Proverbs 5:7–13
Hear me now therefore, O ye children, and depart not from the words of my mouth.
Heare me now therefore, O yee children: & depart not from the words of my mouth.
Remove thy way far from her, and come not nigh the door of her house:
Remoue thy way farre from her, and come not nie the doore of her house:
Lest thou give thine honour unto others, and thy years unto the cruel:
Lest thou giue thine honour vnto others, and thy yeeres vnto the cruell:
Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
†Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. thy strength.
And thou mourn at the last, when thy flesh and thy body are consumed,
And thou mourne at the last, when thy flesh and thy body are consumed,
And say, How have I hated instruction, and my heart despised reproof;
And say, How haue I hated instruction, and my heart despised reproofe?
And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
33 Essential passages are open for comparison.
From verse 7
- Proverbs 4:1Rank 1 from verse 7
- Proverbs 22:17–21Rank 2 from verse 7
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
19That thy trust may be in the Lord, I have made known to thee this day, even to thee.
20Have not I written to thee excellent things in counsels and knowledge,
21That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
17Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.
18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.
19‖That thy trust may bee in the LORD, I haue made knowen to thee this day, euen to thee.
20Haue not I written to thee excellent things in counsailes and knowledge:
21‖That I might make thee knowe the certainty of the words of truth; that thou mightest answere the words of trueth to them that send vnto thee?
- Proverbs 7:24Rank 3 from verse 7
- Hebrews 12:25Rank 4 from verse 7
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Proverbs 3:21Rank 5 from verse 7
- Proverbs 4:21Rank 6 from verse 7
- Proverbs 8:32–36Rank 7 from verse 7
32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33Hear instruction, and be wise, and refuse it not.
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35For whoso findeth me findeth life, and shall obtain favour of the Lord.
36But he that sinneth against me wrongeth his own soul: all they that hate me love death.
32*Nowe therefore hearken vnto me, O yee children: for blessed are they that keepe my wayes.
33Heare instruction, and bee wise, and refuse it not.
34Blessed is the man that heareth me: watching daily at my gates, waiting at the postes of my doores.
35†For whoso findeth mee, findeth life, and shall obtaine fauour of the LORD.
36But hee that sinneth against me, wrongeth his owne soule; all they that hate me, loue death.
From verse 8
- Ephesians 5:11Rank 1 from verse 8
- Proverbs 7:25Rank 2 from verse 8
- Matthew 6:13Rank 3 from verse 8
- Proverbs 4:15Rank 4 from verse 8
- Proverbs 6:27–28Rank 5 from verse 8
From verse 9
- Nehemiah 13:26Rank 1 from verse 9
26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
26Did not Solomon king of Israel sinne by these things? yet among many nations was there no king like him, who was beloued of his God, and God made him king ouer all Israel: *neuerthelesse, euen him did outlandish women cause to sinne.
- Hosea 4:13–14Rank 2 from verse 9
13They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
13They sacrifice vpon the tops of the mountaines, and burne incense vpon the hilles vnder okes and poplars, and elmes, because the shadowe thereof is good: therefore your daughters shall commit whoredome, and your spouses shall commit adulterie.
14‖‖I will not punish your daughters when they commit whordome, nor your spouses when they commit adulterie: for themselues are separated with whores, and they sacrifice with harlots: therfore the people that doth not vnderstand, shall fall.
- Genesis 38:23–26Rank 3 from verse 9
23And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
24¶ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
25When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
26And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
23And Iudah said, Let her take it to her, lest we †bee shamed: behold, I sent this kidde, and thou hast not found her.
24¶ And it came to passe about three moneths after, that it was tolde Iudah, saying, Tamar thy daughter in law hath played the harlot, and also behold, she is with child by whoredom: and Iudah said, Bring her foorth, and let her be burnt.
25When she was brought forth, she sent to her father in law, saying, By the man whose these are, am I with child: and shee said, Discerne, I pray thee, whose are these, the signet, and bracelets, and staffe.
26And Iudah acknowledged them, and said, She hath bin more righteous then I: because that I gaue her not to Shelah my sonne: and he knew her againe no more.
- Judges 16:19–21Rank 4 from verse 9
19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
20And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him.
21¶ But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
19And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him.
20And she said, The Philistines be vpon thee, Samson. And hee awoke out of his sleepe, and said, I will go out as at other times before, and shake my selfe. And he wist not that the LORD was departed from him.
21¶ But the Philistines tooke him and †put out his eyes, and brought him downe to Gaza, and bound him with fetters of brasse, and he did grind in the prison house.
- Proverbs 6:29–35Rank 5 from verse 9
29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
33A wound and dishonour shall he get; and his reproach shall not be wiped away.
34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
35He will not regard any ransom; neither will he rest content, though thou givest many gifts.
29So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent.
30 Men doe not despise a thiefe, if he steale to satisfie his soule, when hee is hungry:
31But if he be found, he shall restore seuenfold, he shall giue all the substance of his house.
32† But who so committeth adultery with a woman, lacketh vnderstanding: hee that doeth it, destroyeth his owne soule.
33A wound and dishonour shall he get, and his reproch shall not be wiped away.
34For iealousie is the rage of a man: therefore he will not spare in the day of vengeance.
35†He will not regard any ransome; neither will hee rest content, though thou giuest many giftes.
From verse 10
- Proverbs 6:35Rank 2 from verse 10
- Proverbs 31:3Rank 3 from verse 10
- Luke 15:30Rank 4 from verse 10
From verse 11
- Romans 6:21Rank 1 from verse 11
- Revelation 22:15Rank 2 from verse 11
- Hebrews 13:4Rank 3 from verse 11
- Numbers 5:27Rank 4 from verse 11
27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
27And when he hath made her to drinke the water, then it shall come to passe, that if shee be defiled, and haue done trespasse against her husband, that the water that causeth the curse, shall enter into her, and become bitter, and her belly shall swell, and her thigh shal rot: and the woman shalbe a curse among her people.
- 1 Corinthians 5:4–5Rank 5 from verse 11
4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
4In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ,
5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
- Deuteronomy 32:29Rank 6 from verse 11
- Jeremiah 5:31Rank 7 from verse 11
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Proverbs 7:23Rank 8 from verse 11
- Revelation 21:8Rank 9 from verse 11
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
From verse 12
- Proverbs 12:1Rank 1 from verse 12
- Proverbs 1:22Rank 2 from verse 12
- Proverbs 1:25Rank 3 from verse 12
- Proverbs 1:7Rank 4 from verse 12
- Proverbs 15:5Rank 5 from verse 12
- Exodus 2:13–14Rank 6 from verse 12
13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
13And when he went out the second day, behold, two men of the Hebrewes stroue together: And hee said to him that did the wrong, Wherefore smitest thou thy fellow?
14And he said, Who made thee †a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.
- Jeremiah 44:4Rank 7 from verse 12
- John 3:19–20Rank 8 from verse 12
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
- Proverbs 13:18Rank 9 from verse 12
- Psalms 50:17Rank 10 from verse 12
- Zechariah 1:4–6Rank 11 from verse 12
4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.
5Your fathers, where are they? and the Prophets, doe they liue for euer?
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
- 2 Chronicles 24:20–22Rank 12 from verse 12
20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
20And the spirit of God †came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the LORD, that yee cannot prosper? Because yee haue forsaken the LORD, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the LORD.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
- 2 Chronicles 25:16Rank 13 from verse 12
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- 2 Chronicles 33:10–11Rank 14 from verse 12
10And the Lord spake to Manasseh, and to his people: but they would not hearken.
11¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
10And the LORD spake to Manasseh, and to his people: but they would not hearken.
11¶ Wherfore the LORD brought vpon them the captaines of the host †of the king of Assyria, which took Manasseh among the thornes, & bound him with ‖fetters, & caried him to Babylon.
- 2 Chronicles 36:16Rank 15 from verse 12
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Genesis 19:9Rank 16 from verse 12
9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
- Psalms 73:22Rank 17 from verse 12
- Zechariah 7:11–14Rank 18 from verse 12
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:
14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.
12†Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the LORD of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the LORD of hostes.
13*Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, saith the LORD of hostes.
14†But I scattered them with a whirlewinde among all the nations, whom they knew not: thus the land was desolate after them, that no man passed through, nor returned: for they layed the pleasant land desolate.
- Proverbs 1:29–30Rank 19 from verse 12
- Proverbs 6:23Rank 20 from verse 12
From verse 13
- 1 Thessalonians 4:8Rank 1 from verse 13
- Hebrews 13:7Rank 2 from verse 13
- Luke 15:18Rank 3 from verse 13
- 1 Thessalonians 5:12–13Rank 4 from verse 13
12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
13And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
12And we beseech you, brethren, to know them which labour among you, and are ouer you in the Lord, and admonish you:
13And to esteeme them very highly in loue for their workes sake, and be at peace among your selues.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 5:7
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:8
To take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:9
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Disposed to inflict pain or suffering; without pity or compassion; fierce or severe.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:10
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
1. Riches, possessions, or material resources. 2. Prosperity, welfare, or well-being.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:11
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references
At the end or after all others; latest or final.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:12
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of hate, meaning to feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:13
Past-tense or past-participial form of obey (to comply with a command, heed authority, or submit).
Meaning drawn from: KJV context and cross-references
Persons who instruct others.
Meaning drawn from: KJV context and cross-references
Bent or turned toward something; disposed or moved in will, heart, attention, or direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instructed
Taught, trained, informed, directed, counselled, warned, or corrected concerning a matter.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
6Lest thou shouldest ponder the path of life, her wayes are moueable, that thou canst not know them.
7Hear me now therefore, O ye children, and depart not from the words of my mouth.
7Heare me now therefore, O yee children: & depart not from the words of my mouth.
Selected passage8Remove thy way far from her, and come not nigh the door of her house:
8Remoue thy way farre from her, and come not nie the doore of her house:
Selected passage9Lest thou give thine honour unto others, and thy years unto the cruel:
9Lest thou giue thine honour vnto others, and thy yeeres vnto the cruell:
Selected passage10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
10†Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger,
Selected passage11And thou mourn at the last, when thy flesh and thy body are consumed,
11And thou mourne at the last, when thy flesh and thy body are consumed,
Selected passage12And say, How have I hated instruction, and my heart despised reproof;
12And say, How haue I hated instruction, and my heart despised reproofe?
Selected passage13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
Selected passage14I was almost in all evil in the midst of the congregation and assembly.
14I was almost in all euill, in the midst of the congregation & assembly.