Proverbs 8:7–12

³⁰The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

³⁰The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.

¹⁴Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

¹⁴Iesus answered, and said vnto them, ^*Though I beare record of my selfe, yet my record is true: for I know whence I came, and whither I goe: but ye cannot tell whence I come, and whither I goe.

¹⁷Sanctify them through thy truth: thy word is truth.

¹⁷Sanctifie them through thy trueth: thy word is trueth.

²²Lying lips are abomination to the Lord: but they that deal truly are his delight.

²²Lying lippes are abomination to the LORD: but they that deale truely, are his delight.

⁴For truly my words shall not be false: he that is perfect in knowledge is with thee.

⁴For truely my words shall not be false: he that is perfect in knowledge, is with thee.

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

³⁷Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

³⁷Pilate therefore saide vnto him, Art thou a King then? Iesus answered, Thou saiest that I am a King. To this end was I borne, and for this cause came I into the world, that I should beare witnesse vnto the trueth: euery one that is of the trueth heareth my voice.

⁴⁵And because I tell you the truth, ye believe me not.

⁴⁶Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

⁴⁵And because I tell you the truth, ye beleeue me not.

⁴⁶Which of you conuinceth mee of sinne? And if I say the trueth, why doe ye not beleeue me?

²⁷An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

²⁷An vniust man is an abomination to the iust: and he that is vpright in the way, is abomination to the wicked.

¹⁴And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

¹⁴And vnto the Angel of the Church ^‖of the Laodiceans, write, These things saith the Amen, the faithfull and true witnesse, the beginning of the creation of God:

⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

⁶Iesus saith vnto him, I am the Way, the Trueth, and the Life: no man commeth vnto the Father but by mee.

¹²It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

¹² It is an abomination to kings to commit wickednesse: for the throne is established by righteousnesse.

⁴⁶The officers answered, Never man spake like this man.

⁴⁶The officers answered, Neuer man spake like this man.

¹³The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

¹³The feare of the LORD is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate.

⁶The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.

^6*The wordes of the LORD are pure wordes: as siluer tried in a fornace of earth purified seuen times.

⁵They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

^5†They haue corrupted themselues, ^‖their spot is not the spot of his children: they are a peruerse and crooked generation.

²³I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

^23*I haue sworne by my selfe: the word is gone out of my mouth in righteousnes, and shall not returne, that vnto me euery knee shall bowe, euery tongue shall sweare.

¹WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

¹¶ ^†Who is this that commeth from Edom, with died garments from Bozrah? this that is glorious in his apparel, trauelling in the greatnesse of his strength? I that speake in righteousnesse, mightie to saue.

⁶A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

^6*A scorner seeketh wisedome, and findeth it not: but knowledge is easie vnto him that vnderstandeth.

⁵If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

⁵If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.

¹⁷If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

¹⁷If any man will doe his will, he shall know of the doctrine, whether it be of God, or whether I speake of my selfe.

⁴⁵It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

^45*It is written in the Prophets, And they shall be all taught of God. Euery man therefore that hath heard, and hath learned of the Father, commeth vnto me,

¹²What man is he that feareth the Lord? him shall he teach in the way that he shall choose.

¹³His soul shall dwell at ease; and his seed shall inherit the earth.

¹⁴The secret of the Lord is with them that fear him; and he will shew them his covenant.

¹²What man is he that feareth the LORD? him shall he teach in the way that he shall chuse.

^13†His soule shall dwell at ease: and his seede shall inherite the earth.

^14*‖The secret of the LORD is with them that feare him: and he will shew them his couenant.

¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

¹²For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

¹¹He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.

^12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.

²⁴The way of life is above to the wise, that he may depart from hell beneath.

^24*The way of life is aboue to the wise, that he may depart from hell beneath.

¹THROUGH desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

²A fool hath no delight in understanding, but that his heart may discover itself.

¹¶ ^‖Through desire a man hauing separated himselfe, seeketh and intermedleth with all wisedome.

²A foole hath no delight in vnderstanding, but that his heart may discouer it selfe.

¹⁴But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

¹⁵But he that is spiritual judgeth all things, yet he himself is judged of no man.

¹⁴But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.

^15*But he that is spirituall, ^‖iudgeth all things, yet he himselfe is ^‖iudged of no man.

⁸And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

^8‖And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.

⁷¶ O thou that art named the house of Jacob, is the spirit of the Lord straitened? are these his doings? do not my words do good to him that walketh uprightly?

⁷¶ ^‖†O thou that art named the house of Iacob, is the Spirit of the LORD straitned? are these his dongs? doe not my words do good to him that walketh vprightly?

¹⁴The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

¹⁴The heart of him that hath vnderstanding, seeketh knowledge: but the mouth of fooles feedeth on foolishnesse.

²⁴Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

^24*Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth.

¹⁵The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

¹⁵The heart of the prudent getteth knowledge; and the eare of the wise seeketh knowledge.

⁹⁸Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.

⁹⁹I have more understanding than all my teachers: for thy testimonies are my meditation.

¹⁰⁰I understand more than the ancients, because I keep thy precepts.

^98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.

⁹⁹I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.

¹⁰⁰I vnderstand more then the ancients: because I keepe thy precepts.

⁷The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.

⁸The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.

^7‖‖The Law of the LORD is perfect, conuerting the soule: the testimonie of the LORD is sure, making wise the simple.

⁸The Statutes of the LORD are right, reioycing the heart: the Commandement of the LORD is pure, inlightning the eyes.

⁴If thou seekest her as silver, and searchest for her as for hid treasures;

⁵Then shalt thou understand the fear of the Lord, and find the knowledge of God.

^4*If thou seekest her as siluer, and searchest for her, as for hid treasures:

⁵Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.

¹²⁷Therefore I love thy commandments above gold; yea, above fine gold.

^127*Therefore I loue thy Commandements: aboue gold, yea aboue fine gold.

⁷²The law of thy mouth is better unto me than thousands of gold and silver.

^72*The law of thy mouth is better vnto me: then thousands of gold and siluer.

²³Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

²³Buy the trueth, and sell it not; also wisedome and instruction and vnderstanding.

¹³¶ Happy is the man that findeth wisdom, and the man that getteth understanding.

¹⁴For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

¹⁵She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

¹³¶ ^†Happy is the man that findeth wisedome, and the man that getteth vnderstanding.

^14*For the merchandise of it is better then the merchandise of siluer, and the gaine thereof, then fine gold.

¹⁵She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.

⁶Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

⁶Then Peter said, Siluer and gold haue I none, but such as I haue, giue I thee: In the Name of Iesus Christ of Nazareth, rise vp and walke.

¹¹¶ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

¹¹¶ ^‖Wisedome is good with an inheritance: and by it there is profite to them that see the sunne.

²⁰The tongue of the just is as choice silver: the heart of the wicked is little worth.

²⁰The tongue of the iust is as choise siluer: the heart of the wicked is little worth.

¹⁶How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

^16*How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer?

¹⁶²I rejoice at thy word, as one that findeth great spoil.

¹⁶²I reioyce at thy word: as one that findeth great spoile.

¹⁰As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

¹⁰As sorrowfull, yet alway reioycing: as poore, yet making many rich: as hauing nothing, and yet possessing all things.

¹⁹My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.

^19*My fruite is better then gold, yea then fine gold, and my reuenue then choise siluer.

¹⁴For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

¹⁵She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

^14*For the merchandise of it is better then the merchandise of siluer, and the gaine thereof, then fine gold.

¹⁵She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.

⁵Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

⁶Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

⁷Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

⁵Get wisedome, get vnderstanding: forget it not, neither decline from the wordes of my mouth.

⁶Forsake her not, and she shall preserue thee: loue her, and she shall keepe thee.

⁷Wisedome is the principall thing, therefore get wisedome: and with all thy getting, get vnderstanding.

¹⁶How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

^16*How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer?

¹²⁷Therefore I love thy commandments above gold; yea, above fine gold.

^127*Therefore I loue thy Commandements: aboue gold, yea aboue fine gold.

¹⁰More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

^10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.

¹⁵It cannot be gotten for gold, neither shall silver be weighed for the price thereof.

¹⁶It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

¹⁷The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.

¹⁸No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.

¹⁹The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

^15†It ^*cannot be gotten for golde, neither shall siluer be weighed for the price thereof.

¹⁶It cannot be valued with the golde of Ophir, with the precious Onix, or the Saphire.

¹⁷The golde and the chrystall cannot equall it: and the exchange of it shall not be for ^‖iewels of fine golde.

¹⁸No mention shalbe made of ^‖Corall, or of Pearles: for the price of wisedome is aboue Rubies.

¹⁹The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde.

²⁶For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

²⁶For what is a man profited, if hee shal gaine the whole world, and lose his owne soule? Or what shall a man giue in exchange for his soule?

¹⁵There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

¹⁵There is gold, and a multitude of Rubies: but the lips of knowledge are a precious iewell.

⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁸Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

²⁶For his God doth instruct him to discretion, and doth teach him.

^26‖For his God doth instruct him to discretion, and doth teach him.

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³And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

⁴To devise cunning works, to work in gold, and in silver, and in brass,

⁵And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.

⁶And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;

³And I haue filled him with the Spirit of God, in wisedome, and in vnderstanding, and in knowledge, and in all maner of workemanship,

⁴To deuise cunning workes, to worke in golde, and in siluer, and in brasse,

⁵And in cutting of stones, to set them, and in caruing of timber, to worke in all maner of workemanship.

⁶And I, behold, I haue giuen with him, Aholiab the sonne of Ahisamach, of the tribe of Dan, and in the hearts of all that are wise hearted I haue put wisedome, that they may make all that I haue commanded thee:

⁴To give subtilty to the simple, to the young man knowledge and discretion.

⁴To giue subtiltie to the simple, to the yong man knowledge and ^‖discretion.

³³O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

³³O the depth of the riches both of the wisedome and knowledge of God! how vnsearchable are his iudgements, and his wayes past finding out!

¹⁹All this, said David, the Lord made me understand in writing by his hand upon me, even all the works of this pattern.

¹⁹All this, sayd Dauid, the LORD made mee understand in writing by his hand vpon mee, euen all the workes of this paterne.

³In whom are hid all the treasures of wisdom and knowledge.

^3‖In whom are hid all the treasures of wisedome, and knowledge.

¹¹In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

¹¹In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:

⁸¶ For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

⁹For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

⁸¶ For my thoughts are not your thoughts, neither are your wayes my wayes, saith the LORD.

⁹For as the heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughts then your thouhts.

²⁴O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

²⁴O LORD, how manifold are thy workes! in wisedome hast thou made them all: the earth is full of thy riches.

¹⁴He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.

¹⁴Hee was ^†a widowes sonne of the tribe of Naphtali, and his father was a man of Tyre, a worker in brasse, and he was filled with wisedome, and vnderstanding, and cunning to worke all workes in brasse: and hee came to king Solomon, and wrought all his worke.

¹⁴And when Judah looked back, behold, the battle was before and behind: and they cried unto the Lord, and the priests sounded with the trumpets.

¹⁴And when Iudah looked backe, behold, the battel was before and behind; and they cried vnto the LORD, and the Priests sounded with the trumpets.

⁸Wherein he hath abounded toward us in all wisdom and prudence;

⁸Wherein hee hath abounded toward vs in all wisedome and prudence:

¹⁰To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

¹⁰To the intent that now vnto the principalities and powers in heauenly places, might be knowen by the church, the manifold wisedome of God,

¹²And the pattern of all that he had by the spirit, of the courts of the house of the Lord, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things:

¹²And the paterne ^†of all that hee had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicate things: