Psalms 69:10–12
When I wept, and chastened my soul with fasting, that was to my reproach.
When I wept, and chastened my soule with fasting, that was to my reproch.
I made sackcloth also my garment; and I became a proverb to them.
I made sackecloth also my garment: & I became a prouerbe to them.
They that sit in the gate speak against me; and I was the song of the drunkards.
†They that sit in the gate, speake against mee; and I was the song of the drunkards.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. drinkers of strong drinke.
Narration uses the Pure Cambridge Edition.
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Cross References
14 Essential passages are open for comparison.
From verse 10
- Luke 7:33–34Rank 1 from verse 10
33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
33For Iohn the Baptist came, neither eating bread, nor drinking wine, and ye say, He hath a deuill.
34The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.
- Psalms 102:8–9Rank 2 from verse 10
8Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
9For I have eaten ashes like bread, and mingled my drink with weeping,
8Mine enemies reproch me all the day: and they that are mad against me, are sworne against me.
9For I haue eaten ashes like bread: and mingled my drinke with weeping.
- Psalms 109:24–25Rank 3 from verse 10
24My knees are weak through fasting; and my flesh faileth of fatness.
25I became also a reproach unto them: when they looked upon me they shaked their heads.
24My knees are weake through fasting: and my flesh faileth of fatnesse.
25I became also a reproch vnto them: when they looked vpon me, they shaked their heads.
- Psalms 35:13Rank 4 from verse 10
From verse 11
- 1 Kings 9:7Rank 1 from verse 11
7Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
7Then will I cut off Israel out of the land which I haue giuen them; and this house which I haue hallowed *for my Name, will I cast out of my sight, and Israel shall bee a prouerbe, and a by-word among all people:
- Jeremiah 24:9Rank 2 from verse 11
9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
9†*And I will deliuer them to be remoued into all the kingdomes of the earth for their hurt, to be a reproch and a prouerbe, a taunt and a curse in all places whither I shall driue them.
- Deuteronomy 28:37Rank 4 from verse 11
- Isaiah 20:2Rank 5 from verse 11
2At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
2†At the same time spake the LORD by Isaiah the sonne of Amoz, saying, Go and loose the sackcloth from off thy loynes, and put off thy shooe from thy foot: and he did so, walking naked and bare foot.
- Isaiah 22:12Rank 6 from verse 11
- Psalms 35:13–14Rank 8 from verse 11
13But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
14I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
13‖But as for me, when they were sicke, my clothing was sack-cloth: I humbled my soule with fasting, and my prayer returned into mine owne bosome.
14††I behaued my selfe as though he had bene my friend, or brother: I bowed downe heauily, as one that mourneth for his mother.
- Psalms 44:13–14Rank 9 from verse 11
13Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
14Thou makest us a byword among the heathen, a shaking of the head among the people.
13*Thou makest vs a reproch to our neighbours, a scorne and a derision to them that are round about vs.
14*Thou makest vs a by-word among the heathen: a shaking of the head among the people.
13Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
13Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God.
From verse 12
- Acts 4:26–27Rank 1 from verse 12
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
26The Kings of the earth stood vp, and the rulers were gathered together against the Lord, & against his Christ.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
- Psalms 35:15–16Rank 2 from verse 12
15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
16With hypocritical mockers in feasts, they gnashed upon me with their teeth.
15†But in mine aduersitie they reioyced, and gathered themselues together: yea, the abiects gathered themselues together against me, & I knew it not, they did teare me, and ceased not,
16With hypocriticall mockers in feasts: they gnashed vpon mee with their teeth.
- Matthew 27:41–42Rank 3 from verse 12
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
- Daniel 5:2–4Rank 4 from verse 12
2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
2†Belshazzar, whiles he tasted the wine, commaunded to bring the golden and siluer vessels, which his father Nebuchad-nezzar had taken out of the temple which was in Ierusalem, that the king and his princes, his wiues, and his concubines might drinke therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them.
4They drunke wine, and praised the gods of gold and of siluer, of brasse, of yron, of wood, and of stone.
- Daniel 5:23Rank 5 from verse 12
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Deuteronomy 16:18Rank 6 from verse 12
18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
18¶ Iudges and officers shalt thou make thee in all thy gates which the LORD thy God giueth thee throughout thy tribes: and they shall iudge the people with iust iudgement.
- Genesis 19:1Rank 7 from verse 12
1AND there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
1¶ And there came two Angels to Sodome at euen, and Lot sate in the gate of Sodome: and Lot seeing them, rose vp to meet them, and he bowed himselfe with his face toward the ground.
- Job 30:8–9Rank 8 from verse 12
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Mark 15:17–19Rank 10 from verse 12
17And they clothed him with purple, and platted a crown of thorns, and put it about his head,
18And began to salute him, Hail, King of the Jews!
19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
17And they clothed him with purple, and platted a crowne of thornes, and put it about his head,
18And beganne to salute him, Haile King of the Iewes.
19And they smote him on the head with a reed, and did spit vpon him, and bowing their knees, worshipped him.
- Matthew 27:12–13Rank 11 from verse 12
12And when he was accused of the chief priests and elders, he answered nothing.
13Then said Pilate unto him, Hearest thou not how many things they witness against thee?
12And when hee was accused of the chiefe Priests and Elders, he answered nothing.
13Then saith Pilate vnto him, Hearest thou not how many things they witnesse against thee?
- Matthew 27:20Rank 12 from verse 12
- Matthew 27:62–63Rank 13 from verse 12
62¶ Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
62¶ Now the next day that followed the day of the preparation, the chiefe Priests and Pharisees came together vnto Pilate,
63Saying, Sir, we remember that that deceiuer said, while he was yet aliue, After three daies I wil rise againe.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 69:10
Past-tense, participial, or adjectival form of chasten, meaning to correct or discipline, often through reproof or suffering.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of fast, meaning to abstain from food for a time.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 69:11
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Coarse cloth worn as a sign of mourning, humiliation, or repentance.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 69:12
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons habitually given to drunkenness or excessive strong drink.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
9**For the zeale of thine house hath eaten mee vp; and the reproches of them that reproched thee, are fallen vpon me.
10When I wept, and chastened my soul with fasting, that was to my reproach.
10When I wept, and chastened my soule with fasting, that was to my reproch.
Selected passage11I made sackcloth also my garment; and I became a proverb to them.
11I made sackecloth also my garment: & I became a prouerbe to them.
Selected passage12They that sit in the gate speak against me; and I was the song of the drunkards.
12†They that sit in the gate, speake against mee; and I was the song of the drunkards.
Selected passage13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
13But as for mee, my prayer is vnto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercie heare me, in the trueth of thy saluation.