1 Kings 12:6–15
¶ And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
¶ And king Rehoboam consulted with the old men that stood before Solomon his father, while he yet liued, and said, How doe you aduise, that I may answere this people?
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
And they spake vnto him, saying, If thou wilt be a seruant vnto this people this day, and wilt serue them, and answere them, and speake good words to them, then they will be thy seruants for euer.
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
But hee forsooke the counsell of the old men, which they had giuen him, and consulted with the yong men, that were growen vp with him, and which stood before him.
And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
And hee said vnto them, What counsell giue ye, that we may answere this people, who haue spoken to mee, saying, Make the yoke which thy father did put vpon vs, lighter?
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.
And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions.
¶ So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
¶ So Ieroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me againe the third day.
And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
And the king answered the people †roughly, and forsooke the old mens counsell that they gaue him:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. hardly.
And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions.
Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
Wherefore the king hearkened not vnto the people: for the cause was from the LORD, that hee might performe his saying, which the LORD spake by *Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 11.11.
Narration uses the Pure Cambridge Edition.
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From verse 6
- 1 Kings 4:2Rank 3 from verse 6
- 2 Samuel 16:20Rank 4 from verse 6
- 2 Samuel 17:5Rank 5 from verse 6
- Jeremiah 42:2–5Rank 6 from verse 6
2And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
3That the Lord thy God may shew us the way wherein we may walk, and the thing that we may do.
4Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the Lord your God according to your words; and it shall come to pass, that whatsoever thing the Lord shall answer you, I will declare it unto you; I will keep nothing back from you.
5Then they said to Jeremiah, The Lord be a true and faithful witness between us, if we do not even according to all things for the which the Lord thy God shall send thee to us.
2‖And said vnto Ieremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for vs vnto the LORD thy God, euen for all this remnant (for we are left but a few of many, as thine eies do behold vs)
3That the LORD thy God may shew vs the way wherein we may walke, and the thing that we may doe.
4Then Ieremiah the prophet sayd vnto them, I haue heard you; behold, I will pray vnto the LORD your God, according to your words, and it shall come to passe that whatsoeuer thing the LORD shall answere you, I will declare it vnto you: I will keepe nothing backe from you.
5Then they sayd to Ieremiah, The LORD be a true and faithfull witnesse betweene vs, if we doe not, euen according to all things for the which the LORD thy God shall send thee to vs.
- Jeremiah 43:2Rank 7 from verse 6
2Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the Lord our God hath not sent thee to say, Go not into Egypt to sojourn there:
2Then spake Azariah the sonne of Hoshaiah, and Iohanan the sonne of Kareah, and all the proud men, saying vnto Ieremiah, Thou speakest falsly: the LORD our God hath not sent thee to say, Goe not into Egypt, to soiourne there.
- Proverbs 27:10Rank 8 from verse 6
10Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
10*Thine owne friend and thy fathers friend forsake not; neither goe in to thy brothers house in the day of thy calamitie: for better is a neighbour that is neere, then a brother farre off.
From verse 7
- Proverbs 15:1Rank 1 from verse 7
- 1 Kings 12:13Rank 2 from verse 7
- 2 Chronicles 10:6–7Rank 3 from verse 7
6¶ And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
7And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.
6¶ And king Rehoboam tooke counsel with the old men that had stood before Solomon his father, while hee yet liued, saying, What counsell giue ye me, to returne answere to this people?
7And they spake vnto him, saying, If thou bee kinde to this people, and please them, and speake good words to them, they will be thy seruants for euer.
- 2 Samuel 15:3–6Rank 4 from verse 7
3And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
4Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
5And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
6And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
3And Absalom said vnto him, See, thy matters are good & right, but there is ‖no man deputed of the king to heare thee.
4Absalom said moreouer, Oh that I were made Iudge in the land, that euery man which hath any suit or cause, might come vnto me, and I would do him iustice.
5And it was so, that when any man came nigh to him, to doe him obeisance, he put foorth his hand, and tooke him, and kissed him.
6And on this maner did Absalom to all Israel, that came to the King for iudgement: so Absalom stole the hearts of the men of Israel.
- Ecclesiastes 10:4Rank 5 from verse 7
- Mark 10:43–44Rank 6 from verse 7
43But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44And whosoever of you will be the chiefest, shall be servant of all.
43But so shall it not be among you: but whosoeuer will bee great among you, shall be your minister:
44And whosoeuer of you will bee the chiefest, shalbe seruant of all.
- Philippians 2:7–11Rank 7 from verse 7
7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9Wherefore God also hath highly exalted him, and given him a name which is above every name:
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
7But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ‖likenesse of men.
8And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.
9Wherefore God also hath highly exalted him, and giuen him a Name which is aboue euery name:
10That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:
11And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.
- Zechariah 1:13Rank 8 from verse 7
From verse 8
- Proverbs 19:20Rank 1 from verse 8
- 2 Chronicles 10:8Rank 2 from verse 8
- 2 Chronicles 25:15–16Rank 3 from verse 8
15Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
15Wherfore the anger of the LORD was kindled against Amaziah, and hee sent vnto him a Prophet, which said vnto him, Why hast thou sought after the gods of the people, which could not deliuer their owne people out of thine hand?
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- Ecclesiastes 10:2–3Rank 4 from verse 8
2A wise man’s heart is at his right hand; but a fool’s heart at his left.
3Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
2A wise mans heart is at his right hand: but a fooles heart at his left.
3†Yea also when hee that is a foole walketh by the way, his wisedome faileth him, and hee saith to euery one that he is a foole.
- Proverbs 1:2–5Rank 5 from verse 8
2To know wisdom and instruction; to perceive the words of understanding;
3To receive the instruction of wisdom, justice, and judgment, and equity;
4To give subtilty to the simple, to the young man knowledge and discretion.
5A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
2To knowe wisedome and instruction, to perceiue the words of vnderstanding,
3To receiue the instruction of wisdome, iustice, and iudgement & †equitie,
4To giue subtiltie to the simple, to the yong man knowledge and ‖discretion.
5A wise man wil heare, and wil increase learning: and a man of vnderstanding shall attaine vnto wise counsels:
- Proverbs 1:25Rank 6 from verse 8
- Proverbs 1:30Rank 7 from verse 8
- Proverbs 25:12Rank 8 from verse 8
From verse 9
- 1 Kings 22:6–8Rank 1 from verse 9
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
7And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
7And Iehoshaphat said, Is there not here a Prophet of the LORD besides, that we might enquire of him?
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- 2 Chronicles 10:9Rank 2 from verse 9
9And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?
9And he said vnto them, What aduice giue ye, that wee may returne answere to this people, which haue spoken to me, saying, Ease somewhat the yoke that thy father did put vpon vs?
- 2 Chronicles 18:5–7Rank 3 from verse 9
5Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.
6But Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
7And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
5Therefore the king of Israel gathered together of prophets foure hundred men, and said vnto them, Shal we goe to Ramoth Gilead to battel, or shal I forbeare? And they said, Goe vp, for God will deliuer it into the kings hand.
6But Iehoshaphat saide, Is there not here a Prophet of the LORD †besides, that we might enquire of him?
7And the king of Israel said vnto Iehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him, for he neuer prophesied good vnto me, but alwayes euill: the same is Micaiah the sonne of Iimla. And Iehoshaphat saide, Let not the king say so.
- 2 Samuel 17:5–6Rank 4 from verse 9
5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
5Then said Absalom, Call now Hushai the Archite also, and let vs heare likewise †what he saith.
6And when Hushai was come to Absalom, Absalom spake vnto him, saying, Ahithophel hath spoken after this maner: shall we doe after his †saying? if not, speake thou.
From verse 10
- 2 Chronicles 10:10–11Rank 1 from verse 10
10And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
10And the yong men that were brought vp with him, spake vnto him, saying, Thus shalt thou answere the people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it somewhat lighter for vs: thus shalt thou say vnto them, My litle finger shall be thicker then my fathers loynes.
11For where as my father †put a heauy yoke vpon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
- 2 Samuel 17:7–13Rank 2 from verse 10
7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
7And Hushai said vnto Absalom, The counsell that Ahithophel hath †giuen, is not good at this time.
8For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be †chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it wil come to passe when some of them bee †ouerthrowen at the first, that whosoeuer heareth it, wil say, There is a slaughter among the people that followe Absalom.
10And he also that is valiant, whose heart is as the heart of a Lyon, shall vtterly melt: for all Israel knoweth that thy father is a mightie man, and they which be with him are valiant men.
11Therefore I counsell, that all Israel be generally gathered vnto thee, from Dan euen to Beer-sheba, as the sand that is by the sea for multitude, and †that thou goe to battell in thine owne person.
12So shall wee come vpon him in some place where he shall be found, and we will light vpon him as the dew falleth on the ground: and of him and of all the men that are with him, there shall not be left so much as one.
13Moreouer, if hee be gotten into a citie, then shall all Israel bring ropes to that city, and we will draw it into the riuer, vntill there be not one small stone found there.
- Isaiah 47:6Rank 3 from verse 10
6¶ I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
6¶ I was wroth with my people: I haue polluted mine inheritance, and giuen them into thine hand: thou didst shew them no mercy; vpon the ancient hast thou very heauily layed the yoke.
- Proverbs 10:14Rank 4 from verse 10
- Proverbs 18:6–7Rank 5 from verse 10
- Proverbs 28:25Rank 6 from verse 10
- Proverbs 29:23Rank 7 from verse 10
From verse 11
- 1 Kings 12:14Rank 1 from verse 11
14And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
14And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions.
- 1 Samuel 8:18Rank 2 from verse 11
- 2 Chronicles 16:10Rank 3 from verse 11
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
10Then Asa was wroth with the Seer, and put him in a prison-house; for he was in a rage with him because of this thing. And Asa †oppressed some of the people the same time.
- Exodus 1:13–14Rank 4 from verse 11
13And the Egyptians made the children of Israel to serve with rigour:
14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
13And the Egyptians made the children of Israel to serue with rigour.
14And they made their liues bitter, with hard bondage, in morter and in bricke, and in all maner of seruice in the fielde: all their seruice wherein they made them serue, was with rigour.
- Exodus 5:18Rank 5 from verse 11
- Exodus 5:5–9Rank 6 from verse 11
5And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
6And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
9Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
5And Pharaoh said, Behold, the people of the land now are many, & you make them rest from their burdens.
6And Pharaoh commanded the same day the taske-masters of the people, and their officers, saying;
7Yee shall no more giue the people straw to make bricke, as heretofore: let them goe and gather straw for themselues.
8And the tale of the brickes which they did make heretofore, you shall lay vpon them: you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us goe and sacrifice to our God.
9†Let there more worke be layde vpon the men, that they may labour therein, and let them not regard vaine wordes.
- Ezekiel 2:6Rank 7 from verse 11
6¶ And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
6¶ And thou sonne of man, be not afraid of them, neither be afraid of their wordes, though ‖bryars and thornes be with thee, and thou doest dwell among scorpions: be not afraid of their words, nor be dismayed at their lookes, though they be a rebellious house.
- Isaiah 58:6Rank 8 from verse 11
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
- Jeremiah 27:11Rank 9 from verse 11
11But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the Lord; and they shall till it, and dwell therein.
11But the nations that bring their necke vnder the yoke of the king of Babylon, and serue him, those will I let remaine still in their owne land, sayth the LORD, and they shall till it, and dwell therein.
- Jeremiah 28:13–14Rank 10 from verse 11
13Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.
14For thus saith the Lord of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.
13Goe, and tell Hananiah, saying, Thus saith the LORD, Thou hast broken the yokes of wood, but thou shalt make for them yokes of yron.
14For thus saith the LORD of hosts, the God of Israel, I haue put a yoke of yron vpon the neck of all these nations, that they may serue Nebuchad-nezzar king of Babylon, and they shall serue him, and I haue giuen him the beasts of the field also.
- Revelation 9:3–10Rank 11 from verse 11
3And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
4And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
5And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
6And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
7And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
8And they had hair as the hair of women, and their teeth were as the teeth of lions.
9And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
10And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
3And there came out of the smoke locusts vpon the earth, and vnto them was giuen power, as the Scorpions of the earth haue power.
4And it was commaunded them that they should not hurt the grasse of the earth, neither any greene thing, neither any tree: but only those men which haue not the seale of God in their foreheads.
5And to them it was giuen that they should not kill them, but that they should be tormented fiue moneths, and their torment was as the torment of a Scorpion, when he striketh a man.
6And in those daies shal men seeke death, and shall not finde it, and shall desire to die, and death shall flee from them.
7And the shapes of the Locusts were like vnto horses prepared vnto battell, and on their heades were as it were crownes like golde, and their faces were as the faces of men.
8And they had haire as the haire of women, and their teeth were as the teeth of Lions.
9And they had brestplates, as it were brestplates of iron, and the sound of their wings was as the sound of charets of many horses running to battell.
10And they had tayles like vnto Scorpions, and there were stings in their tayles: and their power was to hurt men fiue moneths.
From verse 12
- 1 Kings 12:5Rank 1 from verse 12
- 2 Chronicles 10:12–14Rank 2 from verse 12
12So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.
13And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
14And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.
12So Ieroboam and all the people came to Rehoboam on the third day, as the King bade, saying, Come againe to me on the third day.
13And the king answered them roughly, and king Rehoboam forsooke the counsell of the old men,
14And answered them after the aduice of the yong men, saying, My father made your yoke heauy, but I will adde thereto: my father chastised you with whips, but I will chastise you with scorpions.
From verse 13
- Ecclesiastes 10:12Rank 1 from verse 13
- James 3:17Rank 2 from verse 13
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- Proverbs 10:11Rank 3 from verse 13
- Proverbs 10:32Rank 4 from verse 13
- Proverbs 13:20Rank 5 from verse 13
- Proverbs 18:23Rank 6 from verse 13
- 1 Kings 20:6–11Rank 7 from verse 13
6Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
7Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
8And all the elders and all the people said unto him, Hearken not unto him, nor consent.
9Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
10And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
11And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
6Yet I will send my seruants vnto thee to morrow about this time, and they shall search thine house, and the houses of thy seruants; and it shall be, that whatsoeuer is †pleasant in thine eies, they shall put it in their hand, and take it away.
7Then the king of Israel called all the Elders of the land, and saide; Marke, I pray you, and see how this man seeketh mischiefe: for hee sent vnto me for my wiues, and for my children, and for my siluer, and for my gold, and †I denied him not.
8And all the Elders, and all the people said vnto him; Hearken not vnto him, nor consent.
9Wherefore hee said vnto the messengers of Benhadad, Tell my lord the king, All that thou diddest send for to thy seruant at the first, I will doe: but this thing I may not doe. And the messengers departed, and brought him word againe.
10And Benhadad sent vnto him, and said, The gods doe so vnto me and more also, if the dust of Samaria shall suffice for handfuls for all the people that †follow me.
11And the king of Israel answered, and said, Tell him, Let not him that girdeth on his harnesse, boast himselfe, as he that putteth it off.
- 1 Samuel 20:10Rank 8 from verse 13
- 1 Samuel 20:30–31Rank 9 from verse 13
30Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
30Then Sauls anger was kindled against Ionathan, and hee said vnto him, ‖Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse?
31For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he †shall surely die.
- 1 Samuel 25:10–11Rank 10 from verse 13
10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
10¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.
11Shall I then take my bread and my water, and my †flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?
- 2 Samuel 19:43Rank 11 from verse 13
43And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
43And the men of Israel answered the men of Iudah, and said, Wee haue ten parts in the king, and we haue also more right in Dauid then yee: why then did yee †despise vs, that our aduice should not be first had in bringing backe our king? And the wordes of the men of Iudah were fiercer then the words of the men of Israel.
- Exodus 10:28Rank 12 from verse 13
- Exodus 5:2Rank 13 from verse 13
- Genesis 16:6Rank 14 from verse 13
6But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
6But Abram said vnto Sarai, Behold, thy maid is in thy hand; doe to her †as it pleaseth thee. And when Sarai †dealt hardly with her, shee fled from her face.
- Genesis 42:30Rank 15 from verse 13
- Genesis 42:7Rank 16 from verse 13
7And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
7And Ioseph saw his brethren, and he knew them, but made himselfe strange vnto them, and spake †roughly vnto them; and hee saide vnto them, Whence come ye? And they said, From the land of Canaan, to buy food.
- Judges 12:1–6Rank 17 from verse 13
1AND the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
2And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
5And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
1¶ And the men of Ephraim †gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire.
2And Iephthah saide vnto them, I and my people were at great strife with the children of Ammon: and when I called you, ye deliuered me not out of their hands.
3And when I sawe that ye deliuered me not, I put my life in my handes, and passed ouer against the children of Ammon, and the LORD deliuered them into my hand: Wherfore then are ye come vp vnto me this day, to fight against me?
4Then Iephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Yee Gileadites are fugitiues of Ephraim, among the Ephraimites and among the Manassites.
5And the Gileadites tooke the passages of Iordan before the Ephraimites: and it was so that when those Ephraimites which were escaped saide, Let me go ouer, that the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay:
6Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand.
- Proverbs 15:1Rank 18 from verse 13
From verse 14
- 1 Kings 12:10–11Rank 1 from verse 14
10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
10And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.
11And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions.
- Exodus 5:16–18Rank 2 from verse 14
16There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the Lord.
18Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
16There is no straw giuen vnto thy seruants, and they say to vs, Make bricke: and beholde, thy seruants are beaten; but the fault is in thine owne people.
17But he said, Ye are idle, ye are idle: therefore ye say, Let vs goe and doe sacrifice to the LORD.
18Goe therefore now and worke: for there shall no straw bee giuen you, yet shall ye deliuer the tale of brickes.
- Exodus 5:5–9Rank 3 from verse 14
5And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
6And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
9Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
5And Pharaoh said, Behold, the people of the land now are many, & you make them rest from their burdens.
6And Pharaoh commanded the same day the taske-masters of the people, and their officers, saying;
7Yee shall no more giue the people straw to make bricke, as heretofore: let them goe and gather straw for themselues.
8And the tale of the brickes which they did make heretofore, you shall lay vpon them: you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us goe and sacrifice to our God.
9†Let there more worke be layde vpon the men, that they may labour therein, and let them not regard vaine wordes.
- 2 Chronicles 22:4–5Rank 4 from verse 14
4Wherefore he did evil in the sight of the Lord like the house of Ahab: for they were his counsellers after the death of his father to his destruction.
5¶ He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram.
4Wherefore he did euill in the sight of the LORD, like the house of Ahab: for they were his counsellers after the death of his father, to his destruction.
5¶ He walked also after their counsell, and went with Iehoram the sonne of Ahab king of Israel, to warre against Hazael king of Syria at Ramoth Gilead: and the Syrians smote Ioram.
- Daniel 6:7Rank 5 from verse 14
7All the presidents of the kingdom, the governors, and the princes, the counsellers, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
7‖All the Presidents of the kingdome, the gouernours, and the Princes, the counsellers and the captaines haue consulted together to establish a royall statute, and to make a firme decree, that whosoeuer shall aske a petition of any God or man for thirty dayes, saue of thee, O King, hee shall be cast into the denne of Lions.
- Ecclesiastes 7:8Rank 6 from verse 14
- Esther 1:16–21Rank 7 from verse 14
16And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
17For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
18Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
19If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
20And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
21And the saying pleased the king and the princes; and the king did according to the word of Memucan:
16And Memucan answered before the king and the Princes; Uasthi the Queene hath not done wrong to the king onely, but also to all the Princes, and to all the people that are in all the prouinces of the king Ahasuerus.
17For this deed of the queene shall come abroad vnto all women, so that they shal despise their husbands in their eyes, when it shall bee reported; The king Ahasuerus commanded Uasthi the queene to be brought in before him, but she came not.
18 Likewise shall the Ladies of Persia and Media say this day vnto all the kings princes, which haue heard of the deed of the Queene. Thus shall there arise too much contempt and wrath.
19†If it please the king, let there go a royall commandement †from him, and let it bee written among the lawes of the Persians, and the Medes, †that it be not altered, that Uasthi come no more before king Ahasuerus, and let the king giue her royall estate †vnto another that is better then she.
20And when the kings decree, which he shal make, shalbe published throughout all his empire, (for it is great:) all the wiues shall giue to their husbands honour, both to great and small.
21And the saying †pleased the king and the princes, and the king did according to the word of Memucan:
- Esther 2:2–4Rank 8 from verse 14
2Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:
3And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:
4And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
2Then saide the kings seruants, that ministred vnto him, Let there bee faire yong virgins sought for the king:
3And let the king appoint officers in all the prouinces of his kingdome, that they may gather together all the faire yong virgins vnto Shushan the palace, to the house of the women †vnto the custodie of ‖Hege the kings chamberlaine, keeper of the women, and let their things for purification bee giuen them:
4And let the maiden which pleaseth the king, bee Queene in stead of Uasthi. And the thing pleased the king, and he did so.
- Exodus 1:14Rank 9 from verse 14
14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
14And they made their liues bitter, with hard bondage, in morter and in bricke, and in all maner of seruice in the fielde: all their seruice wherein they made them serue, was with rigour.
- Isaiah 19:11–13Rank 10 from verse 14
11¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.
13The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
11¶ Surely the princes of Zoan are fooles, the counsell of the wise counsellers of Pharaoh is become brutish: How say ye vnto Pharaoh, I am the sonne of the wise, the sonne of ancient kings?
12Where are they? Where are thy wise men? and let them tell thee now, and let them know, what the LORD of hosts hath purposed vpon Egypt.
13‖The princes of Zoan are become fooles, the princes of Noph are deceiued, they haue also seduced Egypt, euen they that are the stay of the tribes thereof.
- James 3:14–2Rank 11 from verse 14
Verse text is unavailable.
Verse text is unavailable.
- Proverbs 12:5Rank 12 from verse 14
- Proverbs 13:10Rank 13 from verse 14
- Proverbs 16:18Rank 14 from verse 14
- Proverbs 17:14Rank 15 from verse 14
From verse 15
- 1 Kings 11:29–38Rank 1 from verse 15
29And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
30And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
31And he said to Jeroboam, Take thee ten pieces: for thus saith the Lord, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
32(But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)
33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
34Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:
35But I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.
36And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
37And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
38And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
29And it came to passe at that time when Ieroboam went out of Ierusalem, that the Prophet Ahiiah the Shilonite found him in the way: and hee had clad himselfe with a new garment; and they two were alone in the field.
30And Ahiiah caught the new garment that was on him, and rent it in twelue pieces.
31And he said to Ieroboam, Take thee tenne pieces: for thus sayth the LORD the God of Israel, Behold, I will rent the kingdome out of the hand of Solomon, and will giue ten tribes to thee:
32(But hee shall haue one tribe, for my seruant Dauids sake, and for Ierusalems sake, the citie which I haue chosen out of all the tribes of Israel:)
33Because that they haue forsaken mee, and haue worshipped Ashtaroth the goddesse of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Anunon, and haue not walked in my wayes, to doe that which is right in mine eyes, and to keepe my Statutes, and my Iudgements, as did Dauid his father.
34Howbeit, I will not take the whole kingdome out of his hand: but I will make him Prince all the dayes of his life, for Dauid my seruants sake, whom I chose, because hee kept my Commandements and my Statutes:
35But *I will take the kingdome out of his sonnes hand, and will giue it vnto thee, euen ten tribes.
36And vnto his sonne will I giue one tribe, that Dauid my seruant may haue a †light alway before me in Ierusalem, the citie which I haue chosen me to put my Name there.
37And I will take thee, and thou shalt reigne according to all that thy soule desireth, and shalt be King ouer Israel.
38And it shall be, if thou wilt hearken vnto all that I command thee, and wilt walke in my wayes, and doe that is right in my sight, to keepe my Statutes and my Commandements, as Dauid my seruant did; that I will be with thee, and build thee a sure house, as I built for Dauid, and will giue Israel vnto thee.
- 1 Kings 12:24Rank 2 from verse 15
24Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the Lord, and returned to depart, according to the word of the Lord.
24Thus saith the LORD, Ye shall not goe vp, nor fight against your brethren the children of Israel: returne euery man to his house, for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
- 2 Chronicles 25:20Rank 3 from verse 15
20But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
20But Amaziah would not heare: for it came of God, that he might deliuer them into the hand of their enemies, because they sought after the gods of Edom.
- Deuteronomy 2:30Rank 4 from verse 15
30But Sihon king of Heshbon would not let us pass by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
30But Sihon King of Heshbon would not let vs passe by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that hee might deliuer him into thy hand, as appeareth this day.
- Judges 14:4Rank 5 from verse 15
4But his father and his mother knew not that it was of the Lord, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
4But his father and his mother knew not that it was of the LORD, that hee sought an occasion against the Philistines: for at that time the Philistines had dominion ouer Israel.
- 1 Kings 11:11Rank 6 from verse 15
11Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
11Wherefore the LORD said vnto Solomon; Forasmuch as this †is done of thee, and thou hast not kept my Couenant, and my Statutes which I haue commanded thee, *I wil surely rend the kingdome from thee, and will giue it to thy seruant.
- 2 Chronicles 10:15Rank 7 from verse 15
15So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
15So the king hearkened not vnto the people, for the cause was of God, that the LORD might performe his word, which he spake by the *hand of Ahijah the Shilonite to Ieroboam the sonne of Nebat.
- 2 Chronicles 22:7Rank 8 from verse 15
7And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to cut off the house of Ahab.
7And †the destruction of Ahaziah was of God by comming to Ioram: For when he was come, hee went out with Iehoram against Iehu the sonne of Nimshi, *whome the LORD had anointed to cut off the house of Ahab.
- 1 Kings 22:23Rank 9 from verse 15
- 2 Chronicles 25:16Rank 10 from verse 15
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- 2 Kings 10:10Rank 11 from verse 15
10Know now that there shall fall unto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah.
10Know now, that there shall fall vnto the earth nothing of the worde of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake *†by his seruant Elijah.
- 2 Kings 9:36Rank 12 from verse 15
36Wherefore they came again, and told him. And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:
36Wherefore they came againe, and told him: and he said, Th is is the word of the LORD, which he spake †by his seruant Elijah the Tishbite, saying, *In the portion of Iezreel shall dogs eate the flesh of Iezebel:
- 2 Samuel 17:14Rank 13 from verse 15
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
14And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the LORD had †appointed to defeate the good counsell of Ahithophel, to the intent that the LORD might bring euill vpon Absalom.
- Acts 13:27–29Rank 14 from verse 15
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
27For they that dwell at Hierusalem, & their rulers, because they knew him not, nor yet the voices of the Prophets which are read euery Sabbath day, they haue fulfilled them in condemning him.
28*And though they found no cause of death in him, yet desired they Pilate that he should be slaine.
29And when they had fulfilled all that was written of him, they tooke him downe from the tree, and layd him in a Sepulchre.
- Daniel 4:35Rank 18 from verse 15
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- Isaiah 46:10–11Rank 19 from verse 15
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.
- John 19:23–24Rank 20 from verse 15
23¶ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
23¶ *Then the souldiers, when they had crucified Iesus, tooke his garments, (and made foure parts, to euery souldier a part) and also his coat: Now the coate was without seame, ‖wouen from the top thorowout.
24They said therefore among themselues, Let not vs rent it, but cast lots for it, whose it shall bee: *that the Scripture might bee fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the souldiers did.
- John 19:28–29Rank 21 from verse 15
28¶ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
28¶ After this, Iesus knowing that all things were now accomplished, *that the Scripture might be fulfilled, saith, I thirst.
29Now there was set a vessell, full of vineger: And they filled a spunge with vineger, and put it vpon hyssope, and put it to his mouth.
- John 19:32–37Rank 22 from verse 15
32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37And again another scripture saith, They shall look on him whom they pierced.
32Then came the souldiers, and brake the legs of the first, and of the other, which was crucified with him.
33But when they came to Iesus, and saw that he was dead already, they brake not his legs.
34But one of the souldiers with a speare pierced his side, and forthwith came there out blood and water.
35And he that saw it, bare record, and his record is true, and he knoweth that hee saith true, that yee might beleeue.
36For these things were done, *that the Scripture should be fulfilled, *A bone of him shall not be broken.
37*And againe another Scripture saith, They shall looke on him whom they piersed.
- 1 Samuel 15:29Rank 23 from verse 15
- Isaiah 14:13–17Rank 25 from verse 15
13For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14I will ascend above the heights of the clouds; I will be like the most High.
15Yet thou shalt be brought down to hell, to the sides of the pit.
16They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
17That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
13For thou hast said in thine heart; I wil ascend into heauen, I wil exalt my throne aboue the starres of God: I wil sit also vpon the mount of the congregation, in the sides of the North.
14I wil ascend aboue the heights of the cloudes, I wil bee like the most High.
15Yet thou shalt be brought downe to hel, to the sides of the pit.
16They that see thee shal narrowly looke vpon thee, and consider thee, saying; Is this the man that made the earth to tremble, that did shake kingdomes?
17‖ That made the world as a wildernesse, and destroyed the cities thereof that opened not the house of his prisoners?
- Psalms 5:10Rank 26 from verse 15
10Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
10‖Destroy thou them, O God, let them fall ‖by their owne counsels: cast them out in the multitude of their transgressions, for they haue rebelled against thee.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Kings 12:6
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consult, meaning to take counsel or plan together.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of live. Sense 1: To have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To consider or deliberate. 2. To give counsel.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 12:7
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 12:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Abandoned, deserted, left entirely, renounced, or withdrew from.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consult, meaning to take counsel or plan together.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Increased in size, age, maturity, extent, or development; come to growth.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 12:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Less heavy, severe, or burdensome.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 12:10
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Increased in size, age, maturity, extent, or development; come to growth.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Less heavy, severe, or burdensome.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
More thick.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 12:11
1. Considering that. 2. While or when in fact. 3. In contrast to the fact that.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
To load, place a burden upon, weigh down, or impose a heavy demand or obligation.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Punished or corrected.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lashes or cords used for striking.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To punish, scourge, or inflict pain or suffering.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Venomous creatures with pincers and stinging tails. Sense 2: Figures of severe scourges.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 12:12
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 12:13
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Harshly; uncivilly; rudely.
Meaning drawn from: KJV context and cross-references · Webster 1828
Abandoned, deserted, left entirely, renounced, or withdrew from.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Kings 12:14
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
Punished or corrected.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lashes or cords used for striking.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To punish, scourge, or inflict pain or suffering.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Venomous creatures with pincers and stinging tails. Sense 2: Figures of severe scourges.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 12:15
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. Listened attentively or gave heed. 2. Gave regard, consented, or acted in response.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To do, carry out, accomplish, fulfil, complete, or bring to pass.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
5And he said unto them, Depart yet for three days, then come again to me. And the people departed.
5And hee said vnto them, Depart yet for three daies, then come againe to me. And the people departed.
6¶ And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
6¶ And king Rehoboam consulted with the old men that stood before Solomon his father, while he yet liued, and said, How doe you aduise, that I may answere this people?
Selected passage7And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
7And they spake vnto him, saying, If thou wilt be a seruant vnto this people this day, and wilt serue them, and answere them, and speake good words to them, then they will be thy seruants for euer.
Selected passage8But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
8But hee forsooke the counsell of the old men, which they had giuen him, and consulted with the yong men, that were growen vp with him, and which stood before him.
Selected passage9And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
9And hee said vnto them, What counsell giue ye, that we may answere this people, who haue spoken to mee, saying, Make the yoke which thy father did put vpon vs, lighter?
Selected passage10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
10And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.
Selected passage11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
11And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions.
Selected passage12¶ So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
12¶ So Ieroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me againe the third day.
Selected passage13And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
13And the king answered the people †roughly, and forsooke the old mens counsell that they gaue him:
Selected passage14And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
14And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions.
Selected passage15Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
15Wherefore the king hearkened not vnto the people: for the cause was from the LORD, that hee might performe his saying, which the LORD spake by *Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat.
Selected passage16¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
16¶ So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.