
- Numbers 13:32–33Rank 2 from verse 13
32And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
33And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
32And they brought vp an euill report of the land which they had searched, vnto the children of Israel, saying, The land through which we haue gone, to search it, is a land that eateth vp the inhabitants thereof, and all the people that we saw in it, are †men of a great stature.
33And there we saw the giants, the sonnes of Anak, which come of the giants: and wee were in our owne sight as grashoppers, and so wee were in their sight.
- Proverbs 15:19Rank 3 from verse 13
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 22:7
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
Rules; governs, directs, controls, or exercises authority.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
One who receives something for temporary use with an obligation to return it or its equivalent.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
One who lends money or value to a borrower.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 22:8
Sense 1: Third-person singular present form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cut and gather a crop. Sense 2: By figure, to receive the result or reward of actions.
Meaning drawn from: KJV context and cross-references
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Sense 1: To become deficient; to be insufficient; to cease to be abundant for supply. Sense 2: To be entirely wanting.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 22:9
Free to give; liberal in bestowing gifts and favors; munificent; generous.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 22:10
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contention
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contension
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 22:11
Loves; regards with affection, goodwill, or devoted care.
Meaning drawn from: KJV context and cross-references
Moral purity or freedom from guilt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 22:12
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To keep safe from harm, loss, decay, or destruction; to protect, maintain, or save.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressor
One who breaks or passes beyond a law, command, duty, or rightful boundary.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 22:13
Lazy, idle, sluggish, negligent, or slow and unwilling to act or labour.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A large, powerful wild cat. Sense 2: Figuratively, one fierce or strong.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Surrounding Verses
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6Train up a child in the way he should go: and when he is old, he will not depart from it.
6‖†Traine vp a childe in the way he should goe: and when he is olde, hee will not depart from it.
7The rich ruleth over the poor, and the borrower is servant to the lender.
7†The rich ruleth ouer the poore, and the borrower is seruant to the lender.
Selected passage8He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
8*‖Hee that soweth iniquitie, shall reape vanitie: and the rodde of his anger shall faile.
Selected passage9He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
9*†Hee that hath a bountifull eye, shall bee blessed: for hee giueth of his bread to the poore.
Selected passage10Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
10*Cast out the scorner, and contention shall goe out; yea strife, and reproch shall cease.
Selected passage11He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
11‖He that loueth purenesse of heart, for the grace of his lips the king shall be his friend.
Selected passage12The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor.
12‖The eyes of the LORD preserue knowledge, and he ouerthroweth the words of the transgressour.
Selected passage13The slothful man saith, There is a lion without, I shall be slain in the streets.
13*The slothfull man sayth, There is a lyon without, I shall be slaine in the streetes.
Selected passage14The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein.
14*The mouth of strange women is a deepe pit: he that is abhorred of the LORD shall fall therein.