Proverbs 26:21–28
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.15.18. & 29.22.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. chambers.
- *Cross-referenceCha.18.8
Burning lips and a wicked heart are like a potsherd covered with silver dross.
Burning lips, and a wicked heart, are like a potsheard couered with siluer drosse.
He that hateth dissembleth with his lips, and layeth up deceit within him;
‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, is knowen.
When he speaketh fair, believe him not: for there are seven abominations in his heart.
†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. maketh his voice gracious.
Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, hatred is couered in secret.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
*Whoso diggeth a pit, shall fall therein: and he that rolleth a stone, it will returne vpon him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEccles.10.5. psal.17.16. & 9.15.
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
A lying tongue hateth those that are afflicted by it, and a flattering mouth worketh ruine.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
38 Essential passages are open for comparison.
From verse 21
- Proverbs 15:18Rank 1 from verse 21
- Proverbs 29:22Rank 2 from verse 21
- 2 Samuel 20:1Rank 3 from verse 21
1AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
1¶ And there happened to bee there a man of Belial, whose name was Sheba the sonne of Bichri, a Beniamite, & hee blew a trumpet, and said, Wee haue no part in Dauid, neither haue we inheritance in the sonne of Iesse: euery man to his tents, O Israel.
- 1 Kings 12:2–3Rank 4 from verse 21
2And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
3That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
2And it came to passe when Ieroboam the sonne of Nebat, who was yet in *Egypt, heard of it (for hee was fled from the presence of king Solomon, and Ieroboam dwelt in Egypt:)
3That they sent, and called him: and Ieroboam and all the Congregation of Israel came, and spake vnto Rehoboam, saying;
- 1 Kings 12:20Rank 5 from verse 21
20And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
20And it came to passe when all Israel heard that Ieroboam was come againe, that they sent and called him vnto the Congregation, and made him king ouer all Israel: there was none that followed the house of Dauid, but the tribe of Iudah *onely.
- Proverbs 10:12Rank 6 from verse 21
- Proverbs 30:33Rank 7 from verse 21
33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
33Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
- Psalms 120:4Rank 8 from verse 21
From verse 22
- Proverbs 18:8Rank 1 from verse 22
- Proverbs 20:19Rank 2 from verse 22
- Ezekiel 22:9Rank 3 from verse 22
From verse 23
- Luke 22:47–48Rank 1 from verse 23
47¶ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
47¶ And while he yet spake, *behold, a multitude, and hee that was called Iudas, one of the twelue, went before them, and drewe neere vnto Iesus, to kisse him.
48But Iesus said vnto him, Iudas, betrayest thou the sonne of man with a kisse?
- Luke 11:39Rank 2 from verse 23
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.
- Proverbs 10:18Rank 3 from verse 23
- Ezekiel 33:31Rank 4 from verse 23
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Matthew 23:27Rank 5 from verse 23
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
- Proverbs 25:4Rank 6 from verse 23
- 2 Samuel 20:9–10Rank 7 from verse 23
9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
9And Ioab saide to Amasa, Art thou in health, my brother? And Ioab tooke Amasa by the beard with the right hand to kisse him.
10But Amasa tooke no heed to the sword that was in Ioabs hand: so hee smote him therewith in the fifth rib, and shed out his bowels to the ground, and †strake him not againe, and he died: so Ioab and Abishai his brother pursued after Sheba the sonne of Bichri.
From verse 24
- Proverbs 12:20Rank 1 from verse 24
- Proverbs 10:18Rank 2 from verse 24
- Psalms 41:6Rank 3 from verse 24
- Proverbs 12:17Rank 4 from verse 24
- Proverbs 12:5Rank 5 from verse 24
- Proverbs 14:8Rank 6 from verse 24
- Proverbs 11:1Rank 7 from verse 24
From verse 25
- Proverbs 6:16–19Rank 1 from verse 25
16¶ These six things doth the Lord hate: yea, seven are an abomination unto him:
17A proud look, a lying tongue, and hands that shed innocent blood,
18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
19A false witness that speaketh lies, and he that soweth discord among brethren.
16¶ †These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:
17†A proude looke, a lying tongue, and hands that shed innocent blood:
18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:
19A false witnesse that speaketh lies; and him that soweth discord among brethren.
- Jeremiah 12:6Rank 2 from verse 25
6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
6*‖†For euen thy brethren and the house of thy father, euen they haue dealt treacherously with thee, yea they haue called a multitude after thee; beleeue them not, though they speake faire words vnto thee.
- Psalms 28:3Rank 3 from verse 25
- Jeremiah 9:2–8Rank 4 from verse 25
2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
6Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.
7Therefore thus saith the Lord of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
8Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
2Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
4*‖Take yee heede euery one of his neighbour, and trust yee not in any brother: for euery brother will vtterly supplant, and euery neighbour will walke with slanders.
5‖And they will deceiue euery one his neighbour, and will not speake the trueth, they haue taught their tongue to speake lies, and weary themselues to commit iniquity.
6Thine habitation is in the middest of deceit, through deceit they refuse to know me, sayth the LORD.
7Therfore thus saith the LORD of hostes; Behold, I will melt them, and trie them: for how shall I doe for the daughter of my people?
8***†‖Their tongue is as an arrowe shot out, it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his waite.
- Matthew 24:23Rank 5 from verse 25
- Psalms 12:2Rank 6 from verse 25
From verse 26
- Psalms 55:21–23Rank 1 from verse 26
21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
22Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.
23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
21 The words of his mouth were smoother then butter, but warre was in his heart: his words were softer then oyle, yet were they drawen swords.
22*‖Cast thy burden vpon the LORD, and he shall sustaine thee: hee shall neuer suffer the righteous to bee moued.
23††But thou, O God, shalt bring them downe into the pit of destruction: Bloody and deceitfull men shall not liue out halfe their dayes, but I will trust in thee.
- 1 Samuel 18:17Rank 2 from verse 26
17¶ And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the Lord’s battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.
17¶ And Saul said to Dauid, Behold, my elder daughter Merab, her will I giue thee to wife: onely be thou †valiant for me, and fight the LORDs battels: for Saul said, Let not mine hand be vpon him, but let the hand of the Philistines be vpon him.
- 1 Samuel 18:21Rank 3 from verse 26
21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
21And Saul said, I will giue him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to Dauid, Thou shalt this day be my sonne in law, in the one of the twaine.
- 2 Samuel 13:22–28Rank 4 from verse 26
22And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
23¶ And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.
24And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
25And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
26Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
27But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
22And Absalom spake vnto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
23¶ And it came to passe after two full yeeres, that Absalom had sheepeshearers in Baal-Hazor, which is beside Ephraim: and Absalom inuited all the kings sonnes.
24And Absalom came to the King, and said, Behold now, thy seruant hath sheepe-shearers, Let the King, I beseech thee, and his seruants, goe with thy seruant.
25And the King sayde to Absalom, Nay, my sonne, let vs not all now goe, lest we be chargeable vnto thee. And he pressed him: howbeit he would not goe, but blessed him.
26Then said Absalom, If not, I pray thee, let my brother Amnon goe with vs. And the King said vnto him, Why should he goe with thee?
27But Absalom pressed him, that he let Amnon and all the kings sonnes goe with him.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
- 2 Samuel 3:27–30Rank 5 from verse 26
27And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
28¶ And afterward when David heard it, he said, I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner:
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
30So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.
27And when Abner was returned to Hebron, *Ioab tooke him aside in the gate to speake with him ‖quietly: and smote him there vnder the fift ribbe, that he died, for the blood of *Asahel his brother.
28¶ And afterward when Dauid heard it, hee said, I and my kingdome are guiltlesse before the LORD for euer, from the †blood of Abner the sonne of Ner:
29Let it rest on the head of Ioab, and on all his fathers house, & let there not †faile from the house of Ioab one that hath an issue, or that is a leper, or that leaneth on a staffe, or that falleth on the sword, or that lacketh bread.
30So Ioab and Abishai his brother slew Abner, because he had slaine their brother *Asahel at Gibeon in the battell.
- Genesis 4:8Rank 6 from verse 26
From verse 27
- Proverbs 28:10Rank 1 from verse 27
10Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
10*Who so causeth the righteous to goe astray in an euill way, he shall fall himselfe into his owne pit: but the vpright shall haue good things in possession.
- Psalms 9:15Rank 2 from verse 27
- Psalms 7:15–16Rank 3 from verse 27
15He made a pit, and digged it, and is fallen into the ditch which he made.
16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
15†*He made a pit and digged it, and is fallen into the ditch which he made.
16His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate.
- Psalms 10:2Rank 4 from verse 27
- Ecclesiastes 10:8Rank 5 from verse 27
- Psalms 57:6Rank 6 from verse 27
6They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.
6*They haue prepared a net for my steppes, my soule is bowed downe: they haue digged a pit before me, into the midst whereof they are fallen themselues. Selah.
- Esther 7:10Rank 7 from verse 27
From verse 28
- John 8:44–49Rank 1 from verse 28
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
45And because I tell you the truth, ye believe me not.
46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
47He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
49Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
45And because I tell you the truth, ye beleeue me not.
46Which of you conuinceth mee of sinne? And if I say the trueth, why doe ye not beleeue me?
47*He that is of God, heareth Gods words: ye therefore heare them not, because ye are not of God.
48Then answered the Iewes, and said vnto him, Say wee not well that thou art a Samaritane, & hast a deuill?
49Iesus answered, I haue not a deuill: but I honour my Father, and ye doe dishonour me.
- Luke 20:20–21Rank 2 from verse 28
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
- John 10:32–33Rank 3 from verse 28
32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
32Iesus answered them, Many good workes haue I shewed you from my Father; for which of those workes doe ye stone me?
33The Iewes answered him, saying, For a good worke we stone thee not, but for blasphemy, and because that thou, being a man, makest thy selfe God.
- Proverbs 29:5Rank 4 from verse 28
- Proverbs 6:24Rank 5 from verse 28
- Proverbs 7:21–23Rank 6 from verse 28
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
21With much faire speech she caused him to yeeld, with the flattering of her lips she forced him.
22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,
23Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life.
- Proverbs 7:5Rank 7 from verse 28
- John 15:22–24Rank 8 from verse 28
22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
22If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ‖cloke for their sinne.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 26:21
Pieces of wood or other combustible matter that are burning, ignited, or charred.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contentious
Apt to contend; given to angry debate; quarrelsome; perverse.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 26:22
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
talebearer
One who goes about spreading reports or revealing private matters, causing harm or strife.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Bodily injuries, cuts, or sores. 2. Deep inward hurts or afflictions likened to bodily injuries.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Farthest inward; most remote from the outward part.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Portions or divisions of a whole. Sense 2: Divides, separates, departs, or assigns shares.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 26:23
Sense 1: Present-participial or verbal-noun form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A broken piece or fragment of an earthen or clay vessel.
Meaning drawn from: KJV context and cross-references · Webster 1828
Had a covering placed or spread over; hidden, concealed, enclosed, overlaid, clothed, sheltered, or occupied over the surface or extent of something.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
Sense 1: Scum or impurities separated from metal. Sense 2: Figuratively, worthless or impure refuse.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 26:24
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of lay. Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: In lay with, to have sexual relations. Sense 3: To press or bear upon. Sense 4: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 5: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 6: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To hide one’s true purpose, condition, belief, or feeling under a false appearance; to pretend, conceal, or act hypocritically so as to deceive.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 26:25
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
1. Beautiful, comely, or pleasing in appearance. 2. Of speech or outward show, pleasing or flattering. 3. Of weather, clear or favourable.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abominations
Objects that excite loathing; especially idols or detestable practices.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 26:26
Strong enmity, hostility, aversion, or ill will.
Meaning drawn from: KJV context and cross-references
Had a covering placed or spread over; hidden, concealed, enclosed, overlaid, clothed, sheltered, or occupied over the surface or extent of something.
Meaning drawn from: KJV context and cross-references
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 26:27
Sense 1: A hole, cavity, cistern, dungeon, trap, or place of confinement. Sense 2: The grave, deep ruin, or a place of judgment.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of roll, meaning to turn, move, or wrap over and over.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 26:28
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
Troubled, oppressed, chastened, or made to suffer.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
flattering
Pleasing to pride or vanity; gratifying to self-love.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of work, meaning to labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: KJV context and cross-references
Sense 1: Destruction, overthrow, decay, or the cause of such loss. Sense 2: To destroy or fall into decay.
Meaning drawn from: KJV context and cross-references
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20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
Selected passage22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.
Selected passage23Burning lips and a wicked heart are like a potsherd covered with silver dross.
23Burning lips, and a wicked heart, are like a potsheard couered with siluer drosse.
Selected passage24He that hateth dissembleth with his lips, and layeth up deceit within him;
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
Selected passage25When he speaketh fair, believe him not: for there are seven abominations in his heart.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
Selected passage26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
Selected passage27Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
27*Whoso diggeth a pit, shall fall therein: and he that rolleth a stone, it will returne vpon him.
Selected passage28A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
28A lying tongue hateth those that are afflicted by it, and a flattering mouth worketh ruine.
Selected passage