Psalms 44:3–4
For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
For they got not the land in possession by their owne sword, neither did their owne arme saue them: but thy right hand, and thine arme, and the light of thy countenance, because thou hadst a fauour vnto them.
Thou art my King, O God: command deliverances for Jacob.
Thou art my King, O God: command deliuerances for Iacob.
Narration uses the Pure Cambridge Edition.
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From verse 3
- Deuteronomy 7:7–8Rank 1 from verse 3
7The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
7The LORD did not set his loue vpon you, nor choose you, because yee were moe in number then any people: (for ye were the fewest of all people,)
8But because the LORD loued you, and because hee would keepe the othe which hee had sworne vnto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
- Deuteronomy 8:17–18Rank 2 from verse 3
17And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
18But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
17And thou say in thine heart, My power, and the might of mine hand hath gotten me this wealth.
18But thou shalt remember the LORD thy God: for it is he that giueth thee power to get wealth, that he may establish his Couenant, which he sware vnto thy fathers, as it is this day.
- Joshua 24:12Rank 3 from verse 3
12And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.
12And *I sent the hornet before you, which draue them out from before you, euen the two kings of the Amorites: but not with thy sword, nor with thy bow.
- 2 Corinthians 4:7Rank 4 from verse 3
- Zechariah 4:6Rank 5 from verse 3
6Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
6Then hee answered and spake vnto mee, saying; This is the word of the LORD vnto Zerubbabel, saying; Not by ‖might, nor by power, but by my spirit, saith the LORD of hostes.
- Deuteronomy 4:37–38Rank 6 from verse 3
37And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
38To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.
37And because he loued thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mightie power out of Egypt:
38To driue out nations from before thee, greater and mightier then thou art, to bring thee in, to giue thee their land for an inheritance, as it is this day.
- Exodus 15:16Rank 7 from verse 3
16Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O Lord, till the people pass over, which thou hast purchased.
16*Feare and dread shall fall vpon them, by the greatnesse of thine arme they shall be as still as a stone, till thy people passe ouer, O LORD, till the people passe ouer which thou hast purchased.
- Psalms 20:6Rank 8 from verse 3
- Deuteronomy 10:15Rank 9 from verse 3
- Psalms 77:15Rank 10 from verse 3
- 1 Samuel 12:22Rank 11 from verse 3
- Psalms 42:11Rank 12 from verse 3
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
11Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.
- Psalms 42:5Rank 13 from verse 3
5Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
5†‖‖Why art thou cast downe, O my soule, and why art thou disquieted in me? hope thou in God, for I shall yet praise him for the helpe of his countenance.
- Isaiah 63:12Rank 14 from verse 3
- Numbers 14:8Rank 15 from verse 3
- Psalms 17:7Rank 16 from verse 3
- Psalms 4:6Rank 17 from verse 3
- Psalms 74:11Rank 18 from verse 3
- Romans 9:10–15Rank 19 from verse 3
10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12It was said unto her, The elder shall serve the younger.
13As it is written, Jacob have I loved, but Esau have I hated.
14What shall we say then? Is there unrighteousness with God? God forbid.
15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
10And not onely this, but when Rebecca also had conceiued by one, euen by our father Isaac,
11(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
12It was said vnto her, The *‖elder shall serue the ‖yonger.
13As it is written, *Iacob haue I loued, but Esau haue I hated.
14What shall we say then? Is there vnrighteousnes with God? God forbid.
15For hee saith to Moses, *I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
- Malachi 1:2–3Rank 20 from verse 3
2I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob,
3And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
2*I haue loued you, sayth the LORD: yet yee say, Wherein hast thou loued vs? was not Esau Iacobs brother, sayth the LORD? yet I loued Iacob,
3And I hated Esau, and layde his mountaines, and his heritage waste, for the dragons of the wildernesse.
- Psalms 80:16Rank 21 from verse 3
From verse 4
- Psalms 42:8Rank 1 from verse 4
- Psalms 74:12Rank 2 from verse 4
25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
25When Iesus saw that the people came running together, he rebuked the foule spirit, saying vnto him, Thou dumbe and deafe spirit, I charge thee come out of him, and enter no more into him.
- Psalms 149:2Rank 4 from verse 4
- Psalms 89:18Rank 5 from verse 4
- Isaiah 33:22Rank 6 from verse 4
- Mark 1:25–26Rank 7 from verse 4
25And Jesus rebuked him, saying, Hold thy peace, and come out of him.
26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
25And Iesus rebuked him, saying, Hold thy peace, and come out of him.
26And when the vncleane spirit had torne him, and cried with a lowd voice, he came out of him.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 44:3
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Obtained, acquired, gained, or came to possess.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
possession
The state of having or holding; something owned, occupied, or controlled.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
countenance
1. The face, or its appearance or expression. 2. Favour, regard, or presence expressed toward someone. 3. To favour or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Had; possessed, held, received, or experienced.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Psalms 44:4
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: To order or direct with authority. Sense 2: An authoritative order, charge, or commandment.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
deliverances
Acts of rescue, release, preservation, or victory from danger or bondage.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
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2How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
2 How thou didst driue out the heathen with thy hand, & plantedst them; how thou didst afflict the people, and cast them out.
3For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
3For they got not the land in possession by their owne sword, neither did their owne arme saue them: but thy right hand, and thine arme, and the light of thy countenance, because thou hadst a fauour vnto them.
Selected passage4Thou art my King, O God: command deliverances for Jacob.
4Thou art my King, O God: command deliuerances for Iacob.
Selected passage5Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
5Through thee will wee push downe our enemies: through thy Name will wee tread them vnder that rise vp against vs.