Psalms 119:99–106
I have more understanding than all my teachers: for thy testimonies are my meditation.
I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.
I understand more than the ancients, because I keep thy precepts.
I vnderstand more then the ancients: because I keepe thy precepts.
I have refrained my feet from every evil way, that I might keep thy word.
I haue refrained my feete from euery euill way: that I may keepe thy word.
I have not departed from thy judgments: for thou hast taught me.
I haue not departed from thy Iudgements: for thou hast taught me.
How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
*†How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. palat.
- *Cross-referencePsal.19.9.
Through thy precepts I get understanding: therefore I hate every false way.
Through thy precepts I get vnderstanding: therefore I hate euery false way.
Thy word is a lamp unto my feet, and a light unto my path.
¶ Thy word is a ‖lampe vnto my feete: and a light vnto my path.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, candle.
I have sworn, and I will perform it, that I will keep thy righteous judgments.
I haue sworne, and I will performe it: that I will keepe thy righteous iudgements.
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From verse 99
- Matthew 11:25Rank 1 from verse 99
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Matthew 13:11Rank 2 from verse 99
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
11He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.
- 2 Timothy 3:15–17Rank 3 from verse 99
15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, throughly furnished unto all good works.
15And that from a childe thou hast knowen the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.
16All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,
17That the man of God may be perfect, ‖throughly furnished vnto all good workes.
- Psalms 119:24Rank 4 from verse 99
24Thy testimonies also are my delight and my counsellers.
24Thy testimonies also are my delight: and †my counsellers.
- Matthew 23:24–36Rank 5 from verse 99
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
29Woe vnto you Scribes and Pharisees, hypocrites, because ye build the tombes of the Prophets, and garnish the sepulchres of the righteous,
30And say, If wee had beene in the dayes of our fathers, wee would not haue bene partakers with them in the blood of the Prophets.
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
32Fil ye vp then the measure of your fathers.
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
- 2 Chronicles 29:15–36Rank 6 from verse 99
15And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the Lord, to cleanse the house of the Lord.
16And the priests went into the inner part of the house of the Lord, to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord. And the Levites took it, to carry it out abroad into the brook Kidron.
17Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the Lord: so they sanctified the house of the Lord in eight days; and in the sixteenth day of the first month they made an end.
18Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
19Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord.
20¶ Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the Lord.
21And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the Lord.
22So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
23And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:
24And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
25And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the Lord by his prophets.
26And the Levites stood with the instruments of David, and the priests with the trumpets.
27And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel.
28And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
29And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
30Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
31Then Hezekiah answered and said, Now ye have consecrated yourselves unto the Lord, come near and bring sacrifices and thank offerings into the house of the Lord. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
32And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the Lord.
33And the consecrated things were six hundred oxen and three thousand sheep.
34But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
35And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the Lord was set in order.
36And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.
15And they gathered their brethren, and sanctified themselues, and came according to the commandement of the king,‖ by the words of the LORD, to cleanse the house of the LORD.
16And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the vncleannes that they found in the temple of the LORD, into the court of the house of the LORD. And the Leuites tooke it, to carie it out abroad into the brooke Kidron.
17Now they began on the first day of the first moneth to sanctifie, and on the eight day of the moneth, came they to the porch of the LORD. So they sanctified the house of the LORD in eight dayes, and in the sixteenth day of the first moneth, they made an end.
18Then they went in to Hezekiah the king, and said, We haue cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof.
19Moreouer all the vessels which king Ahaz in his reigne did cast away in his transgression, haue we prepared and sanctified, and behold, they are before the altar of the LORD.
20¶ Then Hezekiah the king rose earely, and gathered the rulers of the citie, and went vp to the house of the LORD.
21And they brought seuen bullocks and seuen rammes, and seuen lambes, and seuen hee goats for a *sinne offring for the kingdome, and for the Sanctuarie, and for Iudah: and he commaunded the priests the sonnes of Aaron to offer them on the Altar of the LORD.
22So they killed the bullockes, and the priestes receiued the blood, and *sprinkled it on the altar: like wise when they had killed the rams, they sprinkled the blood vpon the altar: they killed also the lambes, and they sprinkled the blood vpon the altar.
23And they brought †foorth the hee goats for the sinne offering, before the king and the congregation, and laide their *hands vpon them:
24And the priests killed them, and they made reconciliation with their blood vpon the altar, to make an atonement for all Israel: for the king commanded that the burnt offring and the sin offering should be made for all Israel.
25*And hee set the Leuites in the house of the LORD with cymbals, with psalteries, and with harpes, according to the commandement of Dauid, and of Gad the kings Seer, and Nathan the prophet: for so was the commandement †of the LORD †by his prophets.
26And the Leuites stood with the instruments of Dauid, and the priestes with the trumpets.
27And Hezekiah commaunded to offer the burnt offering vpon the altar: and †when the burnt offering began, the song of the LORD began also with the trumpets, and with the †instruments ordeined by Dauid king of Israel.
28And all the congregation worshipped, and the †singers sang, and the trumpetters sounded: and all this continued vntill the burnt offering was finished.
29And when they had made an end of offering, the king and all that were †present with him, bowed themselues and worshipped.
30Moreouer Hezekiah the king and the Princes, commanded the Leuites to sing praise vnto the LORD, with the words of Dauid, and of Asaph the Seer: and they sang praises with gladnes, and they bowed their heads and worshipped.
31Then Hezekiah answered and said, Now ye haue ‖consecrated your selues vnto the LORD: come neere and bring sacrifices, and thanke-offerings into the house of the LORD. And the congregation brought in sacrifices, and thank-offrings, and as many as were of a free heart, burnt offerings.
32And the number of the burnt offerings which the congregation brought, was threescore and ten bullockes, an hundred rammes, and two hundred lambs: all these were for a burnt offring to the LORD.
33And the consecrated things were, sixe hundred oxen, and three thousand sheepe.
34But the Priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Leuites †did helpe them, till the worke was ended, and vntill the other Priestes had sanctified themselues: for the Leuites were more vpright in heart, to sanctifie themselues, then the Priests.
35And also the burnt offerings were in abundance, with the fat of the peace offerings, & the drinke offrings, for euery burnt offering. So the seruice of the house of the LORD was set in order.
36And Hezekiah reioyced, and all the people, that God had prepared the people: for the thing was done suddenly.
- 2 Chronicles 30:22Rank 7 from verse 99
22And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.
22And Hezekiah spake †comfortably vnto all the Leuites, that taught the good knowledge of the LORD: and they did eate throughout the feast, seuen dayes, offering peace-offerings, and making confession to the LORD God of their fathers.
- Hebrews 5:12Rank 8 from verse 99
12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
12For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.
- Jeremiah 2:8Rank 9 from verse 99
8The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
8The Priests said not, Where is the LORD? and they that handle the *Law knew me not: the pastours also transgressed against mee, and the Prophets prophecied by Baal, and walked after things that doe not profit.
- Jeremiah 8:8–9Rank 10 from verse 99
8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
8‖How doe ye say, We are wise, and the Law of the LORD is with vs? Loe, certainly, in vaine made he it, the pen of the scribes is in vaine.
9*‖†The wise men are ashamed, they are dismayed and taken; loe, they haue reiected the word of the LORD, and what wisedome is in them?
- 1 Chronicles 15:11–13Rank 11 from verse 99
11And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
12And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the Lord God of Israel unto the place that I have prepared for it.
13For because ye did it not at the first, the Lord our God made a breach upon us, for that we sought him not after the due order.
11And Dauid called for Zadok and Abiathar the Priests, and for the Leuites, for Uriel, Asaiah and Ioel, Shemaiah, and Eliel, and Amminadab,
12And said vnto them, Yee are the chiefe of the fathers of the Leuites: sanctifie your selues both yee and your brethren, that you may bring vp the Arke of the LORD God of Israel, vnto the place that I haue prepared for it.
13For because ye did it not at the first, the LORD our God made a breach vpon vs, for that we sought him not after the due order.
- Matthew 15:6–9Rank 12 from verse 99
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
7Ye hypocrites, well did Esaias prophesy of you, saying,
8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9But in vain they do worship me, teaching for doctrines the commandments of men.
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
7Yee hypocrites, well did Esaias prophecie of you, saying,
8*This people draweth nigh vnto mee with their mouth, and honoureth mee with their lips: but their heart is farre from me.
9But in vaine they do worship me, teaching for doctrines, the commandements of men.
- 2 Samuel 15:24–26Rank 13 from verse 99
24¶ And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
25And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation:
26But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
24¶ And loe, Zadok also, and all the Leuites were with him, bearing the Arke of the Couenant of God, and they set downe the Arke of God; and Abiathar went vp, vntill all the people had done passing out of the citie.
25And the King said vnto Zadok, Cary backe the Arke of God into the citie: if I shall finde fauour in the eyes of the LORD, he wil bring me againe, and shew me both it, and his habitation.
26But if he thus say, I haue no delight in thee: beholde, here am I, let him doe to me, as seemeth good vnto him.
- Deuteronomy 4:6–8Rank 14 from verse 99
6Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
7For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
8And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
6Keepe therefore, and doe them; for this is your wisedome and your vnderstanding in the sight of the nations, which shall heare all these statutes, and say, Surely this great nation is a wise and vnderstanding people.
7For what nation is there so great, who hath God so nigh vnto them, as the LORD our God is in all things, that we call vpon him for?
8And what nation is there so great, that hath Statutes and Iudgements so righteous, as all this Law which I set before you this day?
- Matthew 15:14Rank 15 from verse 99
14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
14Let them alone: *they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.
From verse 100
- James 3:13Rank 1 from verse 100
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
13Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.
- Psalms 111:10Rank 2 from verse 100
10The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
10*‖†The feare of the LORD is the beginning of wisedome, a good vnderstanding haue all they that doe his commandements: his praise endureth for euer.
- Jeremiah 8:8–9Rank 3 from verse 100
8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
8‖How doe ye say, We are wise, and the Law of the LORD is with vs? Loe, certainly, in vaine made he it, the pen of the scribes is in vaine.
9*‖†The wise men are ashamed, they are dismayed and taken; loe, they haue reiected the word of the LORD, and what wisedome is in them?
12With the ancient is wisdom; and in length of days understanding.
12With the ancient is wisedome, and in length of dayes, vnderstanding.
- Job 15:9–10Rank 5 from verse 100
9What knowest thou, that we know not? what understandest thou, which is not in us?
10With us are both the grayheaded and very aged men, much elder than thy father.
9What knowest thou that we know not? what vnderstandest thou, which is not in vs?
10With vs are both the gray headed, and very aged men, much elder then thy father.
28And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.
- 1 Kings 12:6–15Rank 7 from verse 100
6¶ And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
7And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
8But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
9And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
12¶ So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
13And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
14And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
15Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
6¶ And king Rehoboam consulted with the old men that stood before Solomon his father, while he yet liued, and said, How doe you aduise, that I may answere this people?
7And they spake vnto him, saying, If thou wilt be a seruant vnto this people this day, and wilt serue them, and answere them, and speake good words to them, then they will be thy seruants for euer.
8But hee forsooke the counsell of the old men, which they had giuen him, and consulted with the yong men, that were growen vp with him, and which stood before him.
9And hee said vnto them, What counsell giue ye, that we may answere this people, who haue spoken to mee, saying, Make the yoke which thy father did put vpon vs, lighter?
10And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.
11And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions.
12¶ So Ieroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me againe the third day.
13And the king answered the people †roughly, and forsooke the old mens counsell that they gaue him:
14And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions.
15Wherefore the king hearkened not vnto the people: for the cause was from the LORD, that hee might performe his saying, which the LORD spake by *Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat.
4Now Elihu had waited till Job had spoken, because they were elder than he.
4Now Elihu had †waited till Iob had spoken: because they were †elder then he.
- Matthew 7:24Rank 9 from verse 100
24¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
24¶ Therefore, *whosoeuer heareth these sayings of mine, and doeth them, I wil liken him vnto a wise man, which built his house vpon a rocke:
- Job 32:7–10Rank 10 from verse 100
7I said, Days should speak, and multitude of years should teach wisdom.
8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
9Great men are not always wise: neither do the aged understand judgment.
10Therefore I said, Hearken to me; I also will shew mine opinion.
7I said, Dayes should speake, and multitude of yeeres should teach wisedome.
8*But there is a spirit in man: and the inspiration of the Almightie giueth them vnderstanding.
9Great men are not alwayes wise: neither doe the aged vnderstand iudgement.
10Therfore I sayd, Hearken to me: I also will shew mine opinion.
From verse 101
- 1 Peter 3:10–11Rank 1 from verse 101
10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11Let him eschew evil, and do good; let him seek peace, and ensue it.
10For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his *lips that they speake no guile:
11Let him eschew euil and do good, let him seeke peace and ensue it.
- Proverbs 1:15Rank 2 from verse 101
15My son, walk not thou in the way with them; refrain thy foot from their path:
15My sonne, walke not thou in the way with them; refraine thy foot from their path:
- Isaiah 55:7Rank 3 from verse 101
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Psalms 119:104Rank 4 from verse 101
104Through thy precepts I get understanding: therefore I hate every false way.
104Through thy precepts I get vnderstanding: therefore I hate euery false way.
- 1 Peter 2:1–2Rank 5 from verse 101
1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,
2As new borne babes desire the sincere milke of the word, that ye may grow thereby,
- Isaiah 53:6Rank 6 from verse 101
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
6†All we like sheepe haue gone astray: we haue turned euery one to his owne way, and the LORD hath layd on him the iniquitie of vs all.
- Psalms 119:59–60Rank 7 from verse 101
59I thought on my ways, and turned my feet unto thy testimonies.
60I made haste, and delayed not to keep thy commandments.
59I thought on my wayes: and turned my feete vnto thy Testimonies.
60I made haste; and delayed not to keepe thy commandements.
- Titus 2:11–12Rank 8 from verse 101
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
- Psalms 18:23Rank 9 from verse 101
23I was also upright before him, and I kept myself from mine iniquity.
23†I was also vpright before him: and I kept my selfe from mine iniquity.
- Jeremiah 2:36Rank 10 from verse 101
36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
36Why gaddest thou about so much to change thy way? thou also shalt bee ashamed of Egypt, as thou wast ashamed of Assyria.
- Psalms 119:126Rank 11 from verse 101
126It is time for thee, Lord, to work: for they have made void thy law.
126 It is time for thee, LORD, to worke: for they haue made voyde thy Law.
From verse 102
- 1 John 2:27Rank 1 from verse 102
27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
27But the anointing which ye haue receiued of him, abideth in you: and yee need not that any man teach you: But, as the same anointing teacheth you of all things, and is trueth, and is no lye: and euen as it hath taught you, ye shall abide in ‖him.
- 1 Thessalonians 2:13Rank 2 from verse 102
13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
13For this cause also thanke wee God without ceasing, because when yee receiued the word of God, which yee heard of vs, yee receiued it not as the word of men, but (as it is in trueth) the word of God, which effectually worketh also in you that beleeue.
- Proverbs 5:7Rank 3 from verse 102
7Hear me now therefore, O ye children, and depart not from the words of my mouth.
7Heare me now therefore, O yee children: & depart not from the words of my mouth.
- Psalms 18:21Rank 4 from verse 102
21For I have kept the ways of the Lord, and have not wickedly departed from my God.
21For I haue kept the wayes of the LORD, and haue not wickedly departed from my God.
- Jeremiah 32:40Rank 5 from verse 102
40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
40†And I will make an euerlasting couenant with them, that I will not turne away from them, to doe them good, but I will put my feare in their hearts, that they shall not depart from mee.
- 1 John 2:19Rank 6 from verse 102
19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
19They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.
- Ephesians 4:20–24Rank 7 from verse 102
20But ye have not so learned Christ;
21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23And be renewed in the spirit of your mind;
24And that ye put on the new man, which after God is created in righteousness and true holiness.
20But ye haue not so learned Christ:
21If so be that ye haue heard him, and haue bene taught by him, as the trueth is in Iesus,
22That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts:
23And bee renewed in the spirit of your minde:
24And that yee put on that new man, which after God is created in righteousnesse, and ‖true holinesse.
From verse 103
- Proverbs 8:11Rank 1 from verse 103
11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
11*For wisedome is better then rubies: and all the things that may be desired, are not to be compared to it.
- Psalms 19:10Rank 2 from verse 103
10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.
- Proverbs 24:13–14Rank 3 from verse 103
13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
13*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.
14*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
- Psalms 63:5Rank 4 from verse 103
5My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:
5†My soule shall be satisfied as with marrow and fatnesse: and my mouth shall praise thee with ioyfull lips:
12Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
12Neither haue I gone backe from the commaundement of his lippes, †I haue esteemed the words of his mouth more then ‖my necessary food.
- Proverbs 3:17Rank 6 from verse 103
17Her ways are ways of pleasantness, and all her paths are peace.
17Her wayes are wayes of plesantnesse: and all her pathes are peace.
- Song of Solomon 5:1Rank 7 from verse 103
1I AM come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
1¶ ‖I am come into my garden, my sister, my spouse, I haue gathered my Myrrhe with my spice, I haue eaten my honie combe with my hony, I haue drunke my wine with my milke: eate, O friends, drinke, yea drinke abundantly, O beloued!
- Song of Solomon 1:2–4Rank 8 from verse 103
2Let him kiss me with the kisses of his mouth: for thy love is better than wine.
3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
2Let him kisse mee with the kisses of his mouth: *for †thy Loue is better then wine.
3Because of the sauour of thy good ointments, thy name is as ointment powred forth, therefore doe the virgins loue thee.
4*Draw me, we will runne after thee: the king hath brought me into his chambers: we will be glad and reioyce in thee, we wil remember thy loue more then wine: ‖the vpright loue thee.
From verse 104
- Psalms 119:128Rank 1 from verse 104
128Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
128Therefore I esteeme all thy precepts concerning all things to be right: and I hate euery false way.
- Proverbs 8:13Rank 2 from verse 104
13The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
13The feare of the LORD is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate.
- Proverbs 14:12Rank 3 from verse 104
12There is a way which seemeth right unto a man, but the end thereof are the ways of death.
12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.
- Psalms 119:98Rank 4 from verse 104
98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.
- Psalms 97:10Rank 5 from verse 104
10Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.
10*Yee that loue the LORD, hate euil; hee preserueth the soules of his Saints: hee deliuereth them out of the hand of the wicked.
- Psalms 101:3Rank 6 from verse 104
3I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
3I will set no †wicked thing before mine eyes: I hate the worke of them that turne aside, it shal not cleaue to me.
- Psalms 119:100Rank 7 from verse 104
100I understand more than the ancients, because I keep thy precepts.
100I vnderstand more then the ancients: because I keepe thy precepts.
- Romans 12:9Rank 8 from verse 104
9Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
9 Let loue bee without dissimulation: abhorre that which is euill, cleaue to that which is good.
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
- Matthew 7:13Rank 10 from verse 104
13¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
13¶ *Enter ye in at the strait gate, for wide is the gate, and broad is the way that leadeth to destruction, and many there be which goe in thereat:
- Psalms 119:29–30Rank 11 from verse 104
29Remove from me the way of lying: and grant me thy law graciously.
30I have chosen the way of truth: thy judgments have I laid before me.
29Remoue from mee the way of lying: and grant me thy Law graciously.
30I haue chosen the way of trueth: thy iudgements haue I laid before me.
- Psalms 36:4Rank 12 from verse 104
4He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
4‖Hee deuiseth mischiefe vpon his bed, he setteth himselfe in a way that is not good; he abhorreth not euill.
From verse 105
- Proverbs 6:23Rank 1 from verse 105
23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
23*‖For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life:
- Psalms 43:3Rank 2 from verse 105
3O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.
3O send out thy light & thy trueth; let them leade mee, let them bring mee vnto thy holy hill, and to thy Tabernacles.
- Psalms 18:28Rank 3 from verse 105
28For thou wilt light my candle: the Lord my God will enlighten my darkness.
28‖For thou wilt light my candle: the LORD my God will enlighten my darkenesse.
- 2 Peter 1:19Rank 4 from verse 105
19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
19We haue also a more sure word of prophecie, whereunto yee doe well that ye take heede, as vnto a light that shineth in a darke place, vntill the day dawne, and the day starre arise in your hearts:
3When his candle shined upon my head, and when by his light I walked through darkness;
3When his †candle shined vpon my head, and when by his light I walked through darkenesse:
- Psalms 19:8Rank 6 from verse 105
8The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
8The Statutes of the LORD are right, reioycing the heart: the Commandement of the LORD is pure, inlightning the eyes.
- Ephesians 5:13Rank 7 from verse 105
13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
13But all things that are ‖reprooued, are made manifest by the light: for whatsoeuer doth make manifest, is light.
From verse 106
- Nehemiah 10:29Rank 1 from verse 106
29They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes;
29They claue to their brethren their nobles, and entred into a curse, and into an oath to walke in Gods law, which was giuen †by Moses the seruant of God, and to obserue and doe all the commandements of the LORD our LORD, and his Iudgements, and his statutes:
- Psalms 56:12Rank 2 from verse 106
12Thy vows are upon me, O God: I will render praises unto thee.
12Thy vowes are vpon me, O God: I will render praises vnto thee.
- 2 Corinthians 8:5Rank 3 from verse 106
5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
5And this they did, not as we hoped, but first gaue their owne selues to the Lord, and vnto vs, by the will of God.
- 2 Kings 23:3Rank 4 from verse 106
3¶ And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.
3¶ And the King stood by a pillar, and made a Couenant before the LORD, to walke after the LORD, and to keepe his Commaundements, and his Testimonies, & his Statutes, with all their heart, and all their soule, to performe the words of this Couenant, that were written in this booke: and all the people stood to the Couenant.
- Psalms 66:13–14Rank 5 from verse 106
13I will go into thy house with burnt offerings: I will pay thee my vows,
14Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
13I will goe into thy house, with burnt offerings: I will pay thee my vowes,
14†Which my lips haue vttered, and my mouth hath spoken, when I was in trouble.
- Ecclesiastes 5:4–5Rank 6 from verse 106
4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.
5Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.
- Psalms 119:115Rank 7 from verse 106
115Depart from me, ye evildoers: for I will keep the commandments of my God.
115*Depart from me, ye euil doers: for I will keepe the Commandements of my God.
- 2 Chronicles 15:13–14Rank 8 from verse 106
13That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.
14And they sware unto the Lord with a loud voice, and with shouting, and with trumpets, and with cornets.
13That whosoeuer would not seeke the LORD God of Israel, *should be put to death, whether small or great, whether man or woman.
14And they sware vnto the LORD with a loud voice, and with shouting, and with trumpets, and with cornets.
- Matthew 5:33Rank 9 from verse 106
33¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
33¶ Againe, yee haue heard that it hath beene said by them of old time, *Thou shalt not forsweare thy selfe, but shalt performe vnto the Lord thine othes.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 119:99
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage
APPROVED COMBINED MEANING
understanding
Discernment, intelligence, comprehension, or the faculty of knowing.
Meaning drawn from: KJV usage
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons who instruct others.
Meaning drawn from: KJV usage · Strong 1890
APPROVED COMBINED MEANING
testimonies
Witnesses, records, declarations, or divine commands that bear witness.
Meaning drawn from: Cawdrey 1604
APPROVED COMBINED MEANING
meditation
Close or continued thought; serious contemplation.
Meaning drawn from: KJV usage
DEFINED WORDS
Psalms 119:100
APPROVED COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage
People of former times; elders, aged persons, or senior leaders, according to context.
Meaning drawn from: Skeat 1893 · KJV usage
For the reason that; since.
Meaning drawn from: KJV usage
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage
Commands, rules, or authoritative instructions.
Meaning drawn from: KJV usage
DEFINED WORDS
Psalms 119:101
Held back; restrained.
Meaning drawn from: Webster 1828 · KJV usage
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage · Strong 1890
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890
DEFINED WORDS
Psalms 119:102
To depart: to leave, go away, withdraw, or die, according to context.
Meaning drawn from: KJV usage · Strong 1890
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage
Instructed or caused to learn.
Meaning drawn from: Webster 1828
DEFINED WORDS
Psalms 119:103
Pleasing to the smell; fragrant. Pleasing to the eye; beautiful.
Meaning drawn from: Webster 1828 · Strong 1890 · KJV usage
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890
To perceive, try, eat, or drink by the mouth; as a noun, the flavor or sensation so perceived.
Meaning drawn from: Webster 1828 · KJV usage
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage · Strong 1890 · Webster 1828
Pleasing to the smell; fragrant. Pleasing to the eye; beautiful.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 · KJV usage
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage
DEFINED WORDS
Psalms 119:104
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890
Commands, rules, or authoritative instructions.
Meaning drawn from: KJV usage
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: Webster 1828 · Strong 1890 · KJV usage
APPROVED COMBINED MEANING
understanding
Discernment, intelligence, comprehension, or the faculty of knowing.
Meaning drawn from: KJV usage
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage · Strong 1890
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: Webster 1828 · Strong 1890 · KJV usage
DEFINED WORDS
Psalms 119:105
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890
A person, word, commandment, lineage, righteousness, salvation, or life represented as a lamp giving or continuing light.
Meaning drawn from: Webster 1828 · KJV usage
Visible brightness; something that gives illumination; not heavy; to kindle, illuminate, or come down upon, according to context.
Meaning drawn from: Webster 1828
A way, track, course, or manner of going, whether literal or figurative.
Meaning drawn from: Webster 1828 · Strong 1890 · KJV usage
DEFINED WORDS
Psalms 119:106
To swear: to bind, declare, or confirm by an oath.
Meaning drawn from: Webster 1828
To execute; to discharge. To fulfill.
Meaning drawn from: Webster 1828 · Strong 1890 · KJV usage
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage
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98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
99I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.
Selected passage100I understand more than the ancients, because I keep thy precepts.
100I vnderstand more then the ancients: because I keepe thy precepts.
Selected passage101I have refrained my feet from every evil way, that I might keep thy word.
101I haue refrained my feete from euery euill way: that I may keepe thy word.
Selected passage102I have not departed from thy judgments: for thou hast taught me.
102I haue not departed from thy Iudgements: for thou hast taught me.
Selected passage103How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
103*†How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth.
Selected passage104Through thy precepts I get understanding: therefore I hate every false way.
104Through thy precepts I get vnderstanding: therefore I hate euery false way.
Selected passage105Thy word is a lamp unto my feet, and a light unto my path.
105¶ Thy word is a ‖lampe vnto my feete: and a light vnto my path.
Selected passage106I have sworn, and I will perform it, that I will keep thy righteous judgments.
106I haue sworne, and I will performe it: that I will keepe thy righteous iudgements.
Selected passage107I am afflicted very much: quicken me, O Lord, according unto thy word.
107I am afflicted very much: quicken mee, O LORD, according vnto thy word.