Psalms 5:4–7
For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
For thou art not a God that hath pleasure in wickednesse: neither shall euill dwell with thee.
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
The foolish shall not stand †in thy sight: thou hatest al workers of iniquity
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. before thine eyes.
Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.
Thou shalt destroy them that speake leasing: the LORD will abhorre the †bloodie and deceitfull man.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the man of bloods and deceit.
But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
But as for me, I will come into thy house in the multitude of thy mercy: and in thy feare will I worship toward †thy holy temple.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the temple of thy holinesse.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 4
- Psalms 11:5Rank 1 from verse 4
- Hebrews 12:14Rank 2 from verse 4
- Malachi 2:17Rank 3 from verse 4
17¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
17¶ Ye haue wearied the LORD with your words: yet ye say, Wherein haue we wearied him? when ye say, Euery one that doeth euill, is good in the sight of the LORD, and he delighteth in them, or where is the God of iudgement?
- Psalms 50:21Rank 4 from verse 4
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
- Revelation 21:27Rank 5 from verse 4
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
27And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.
- Psalms 101:7Rank 6 from verse 4
- Psalms 140:13Rank 7 from verse 4
- Psalms 92:15Rank 8 from verse 4
- 2 Peter 3:13Rank 9 from verse 4
- Habakkuk 1:13Rank 10 from verse 4
13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
13 Thou art of purer eyes then to beholde euill, and canst not looke on ‖ininquitie: wherefore lookest thou vpon them that deale treacherously, and holdest thy tongue when the wicked deuoureth the man that is more righteous then hee?
- John 14:23Rank 11 from verse 4
23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
23Iesus answered, and saide vnto him, If a man loue mee, he will keepe my wordes: and my Father will loue him, and wee will come vnto him, and make our abode with him.
- Psalms 94:20Rank 12 from verse 4
- Revelation 21:23Rank 13 from verse 4
- 1 Chronicles 29:17Rank 14 from verse 4
17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
17I know also, my God, that thou *triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are †present here, to offer willingly vnto thee.
From verse 5
- Psalms 11:5Rank 1 from verse 5
- Psalms 1:5Rank 2 from verse 5
- Hosea 9:15Rank 3 from verse 5
15All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
15*All their wickednesse is in Gilgal: for there I hated them: for the wickednesse of their doings I will driue them out of mine house, I will loue them no more: all their princes are reuolters.
- Proverbs 6:16–19Rank 4 from verse 5
16¶ These six things doth the Lord hate: yea, seven are an abomination unto him:
17A proud look, a lying tongue, and hands that shed innocent blood,
18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
19A false witness that speaketh lies, and he that soweth discord among brethren.
16¶ †These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:
17†A proude looke, a lying tongue, and hands that shed innocent blood:
18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:
19A false witnesse that speaketh lies; and him that soweth discord among brethren.
- Leviticus 20:23Rank 5 from verse 5
- Matthew 25:41Rank 6 from verse 5
- Proverbs 1:7Rank 7 from verse 5
- Proverbs 8:5Rank 8 from verse 5
- Habakkuk 1:13Rank 9 from verse 5
13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
13 Thou art of purer eyes then to beholde euill, and canst not looke on ‖ininquitie: wherefore lookest thou vpon them that deale treacherously, and holdest thy tongue when the wicked deuoureth the man that is more righteous then hee?
- Matthew 7:23Rank 10 from verse 5
- Ecclesiastes 5:4Rank 11 from verse 5
- Proverbs 1:22Rank 12 from verse 5
- Psalms 75:4Rank 13 from verse 5
- Zechariah 11:8Rank 14 from verse 5
- Psalms 130:3Rank 15 from verse 5
- Psalms 14:1Rank 16 from verse 5
- Psalms 92:6Rank 17 from verse 5
- Psalms 94:8Rank 18 from verse 5
- Psalms 73:3Rank 19 from verse 5
- Psalms 10:3Rank 20 from verse 5
From verse 6
- Psalms 55:23Rank 1 from verse 6
23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
23††But thou, O God, shalt bring them downe into the pit of destruction: Bloody and deceitfull men shall not liue out halfe their dayes, but I will trust in thee.
- Revelation 21:8Rank 2 from verse 6
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
- Isaiah 26:21Rank 3 from verse 6
21For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
21*†For behold, the LORD commeth out of his place to punish the inhabitants of the earth for their iniquitie: the earth also shall disclose her blood, and shall no more couer her slaine.
- Revelation 22:15Rank 4 from verse 6
- Genesis 34:25–26Rank 5 from verse 6
25¶ And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.
26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.
25¶ And it came to passe on the thirde day when they were sore, that two of the sonnes of Iacob, Simeon and Leui, Dinahs brethren, tooke each man his sword and came vpon the citie boldly, and *slew all the males.
26And they slew Hamor and Shechem his sonne, with the †edge of the sword, and tooke Dinah out of Shechems house, and went out.
- Psalms 4:2Rank 6 from verse 6
- 2 Samuel 16:8Rank 7 from verse 6
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
8The LORD hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the LORD hath deliuered the kingdome into the hand of Absalom thy sonne: and †behold, thou art taken to thy mischiefe, because thou art a bloody man.
- 2 Samuel 20:1Rank 8 from verse 6
1AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
1¶ And there happened to bee there a man of Belial, whose name was Sheba the sonne of Bichri, a Beniamite, & hee blew a trumpet, and said, Wee haue no part in Dauid, neither haue we inheritance in the sonne of Iesse: euery man to his tents, O Israel.
- Psalms 26:8–10Rank 9 from verse 6
8Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.
9Gather not my soul with sinners, nor my life with bloody men:
10In whose hands is mischief, and their right hand is full of bribes.
8† LORD, I haue loued the habitation of thy house, and the place where thine honour dwelleth.
9‖†Gather not my soule with sinners, nor my life with bloody men.
10†In whose hands is mischiefe: and their right hand is full of bribes.
- Psalms 43:1Rank 10 from verse 6
- Romans 1:29Rank 11 from verse 6
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
- Genesis 34:14Rank 12 from verse 6
From verse 7
- Psalms 132:7Rank 1 from verse 7
- Psalms 138:2Rank 2 from verse 7
2I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
2I will worship towards thy holy temple, and praise thy name, for thy louing kindnesse and for thy trueth: for thou hast magnified thy word aboue all thy name.
- Hebrews 4:16Rank 3 from verse 7
- Hebrews 12:28–29Rank 4 from verse 7
28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29For our God is a consuming fire.
28Wherefore wee receiuing a kingdome which cannot bee moued, ‖let vs haue grace, whereby wee may serue God acceptably, with reuerence and godly feare.
29For our God is a consuming fire.
- Psalms 69:13Rank 5 from verse 7
13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
13But as for mee, my prayer is vnto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercie heare me, in the trueth of thy saluation.
- Isaiah 55:7Rank 6 from verse 7
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Daniel 6:10Rank 7 from verse 7
10¶ Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
10¶ **Now when Daniel knew that the writing was signed, hee went into his house, and his windowes being open in his chamber toward Ierusalem, hee kneeled vpon his knees three times a day, and prayed, and gaue thankes before his God, as hee did afore time.
- Romans 5:20–21Rank 8 from verse 7
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.
- 1 Peter 1:17–19Rank 9 from verse 7
17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
17And if ye call on the Father, who without respect of persons iudgeth according to euery mans worke, passe the time of your soiourning here in feare:
18For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
- Joshua 24:15Rank 10 from verse 7
15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
15And if it seeme euill vnto you to serue the LORD, choose you this day whome you will serue, whether the gods which your fathers serued that were on the other side of the flood, or the gods of the Amorites, in whose lande ye dwell: but as for mee and my house, we will serue the LORD.
- 1 Kings 8:29–30Rank 11 from verse 7
29That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
30And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
29That thine eyes may be open toward this house, night and day, euen toward the place of which thou hast said, *My Name shall be there: that thou mayest hearken vnto the prayer which thy seruant shall make ‖towards this place.
30And hearken thou to the supplication of thy seruant, and of thy people Israel, when they shall pray ‖towards this place: and heare thou in heauen thy dwelling place, and when thou hearest, forgiue.
- 1 Kings 8:38Rank 12 from verse 7
38What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
38What prayer and supplication soeuer be made by any man, or by all thy people Israel, which shall know euery man the plague of his owne heart, and spread forth his handes towards this house:
31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
31Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.
5Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
5**Afterward shall the children of Israel returne, and seeke the LORD their God, and Dauid their King, and shall feare the LORD, and his goodnesse in the latter dayes.
- Luke 6:11–12Rank 15 from verse 7
11And they were filled with madness; and communed one with another what they might do to Jesus.
12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
11And they were filled with madnesse, and communed one with another what they might doe to Iesus.
12And it came to passe in those dayes, that hee went out into a mountaine to pray, and continued all night in prayer to God.
- Psalms 52:8Rank 16 from verse 7
- Isaiah 64:11Rank 17 from verse 7
- Psalms 51:1Rank 18 from verse 7
- Psalms 55:16Rank 19 from verse 7
- Psalms 69:16Rank 20 from verse 7
- 1 Kings 8:35Rank 21 from verse 7
35¶ When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
35¶ When heauen is shut vp, and there is no raine, because they haue sinned against thee: if they pray towards this place, and confesse thy Name, and turne from their sinne, when thou afflictest them:
- Psalms 28:2Rank 22 from verse 7
- Psalms 130:4Rank 23 from verse 7
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 5:4
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Delight, enjoyment, desire, will, or purpose.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 5:5
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who work, labor, or perform deeds.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 5:6
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Falsehood, lying, deceitful speech, or a deceptive report.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To hate extremely, detest, reject, or regard with loathing.
Meaning drawn from: KJV context and cross-references
Marked by or connected with blood; murderous, bloodguilty, or given to bloodshed; or involving a discharge of blood.
Meaning drawn from: KJV context and cross-references · Webster 1828
False or misleading, and therefore untrustworthy.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 5:7
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Surrounding Verses
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3My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.
3*My voyce shalt thou heare in the morning, O LORD; in the morning will I direct my prayer vnto thee, and will looke vp.
4For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
4For thou art not a God that hath pleasure in wickednesse: neither shall euill dwell with thee.
Selected passage5The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
5The foolish shall not stand †in thy sight: thou hatest al workers of iniquity
Selected passage6Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.
6Thou shalt destroy them that speake leasing: the LORD will abhorre the †bloodie and deceitfull man.
Selected passage7But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
7But as for me, I will come into thy house in the multitude of thy mercy: and in thy feare will I worship toward †thy holy temple.
Selected passage8Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.
8Lead me O LORD, in thy righteousnesse, because of †mine enemies; make thy way straight before my face.