Proverbs 27:11–20
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
*My sonne, be wise, and make my heart glad, that I may answere him that reprocheth me.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.10.1. and 23.24.
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
*A prudent man foreseeth the euil, and hideth himselfe: but the simple passe on, and are punished.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 22.3
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
*Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 20.16.
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
He that blesseth his friend with a loud voice, rising earely in the morning, it shall be counted a curse to him.
A continual dropping in a very rainy day and a contentious woman are alike.
*A continuall dropping in a very rainie day, and a contentious woman, are alike.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.19.13.
Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
Whosoeuer hideth her, hideth the wind, and the ointment of his right hand which be wrayeth it selfe.
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
Iron sharpeneth iron: so a man sharpeneth the countenance of his friend.
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
Whoso keepeth the figtree, shall eate the fruit therof: so he that waiteth on his master, shall be honoured.
As in water face answereth to face, so the heart of man to man.
As in water face answereth to face: so the heart of man to man.
Hell and destruction are never full; so the eyes of man are never satisfied.
*†Hell and destruction are neuer full: so the eyes of man are neuer satisfied.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. not.
- *Cross-referenceEccles.1.8
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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44 Essential passages are open for comparison.
From verse 11
- Proverbs 10:1Rank 1 from verse 11
- Psalms 119:42Rank 2 from verse 11
- Proverbs 23:15–16Rank 3 from verse 11
- 2 John 1:4Rank 4 from verse 11
- Proverbs 23:24–25Rank 5 from verse 11
24The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
24*The father of the righteous shall greatly reioyce: and he that begetteth a wise child, shall haue ioy of him.
25Thy father and thy mother shall be glad, and she that bare thee shall reioyce.
- Ecclesiastes 2:18–21Rank 6 from verse 11
18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
18¶ †Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.
19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.
20Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.
21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.
- Proverbs 15:20Rank 7 from verse 11
- Philemon 1:19–20Rank 8 from verse 11
19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
20Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
19I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides:
20Yea, brother, let mee haue ioy of thee in the Lord: refresh my bowles in the Lord.
- Philemon 1:7Rank 9 from verse 11
- Proverbs 29:3Rank 10 from verse 11
- Psalms 127:4–5Rank 11 from verse 11
4As arrows are in the hand of a mighty man; so are children of the youth.
5Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
4As arrowes are in the hand of a mightie man: so are children of the youth.
5†‖Happie is the man that hath his quiuer full of them, they shall not be ashamed: but they shall speake with the enemies in the gate.
From verse 12
- Proverbs 22:3Rank 1 from verse 12
- Proverbs 18:10Rank 2 from verse 12
- Hebrews 11:7Rank 3 from verse 12
7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
7By faith Noah being warned of God of things not seene as yet, ‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.
- 2 Peter 3:10–14Rank 4 from verse 12
10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
10But the day of the Lord wil come as a thiefe in the night, in the which the heauens shall passe away with a great noise, and the Elements shall melt with feruent heate, the earth also and the works that are therin shalbe burnt vp.
11 Seeing then that all these things shall be dissolued, What maner of persons ought ye to be in all holy conuersation, and godlinesse,
12‖Looking for and hasting vnto the comming of the day of God, wherein the heauens being on fire shalbe dissolued, and the Elements shall melt with feruent heat.
13Neuerthelesse wee, according to his promise, looke for new heauens, and a new earth, wherein dwelleth righteousnesse.
14Wherefore (beloued) seeing that ye looke for such things, be diligent that ye may be found of him in peace, without spot, and blamelesse.
- 2 Peter 3:7Rank 5 from verse 12
7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
7But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.
- Exodus 9:20–21Rank 6 from verse 12
20He that feared the word of the Lord among the servants of Pharaoh made his servants and his cattle flee into the houses:
21And he that regarded not the word of the Lord left his servants and his cattle in the field.
20Hee that feared the word of the LORD amongst the seruants of Pharaoh, made his seruants and his cattell flee into the houses.
21And he that †regarded not the word of the LORD, left his seruants and his cattell in the field.
- Hebrews 6:18Rank 7 from verse 12
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- Isaiah 26:20–21Rank 8 from verse 12
20¶ Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
21For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
20¶ Come, my people, enter thou into thy chambers, and shut thy doores about thee; hide thy selfe as it were for a little moment, vntill the indignation be ouerpast.
21*†For behold, the LORD commeth out of his place to punish the inhabitants of the earth for their iniquitie: the earth also shall disclose her blood, and shall no more couer her slaine.
- Matthew 3:7Rank 9 from verse 12
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
7¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, *O generation of vipers, who hath warned you to flee from the wrath to come?
- Psalms 57:1–3Rank 10 from verse 12
1BE merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.
2I will cry unto God most high; unto God that performeth all things for me.
3He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.
1¶ Be mercifull vnto mee, O God, be merciful vnto me, for my soule trusteth in thee: yea in the shadow of thy wings will I make my refuge, vntill these calamities bee ouerpast.
2I will crie vnto God most high: vnto God that perfourmeth all things for mee.
3‖Hee shall send from heauen, and saue me from the reproch of him, that would swallow me vp; Selah. God shall send forth his mercy and his trueth.
From verse 13
- Proverbs 20:16Rank 1 from verse 13
- Proverbs 6:1–4Rank 2 from verse 13
1MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
4Give not sleep to thine eyes, nor slumber to thine eyelids.
1¶ My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the wordes of thy mouth.
3‖Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend.
4Giue not sleepe to thine eyes, nor slumber to thine eyelids.
- Proverbs 22:26–27Rank 3 from verse 13
26Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from under thee?
26*Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from vnder thee?
- Exodus 22:26Rank 4 from verse 13
From verse 14
- 2 Samuel 16:16–19Rank 1 from verse 14
16And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
18And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
16And it came to passe when Hushai the Archite, Dauids friend, was come vnto Absalom, that Hushai said vnto Absalom, †God saue the king, God saue the king.
17And Absalom said to Hushai, Is this thy kindnesse to thy friend? Why wentest thou not with thy friend?
18And Hushai said vnto Absalom, Nay, but whom the LORD and this people, and all the men of Israel chuse, his will I bee, and with him will I abide.
19And againe, whom should I serue? should I not serue in the presence of his sonne? as I haue serued in thy fathers presence, so will I be in thy presence.
- Acts 12:22–23Rank 2 from verse 14
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
- Jeremiah 28:2–4Rank 3 from verse 14
2Thus speaketh the Lord of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
3Within two full years will I bring again into this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
4And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the Lord: for I will break the yoke of the king of Babylon.
2Thus speaketh the LORD of hostes, the God of Israel, saying; I haue broken the yoke of the king of Babylon.
3†Within two full yeeres will I bring againe into this place all the vessels of the LORDs house, that Nebuchadnezzar king of Babylon tooke away from this place, and caried them to Babylon.
4†And I will bring againe to this place Ieconiah the sonne of Iehoiakim king of Iudah, with all the captiues of Iudah, that went into Babylon, saith the LORD, for I will breake the yoke of the king of Babylon.
- 1 Kings 22:13Rank 4 from verse 14
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
- 1 Kings 22:6Rank 5 from verse 14
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
- 2 Samuel 15:2–7Rank 6 from verse 14
2And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
3And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
4Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
5And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
6And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
7¶ And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.
2And Absalom rose vp earely, and stood beside the way of the gate: and it was so, that when any man that had a controuersie, †came to the king for iudgment, then Absalom called vnto him, and said, Of what citie art thou? And he said, Thy seruant is of one of the tribes of Israel.
3And Absalom said vnto him, See, thy matters are good & right, but there is ‖no man deputed of the king to heare thee.
4Absalom said moreouer, Oh that I were made Iudge in the land, that euery man which hath any suit or cause, might come vnto me, and I would do him iustice.
5And it was so, that when any man came nigh to him, to doe him obeisance, he put foorth his hand, and tooke him, and kissed him.
6And on this maner did Absalom to all Israel, that came to the King for iudgement: so Absalom stole the hearts of the men of Israel.
7¶ And it came to passe after fourtie yeeres, that Absalom said vnto the king, I pray thee, let mee goe and pay my vow which I haue vowed vnto the LORD in Hebron.
- 2 Samuel 17:7–13Rank 7 from verse 14
7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
7And Hushai said vnto Absalom, The counsell that Ahithophel hath †giuen, is not good at this time.
8For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be †chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it wil come to passe when some of them bee †ouerthrowen at the first, that whosoeuer heareth it, wil say, There is a slaughter among the people that followe Absalom.
10And he also that is valiant, whose heart is as the heart of a Lyon, shall vtterly melt: for all Israel knoweth that thy father is a mightie man, and they which be with him are valiant men.
11Therefore I counsell, that all Israel be generally gathered vnto thee, from Dan euen to Beer-sheba, as the sand that is by the sea for multitude, and †that thou goe to battell in thine owne person.
12So shall wee come vpon him in some place where he shall be found, and we will light vpon him as the dew falleth on the ground: and of him and of all the men that are with him, there shall not be left so much as one.
13Moreouer, if hee be gotten into a citie, then shall all Israel bring ropes to that city, and we will draw it into the riuer, vntill there be not one small stone found there.
From verse 15
- Proverbs 19:13Rank 1 from verse 15
- Proverbs 21:9Rank 2 from verse 15
- Proverbs 21:19Rank 3 from verse 15
- Proverbs 25:24Rank 4 from verse 15
From verse 16
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
3Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
From verse 17
- Hebrews 10:24Rank 1 from verse 17
- Proverbs 27:9Rank 2 from verse 17
3Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
3Beholde, Thou hast instructed many, and thou hast strengthened the weake hands.
4Thy words haue vpholden him that was falling, and thou hast strengthened †the feeble knees.
- 1 Samuel 23:16Rank 4 from verse 17
- Isaiah 35:3–4Rank 5 from verse 17
3¶ Strengthen ye the weak hands, and confirm the feeble knees.
4Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
3¶ *Strengthen yee the weake hands, and confirme the feeble knees.
4†Say to them that are of a fearefull heart; Be strong, feare not: behold, your God will come with vengeance, euen God with a recompence, he will come and saue you.
- 2 Timothy 2:3Rank 6 from verse 17
- 1 Peter 4:12–13Rank 7 from verse 17
12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
12Beloued, thinke it not strange concerning the fiery triall, which is to try you, as though some strange thing happened vnto you.
13But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.
- 2 Samuel 10:11–12Rank 8 from verse 17
11And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.
12Be of good courage, and let us play the men for our people, and for the cities of our God: and the Lord do that which seemeth him good.
11And he said, If the Syrians bee too strong for me, then thou shalt helpe me: but if the children of Ammon bee too strong for thee, then I will come and helpe thee.
12Be of good courage, and let vs play the men, for our people, and for the cities of our God: and the LORD doe that which seemeth him good.
- 2 Timothy 1:8Rank 10 from verse 17
8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
8Bee not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner, but bee thou partaker of the afflictions of the Gospel according to the power of God,
- 2 Timothy 2:9–13Rank 11 from verse 17
9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11It is a faithful saying: For if we be dead with him, we shall also live with him:
12If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13If we believe not, yet he abideth faithful: he cannot deny himself.
9Wherein I suffer trouble as an euill doer, euen vnto bonds: but the word of God is not bound.
10Therefore I indure all things for the elects sakes, that they may also obtaine the saluation which is in Christ Iesus, with eternall glory.
11 It is a faithfull saying: for if we bee dead with him, wee shall also liue with him.
12If we suffer, we shall also reigne with him: if wee denie him, hee also will denie vs.
13If we beleeue not, yet he abideth faithfull, he cannot denie himselfe.
- 1 Thessalonians 3:3Rank 12 from verse 17
- 2 Timothy 1:12Rank 13 from verse 17
12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
12For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue ‖beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.
- 1 Samuel 11:9–10Rank 14 from verse 17
9And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of Jabesh; and they were glad.
10Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
9And they said vnto the messengers that came, Thus shall yee say vnto the men of Iabesh Gilead, To morrow by that time the sunne be hote, ye shal haue ‖helpe. And the messengers came, and shewed it to the men of Iabesh, and they were glad.
10Therfore the men of Iabesh said, To morrow wee will come out vnto you, and ye shall doe with vs all that seemeth good vnto you.
- 1 Samuel 13:20–21Rank 15 from verse 17
20But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
21Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
20But all the Israelites went downe to the Philistines, to sharpen euery man his share and his coulter, and his axe, and his mattocke.
21Yet they had a †file for the mattocks, and for the coulters, and for the forkes, and for the axes, and †to sharpen the goads.
- Joshua 1:18Rank 16 from verse 17
18Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.
18Whosoeuer he be that doth rebell against thy commandement, and will not hearken vnto thy words, in all that thou commandest him, he shall bee put to death: onely be strong, and of a good courage.
- Joshua 2:24Rank 17 from verse 17
24And they said unto Joshua, Truly the Lord hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.
24And they saide vnto Ioshua, Truely the LORD hath deliuered into our hands all the land; for euen all the inhabitants of the countrey doe †faint because of vs.
From verse 18
- 1 Corinthians 9:7Rank 1 from verse 18
7Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
7Who goeth a warfare any time at his owne charges? who planteth a vineyard, and eateth not of the fruite thereof? or who feedeth a flocke, and eateth not of the milke of the flocke?
- 2 Timothy 2:6Rank 2 from verse 18
- Song of Solomon 8:12Rank 3 from verse 18
- John 12:26Rank 4 from verse 18
- Luke 12:37Rank 5 from verse 18
37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
37Blessed are those seruants, whom the Lord when he commeth, shall find watching: Uerily, I say vnto you, That he shall girde himselfe, and make them to sit downe to meate, and will come foorth and serue them.
- 1 Corinthians 3:8Rank 6 from verse 18
- Luke 12:43–44Rank 7 from verse 18
43Blessed is that servant, whom his lord when he cometh shall find so doing.
44Of a truth I say unto you, that he will make him ruler over all that he hath.
43Blessed is that seruant, whom his Lord when he commeth, shall find so doing.
44Of a trueth, I say vnto you, that hee will make him ruler ouer all that he hath.
- Luke 19:17Rank 8 from verse 18
- Matthew 24:46Rank 9 from verse 18
- 1 Corinthians 9:13Rank 10 from verse 18
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
13*Do ye not know that they which minister about holy things, ‖liue of the things of the Temple? and they which wait at the altar, are partakers with the altar?
- 1 Peter 2:18Rank 11 from verse 18
- 1 Peter 2:21Rank 12 from verse 18
- Genesis 39:22–23Rank 13 from verse 18
22And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
23The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper.
22And the keeper of the prison committed to Iosephs hand all the prisoners that were in the prison, and whatsoeuer they did there, he was the doer of it:
23The keeper of the prison looked not to any thing, that was vnder his hand, because the LORD was with him: & that which he did, the LORD made it to prosper.
- Matthew 25:21–22Rank 14 from verse 18
21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
21His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
22He also that had receiued two talents, came and said, Lord, thou deliueredst vnto me two talents: behold, I haue gained two other talents besides them.
- Proverbs 22:29Rank 15 from verse 18
- 1 Samuel 2:30Rank 16 from verse 18
30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
30Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.
7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
7And when the Angel which spake vnto Cornelius, was departed, he called two of his houshold seruants, and a deuout souldier of them that waited on him continually.
- Colossians 3:22Rank 18 from verse 18
- Exodus 24:13Rank 19 from verse 18
- Genesis 24:2–3Rank 20 from verse 18
2And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
3And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
2And Abraham said vnto his eldest seruant of his house, that ruled ouer all that he had, *Put, I pray thee, thy hand vnder my thigh:
3And I will make thee sweare by the LORD the God of heauen, and the God of the earth, that thou shalt not take a wife vnto my sonne of the daughters of the Canaanites amongst whom I dwell.
- Genesis 39:2–5Rank 21 from verse 18
2And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
3And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.
4And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
5And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.
2And the LORD was with Ioseph, and hee was a prosperous man, and hee was in the house of his master the Egyptian.
3And his master sawe that the LORD was with him, and that the LORD made all that he did, to prosper in his hand.
4And Ioseph found grace in his sight, and he serued him; and hee made him ouerseer ouer his house, and all that he had he put into his hand.
5And it came to passe from the time that hee had made him overseer in his house, and ouer all that he had, that the LORD blessed the Egyptians house for Iosephs sake: and the blessing of the LORD was vpon all that he had in the house, and in the field.
- Mark 10:43Rank 22 from verse 18
- Matthew 24:25Rank 23 from verse 18
- Proverbs 17:2Rank 24 from verse 18
- Psalms 123:2Rank 25 from verse 18
2Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us.
2Beholde, as the eyes of seruants looke vnto the hand of their Masters, and as the eyes of a maiden, vnto the hand of her mistresse: so our eyes waite vpon the LORD our God, vntill that he haue mercy vpon vs.
- 2 Kings 3:11Rank 26 from verse 18
11But Jehoshaphat said, Is there not here a prophet of the Lord, that we may inquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
11But Iehoshaphat said, Is there not here a Prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israels seruants answered, and said, Here is Elisha the sonne of Shaphat, which powred water on the hands of Eliiah.
- 2 Kings 5:2–3Rank 27 from verse 18
2And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
2And the Syrians had gone out by companies, and had brought away captiue out of the land of Israel a litle maid, & she †waited on Naamans wife.
3And shee saide vnto her mistresse, Would God my lord were †with the Prophet that is in Samaria, for hee would †recouer him of his leprosie.
- 2 Kings 5:25Rank 28 from verse 18
- 2 Kings 5:27Rank 29 from verse 18
From verse 19
- James 1:22–25Rank 1 from verse 19
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- Psalms 33:15Rank 2 from verse 19
- Genesis 6:5Rank 4 from verse 19
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
From verse 20
- Ecclesiastes 1:8Rank 1 from verse 20
- 1 John 2:16Rank 2 from verse 20
- Proverbs 30:15–16Rank 3 from verse 20
15The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
16The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:
16The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.
- Ecclesiastes 6:7Rank 4 from verse 20
- Habakkuk 2:5Rank 5 from verse 20
5¶ Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
5¶ ‖Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth vnto him all nations, & heapeth vnto him all people:
- Ecclesiastes 2:10–11Rank 6 from verse 20
10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
10And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour.
11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.
- Ecclesiastes 4:8Rank 7 from verse 20
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
- Ecclesiastes 5:10–11Rank 8 from verse 20
10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
10Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.
11When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?
- Jeremiah 22:17Rank 9 from verse 20
- Proverbs 15:11Rank 10 from verse 20
- Proverbs 23:5Rank 11 from verse 20
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 27:11
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reproacheth
Blames, reviles, scorns, or brings disgrace upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:12
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Conceals, keeps from sight or knowledge, or lies concealed.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Without guile; sincere or harmless; in other contexts, lacking wisdom or understanding.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Made to suffer a penalty, chastisement, loss, pain, or judgment in consequence of an offence, evil, or the authority's sentence.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 27:13
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:14
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of rise: getting up, ascending, appearing, increasing, beginning, proceeding to act, attaining authority, or returning from the dead. Sense 2: A raised or swollen area, especially in the skin.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense or past participle of count: numbered or calculated. Sense 2: Past tense or past participle of count: reckoned, regarded, esteemed, or accounted as.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:15
Continuing without interruption, or occurring repeatedly and frequently.
Meaning drawn from: KJV context and cross-references
Falling or letting liquid fall in drops.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Abounding with rain; wet; showery.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
contentious
Apt to contend; given to angry debate; quarrelsome; perverse.
Meaning drawn from: KJV context and cross-references · Webster 1828
Similar; in the same manner or degree.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:16
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Conceals, keeps from sight or knowledge, or lies concealed.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Reveals, exposes, or makes known.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:17
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
countenance
1. The face, or its appearance or expression. 2. Favour, regard, or presence expressed toward someone. 3. To favour or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:18
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of wait. Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:19
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:20
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 27:10–21
The selected passage is highlighted. Context is a study aid.
27:10Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
27:10*Thine owne friend and thy fathers friend forsake not; neither goe in to thy brothers house in the day of thy calamitie: for better is a neighbour that is neere, then a brother farre off.
27:11My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
27:11*My sonne, be wise, and make my heart glad, that I may answere him that reprocheth me.
Selected passage27:12A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
27:12*A prudent man foreseeth the euil, and hideth himselfe: but the simple passe on, and are punished.
Selected passage27:13Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
27:13*Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
Selected passage27:14He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
27:14He that blesseth his friend with a loud voice, rising earely in the morning, it shall be counted a curse to him.
Selected passage27:15A continual dropping in a very rainy day and a contentious woman are alike.
27:15*A continuall dropping in a very rainie day, and a contentious woman, are alike.
Selected passage27:16Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
27:16Whosoeuer hideth her, hideth the wind, and the ointment of his right hand which be wrayeth it selfe.
Selected passage27:17Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
27:17Iron sharpeneth iron: so a man sharpeneth the countenance of his friend.
Selected passage27:18Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
27:18Whoso keepeth the figtree, shall eate the fruit therof: so he that waiteth on his master, shall be honoured.
Selected passage27:19As in water face answereth to face, so the heart of man to man.
27:19As in water face answereth to face: so the heart of man to man.
Selected passage27:20Hell and destruction are never full; so the eyes of man are never satisfied.
27:20*†Hell and destruction are neuer full: so the eyes of man are neuer satisfied.
Selected passage27:21As the fining pot for silver, and the furnace for gold; so is a man to his praise.
27:21* As the fining pot for siluer, and the furnace for gold: so is a man to his praise.