Psalms 90:3–12
Thou turnest man to destruction; and sayest, Return, ye children of men.
Thou turnest man to destruction: and sayest, Returne yee children of men.
For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
*‖For a thousand yeeres in thy sight are but as yesterday when it is past: and as a watch in the night.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, when he hath passed them.
- *Cross-reference2.Pet.3.8.
Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
‖Thou carriest them away as with a flood, they are as a sleepe: in the morning they are like grasse which groweth vp.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, is changed.
In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
In the morning it flourisheth, and groweth vp: in the euening it is cut downe, and withereth.
For we are consumed by thine anger, and by thy wrath are we troubled.
For we are consumed by thine anger: and by thy wrath are we troubled.
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
Thou hast set our iniquities before thee: our secret sinnes in the light of thy countenance.
For all our days are passed away in thy wrath: we spend our years as a tale that is told.
†‖For all our dayes are passed away in thy wrath: we spend our yeeres as a tale that is told.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. turned away.
- ‖Alternative wordingOr, as a meditation.
The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
†The dayes of our yeres are threescore yeeres and ten, and if by reason of strength they be fourescore yeeres, yet is their strength labour and sorrow: for it is soone cut off, and we flie away.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. as for the dayes of our yeeres, in them are seuentie yeeres.
Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
Who knoweth the power of thine anger? euen according to thy feare, so is thy wrath.
So teach us to number our days, that we may apply our hearts unto wisdom.
†So teach vs to number our daies: that wee may apply our hearts vnto wisedome.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. cause to come.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 3
- Genesis 3:19Rank 1 from verse 3
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- Ecclesiastes 12:7Rank 2 from verse 3
- Job 34:14–15Rank 3 from verse 3
14If he set his heart upon man, if he gather unto himself his spirit and his breath;
15All flesh shall perish together, and man shall turn again unto dust.
14*If he set his heart †vpon man, if he gather vnto himselfe his spirit and his breath;
15*All flesh shall perish together, and man shall turne againe vnto dust.
- Numbers 14:35Rank 4 from verse 3
35I the Lord have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
35I the LORD haue said, I will surely doe it vnto all this euill Congregation, that are gathered together against mee: in this wildernesse they shalbe consumed, & there they shall die.
- Psalms 104:29Rank 5 from verse 3
- Psalms 146:4Rank 6 from verse 3
- Genesis 6:6–7Rank 7 from verse 3
6And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
7And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
6And it repented the LORD that he had made man on the earth, and it grieued him at his heart.
7And the LORD said, I will destroy man, whom I haue created, from the face of the earth: †both man and beast, and the creeping thing, and the foules of the aire: for it repenteth me that I haue made them.
From verse 4
- 2 Peter 3:8Rank 1 from verse 4
- Psalms 39:5Rank 2 from verse 4
5Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
5†*Behold, thou hast made my dayes as an hand breadth, and mine age is as nothing before thee: verily euery man at his best state is altogether vanitie. Selah.
- Matthew 24:43Rank 3 from verse 4
43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
43*But know this, that if the good man of the house had knowen in what watch the thiefe would come, he would haue watched, and would not haue suffered his house to be broken vp.
- Luke 12:38Rank 4 from verse 4
- Matthew 14:25Rank 5 from verse 4
- Exodus 14:24Rank 6 from verse 4
24And it came to pass, that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
24And it came to passe, that in the morning watch the LORD looked vnto the hoste of the Egyptians, through the pillar of fire, and of the cloude, and troubled the hoste of the Egyptians,
- Judges 7:19Rank 7 from verse 4
19¶ So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
19¶ So Gideon and the hundred men that were with him, came vnto the outside of the campe, in the beginning of the middle watch, and they had but newly set the watch, and they blew the trumpets, and brake the pitchers that were in their hands.
From verse 5
- Isaiah 40:6Rank 1 from verse 5
- 1 Peter 1:24Rank 2 from verse 5
- Psalms 103:15–16Rank 4 from verse 5
15As for man, his days are as grass: as a flower of the field, so he flourisheth.
16For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
15 As for man, his dayes are as grasse: as a flower of the field, so he flourisheth.
16†For the winde passeth ouer it, and it is gone; and the place thereof shall know it no more.
- Psalms 73:20Rank 5 from verse 5
- Job 27:20–21Rank 6 from verse 5
20Terrors take hold on him as waters, a tempest stealeth him away in the night.
21The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
20*Terrours take hold on him as waters, a tempest stealeth him away in the night.
21The East winde carieth him away, and he departeth: and as a storme hurleth him out of his place.
- Isaiah 29:7–8Rank 7 from verse 5
7¶ And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
8It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
7¶ And the multitude of all the nations that fight against Ariel, euen all that fight against her and her munition, and that distresse her, shalbe as a dreame of a night vision.
8It shall euen be as when a hungry man dreameth, and behold he eateth; but he awaketh, and his soule is emptie: or as when a thirstie man dreameth, and behold he drinketh; but hee awaketh, and behold he is faint, and his soule hath appetite: so shall the multitude of all the nations bee, that fight against mount Zion.
- Isaiah 8:7–8Rank 8 from verse 5
7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
8And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
7Now therefore behold, the LORD bringeth vp vpon them the waters of the riuer strong and many, euen the king of Assyria, and all his glory: and he shall come vp ouer all his channels, and goe ouer all his bankes.
8†And hee shall passe through Iudah, he shall ouerflow and goe ouer, he shall reach euen to the necke; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
- James 1:10–11Rank 9 from verse 5
10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
10But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.
11For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
- Jeremiah 46:7–8Rank 12 from verse 5
7Who is this that cometh up as a flood, whose waters are moved as the rivers?
8Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.
7Who is this that cōmeth vp as a flood, whose waters are moued as y e riuers?
8Egypt riseth vp like a flood, and his waters are moued like the riuers, and he saith, I wil goe vp, and will couer the earth, I will destroy the citie and the inhabitants thereof.
From verse 6
- Psalms 92:7Rank 2 from verse 6
- James 1:11Rank 3 from verse 6
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
11For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
- Matthew 6:30Rank 4 from verse 6
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
30Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?
From verse 7
- Psalms 39:11Rank 1 from verse 7
- Deuteronomy 2:14–16Rank 2 from verse 7
14And the space in which we came from Kadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the Lord sware unto them.
15For indeed the hand of the Lord was against them, to destroy them from among the host, until they were consumed.
16¶ So it came to pass, when all the men of war were consumed and dead from among the people,
14And the space in which we came from Kadesh Barnea, vntill we were come ouer the brooke Zered, was thirtie and eight yeeres; vntill all the generation of the men of warre were wasted out from among the hoste, as the LORD sware vnto them.
15For indeed the hand of the LORD was against them, to destroy them from among the hoste, vntill they were consumed.
16¶ So it came to passe, when all the men of warre were consumed and dead from among the people,
- Exodus 14:24Rank 3 from verse 7
24And it came to pass, that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
24And it came to passe, that in the morning watch the LORD looked vnto the hoste of the Egyptians, through the pillar of fire, and of the cloude, and troubled the hoste of the Egyptians,
- Hebrews 3:10–11Rank 4 from verse 7
10Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
11So I sware in my wrath, They shall not enter into my rest.)
10Wherefore I was grieued with that generation, and sayd, They doe alway erre in their hearts, and they haue not knowen my wayes.
11So I sware in my wrath: †they shall not enter into my rest.
- Hebrews 3:17–2Rank 5 from verse 7
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Verse text is unavailable.
- Numbers 17:12–13Rank 6 from verse 7
12And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.
13Whosoever cometh any thing near unto the tabernacle of the Lord shall die: shall we be consumed with dying?
12And the children of Israel spake vnto Moses, saying, Behold, wee die, we perish, we all perish.
13Whosoeuer commeth any thing neere vnto the Tabernacle of the LORD, shall die: Shall wee be consumed with dying?
- Psalms 59:13Rank 7 from verse 7
- Psalms 90:11Rank 8 from verse 7
- Romans 2:8–9Rank 9 from verse 7
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
- Psalms 90:9Rank 10 from verse 7
From verse 8
- Jeremiah 16:17Rank 1 from verse 8
- Ecclesiastes 12:14Rank 2 from verse 8
- Hebrews 4:12–13Rank 3 from verse 8
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Jeremiah 23:24Rank 4 from verse 8
- Psalms 19:12Rank 5 from verse 8
- 1 John 3:20Rank 6 from verse 8
- Jeremiah 9:13–16Rank 7 from verse 8
13And the Lord saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
14But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
15Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
16I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
13And the LORD saith; Because they haue forsaken my law, which I set before them, and haue not obeyed my voyce, neither walked therein;
14‖But haue walked after the imagination of their owne heart, & after Baalim, which their fathers taught them:
15*Therefore thus saith the LORD of hosts, the God of Israel, Behold, I will feed them, euen this people with wormewood, and giue them water of gall to drinke.
16*I will scatter them also among the heathen, whome neither they nor their fathers haue knowen: and I wil send a sword after them, til I haue consumed them.
- Psalms 10:11Rank 8 from verse 8
- Psalms 139:1–4Rank 9 from verse 8
1O LORD, thou hast searched me, and known me.
2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3Thou compassest my path and my lying down, and art acquainted with all my ways.
4For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
1¶ O LORD, thou hast searched mee, and knowen me.
2Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.
3‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.
4For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.
- Revelation 20:12Rank 10 from verse 8
12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
12And I sawe the dead, small and great, stand before God: and the books were opened: & another *booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.
- 1 Corinthians 4:5Rank 11 from verse 8
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Ezekiel 8:12Rank 12 from verse 8
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Luke 12:1–2Rank 14 from verse 8
1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
1¶ In *the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.
2*For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.
- Proverbs 5:21Rank 15 from verse 8
- Psalms 50:21Rank 16 from verse 8
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
- Psalms 80:16Rank 17 from verse 8
- Romans 2:16Rank 18 from verse 8
From verse 9
- Psalms 78:33Rank 1 from verse 9
- Psalms 39:5Rank 2 from verse 9
5Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
5†*Behold, thou hast made my dayes as an hand breadth, and mine age is as nothing before thee: verily euery man at his best state is altogether vanitie. Selah.
- Psalms 90:4Rank 3 from verse 9
From verse 10
- James 4:14Rank 1 from verse 10
14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
14Whereas yee know not what shalbe on the morow: *for what is your life? ‖It is euen a vapour that appeareth for a litle time, and then vanisheth away.
- Psalms 78:39Rank 2 from verse 10
- 2 Samuel 19:35Rank 3 from verse 10
35I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
35I am this day fourescore yeeres olde: and can I discerne betweene good and euill? Can thy seruant taste what I eate, or what I drinke? can I heare any more the voice of singing men and singing women? wherfore then should thy seruant bee yet a burden vnto my lord the king?
- Deuteronomy 34:7Rank 4 from verse 10
- Genesis 47:9Rank 5 from verse 10
9And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
9And Iacob said vnto Pharaoh, *The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage.
- 1 Kings 1:1Rank 6 from verse 10
24They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
24They are exalted for a litle while, but †are gone and brought low, they are †taken out of the way as al other, and cut off as the tops of the eares of corne.
- Ecclesiastes 12:2–7Rank 9 from verse 10
2While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
3In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
4And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
5Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
6Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
7Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
2While the Sunne, or the light, or the moone, or the starres be not darkened, nor the cloudes returne after the raine:
3‖In the day when the keepers of the house shall tremble, and the strong men shall bowe themselues, and the grinders cease, because they are fewe, and those that looke out of the windowes be darkened:
4And the doores shal be shut in the streets, when the sound of the grinding is low, and he shall rise vp at the voice of the bird, and all the daughters of musicke shall be brought low.
5Also when they shalbe afraid of that which is high, and feares shall bee in the way, and the Almond tree shall flourish, and the grashopper shall be a burden, and desire shall faile: because man goeth to his long home, and the mourners goe about the streets:
6Or euer the siluer corde be loosed, or the golden bowle be broken, or the pitcher be broken at the fountaine, or the wheele broken at the cisterne.
7*Then shall the dust returne to the earth as it was: and the spirit shall returne vnto God who gaue it.
- Isaiah 38:12Rank 10 from verse 10
12Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
12‖Mine age is departed, and is remoued from me as a shepheards tent: I haue cut off like a weauer my life: he will cut mee off with pining sicknesse: from day euen to night wilt thou make an end of me.
- Luke 12:20Rank 11 from verse 10
From verse 11
- Isaiah 33:14Rank 1 from verse 11
14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
14The sinners in Zion are afraid, fearefulnesse hath surprised the hypocrites: who among vs shall dwell with the deuouring fire? who amongst vs shall dwell with euerlasting burnings?
- Leviticus 26:24Rank 2 from verse 11
6Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
6Who can stand before his indignation? and who can †abide in the fiercenesse of his anger? his furie is powred out like fire, and the rocks are throwen downe by him.
- 2 Corinthians 5:11Rank 4 from verse 11
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
11Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.
- Deuteronomy 28:59Rank 5 from verse 11
59Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
59Then the LORD wil make thy plagues wonderfull, and the plagues of thy seed, euen great plagues, and of long continuance, and sore sicknesses, and of long continuance.
- Deuteronomy 29:20–29Rank 6 from verse 11
20The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.
21And the Lord shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
22So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the Lord hath laid upon it;
23And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:
24Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger?
25Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
26For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
27And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book:
28And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
29The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
20The LORD wil not spare him, but then the anger of the LORD, and his ielousie shall smoke against that man, and all the curses that are written in this booke shall lie vpon him, and the LORD shall blot out his name from vnder heauen.
21And the LORD shall separate him vnto euill, out of all the tribes of Israel, according to all the curses of the Couenant, that †are written in this booke of the Law:
22So that the generation to come of your children, that shall rise vp after you, and the stranger that shall come from a farre land, shall say, when they see the plagues of that land, and the sicknesses †which the LORD hath layd vpon it;
23 And that the whole land thereof is brimstone and salt, and burning, that it is not sowen, nor beareth, nor any grasse groweth therein, *like the ouerthrow of Sodome, and Gomorah, Admah, and Zeboim, which the LORD ouerthrew in his anger, and in his wrath:
24Euen al nations shal say, *Wherefore hath the LORD done thus vnto this land? what meaneth the heat of this great anger?
25Then men shall say, Because they haue forsaken the Couenant of the LORD God of their fathers, which he made with them when he brought them foorth out of the land of Egypt.
26For they went and serued other gods, & worshipped them, gods whom they knew not, and † whom he had not giuen vnto them.
27And the anger of the LORD was kindled against this land, to bring vpon it all the curses, that are written in this booke.
28And the LORD rooted them out of their land, in anger and in wrath, and in great indignation, and cast them into another land, as it is this day.
29The secret things belong vnto the LORD our God: but those things which are reuealed belong vnto vs, and to our children for euer, that wee may doe all the words of this Law.
- Leviticus 26:18Rank 7 from verse 11
- Leviticus 26:21Rank 8 from verse 11
- Revelation 6:17Rank 9 from verse 11
- Leviticus 26:28Rank 10 from verse 11
- Psalms 76:7Rank 12 from verse 11
From verse 12
- Ephesians 5:16–17Rank 1 from verse 12
- Psalms 39:4Rank 2 from verse 12
- Deuteronomy 32:29Rank 4 from verse 12
- Proverbs 4:7Rank 5 from verse 12
- Proverbs 3:13–18Rank 6 from verse 12
13¶ Happy is the man that findeth wisdom, and the man that getteth understanding.
14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
16Length of days is in her right hand; and in her left hand riches and honour.
17Her ways are ways of pleasantness, and all her paths are peace.
18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
13¶ †Happy is the man that findeth wisedome, and the man that getteth vnderstanding.
14*For the merchandise of it is better then the merchandise of siluer, and the gaine thereof, then fine gold.
15She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.
16Length of dayes is in her right hand: and in her left hand, riches and honour.
17Her wayes are wayes of plesantnesse: and all her pathes are peace.
18She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her.
- Proverbs 23:12Rank 7 from verse 12
- Ecclesiastes 9:10Rank 8 from verse 12
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
- Luke 12:35–40Rank 9 from verse 12
35Let your loins be girded about, and your lights burning;
36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
40Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
35*Let your loines be girded about, and your lights burning,
36And ye your selues like vnto men that waite for their Lord, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediately.
37Blessed are those seruants, whom the Lord when he commeth, shall find watching: Uerily, I say vnto you, That he shall girde himselfe, and make them to sit downe to meate, and will come foorth and serue them.
38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those seruants.
39*And this know, that if the good man of the house had knowen what houre the theefe would come, he would haue watched, and not haue suffred his house to be broken thorow.
40Be yee therefore ready also: for the sonne of man commeth at an houre when yee thinke not.
- Proverbs 16:16Rank 10 from verse 12
- Proverbs 18:1–2Rank 11 from verse 12
1THROUGH desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
2A fool hath no delight in understanding, but that his heart may discover itself.
1¶ ‖Through desire a man hauing separated himselfe, seeketh and intermedleth with all wisedome.
2A foole hath no delight in vnderstanding, but that his heart may discouer it selfe.
- Proverbs 2:2–6Rank 12 from verse 12
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
- Proverbs 4:5Rank 13 from verse 12
- Proverbs 7:1–4Rank 14 from verse 12
1MY son, keep my words, and lay up my commandments with thee.
2Keep my commandments, and live; and my law as the apple of thine eye.
3Bind them upon thy fingers, write them upon the table of thine heart.
4Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:
1¶ My sonne, keepe my words, and lay vp my commaundements with thee.
2*Keepe my commandements, and liue: and my law as the apple of thine eye.
3Bind them vpon thy fingers, write them vpon the table of thine heart.
4Say vnto Wisedome, Thou art my sister, and call Understanding thy kinse woman,
- Proverbs 22:17Rank 15 from verse 12
- Proverbs 23:23Rank 17 from verse 12
- Proverbs 8:32–36Rank 18 from verse 12
32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33Hear instruction, and be wise, and refuse it not.
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35For whoso findeth me findeth life, and shall obtain favour of the Lord.
36But he that sinneth against me wrongeth his own soul: all they that hate me love death.
32*Nowe therefore hearken vnto me, O yee children: for blessed are they that keepe my wayes.
33Heare instruction, and bee wise, and refuse it not.
34Blessed is the man that heareth me: watching daily at my gates, waiting at the postes of my doores.
35†For whoso findeth mee, findeth life, and shall obtaine fauour of the LORD.
36But hee that sinneth against me, wrongeth his owne soule; all they that hate me, loue death.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 90:3
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 90:4
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The day immediately before the present day; by extension, former time just past.
Meaning drawn from: KJV context and cross-references · Webster 1828
Gone by, ended, or beyond a stated place, time, or limit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To remain awake, alert, attentive, vigilant, observant, or on guard. Sense 2: A guard or guard duty, a station or group keeping guard, or a division of the night so guarded.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 90:5
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of carry, meaning to bear, convey, support, lead, or transport from one place to another.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Low green herbage growing from the ground; by extension, plants used for pasture.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 90:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 90:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Disturbed, agitated, alarmed, perplexed, afflicted, burdened, unsettled, or caused to suffer inward, bodily, social, or outward disruption.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 90:8
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
iniquities
Acts or conditions of wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
countenance
1. The face, or its appearance or expression. 2. Favour, regard, or presence expressed toward someone. 3. To favour or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 90:9
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Sense 1: To use, expend, consume, or give out. Sense 2: To pass time or life in a stated manner.
Meaning drawn from: KJV context and cross-references · Webster 1828
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
1. A count, number, or required total. 2. A spoken account or story.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 90:10
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
threescore
Thrice twenty; sixty.
Meaning drawn from: KJV context and cross-references
A ground or cause; understanding or judgment; to think, discuss, or argue.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
Eighty; four times twenty.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
Sense 1: Grief, sadness, anguish, pain, regret, distress, trouble, or heaviness. Sense 2: To grieve or cause such pain.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To move through the air by wings. Sense 2: To flee, rush, or pass away swiftly. Sense 3: As a noun, a winged insect.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 90:11
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 90:12
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: A count or quantity. Sense 2: To count, reckon, appoint, or include among a group.
Meaning drawn from: KJV context and cross-references
To direct or devote oneself; to make use of, request, or have recourse to.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
2Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
2Before the mountaines were broughtforth, or euer thou hadst formed the earth and the world: euen from euerlasting to euerlasting thou art God.
3Thou turnest man to destruction; and sayest, Return, ye children of men.
3Thou turnest man to destruction: and sayest, Returne yee children of men.
Selected passage4For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
4*‖For a thousand yeeres in thy sight are but as yesterday when it is past: and as a watch in the night.
Selected passage5Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
5‖Thou carriest them away as with a flood, they are as a sleepe: in the morning they are like grasse which groweth vp.
Selected passage6In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
6In the morning it flourisheth, and groweth vp: in the euening it is cut downe, and withereth.
Selected passage7For we are consumed by thine anger, and by thy wrath are we troubled.
7For we are consumed by thine anger: and by thy wrath are we troubled.
Selected passage8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
8Thou hast set our iniquities before thee: our secret sinnes in the light of thy countenance.
Selected passage9For all our days are passed away in thy wrath: we spend our years as a tale that is told.
9†‖For all our dayes are passed away in thy wrath: we spend our yeeres as a tale that is told.
Selected passage10The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
10†The dayes of our yeres are threescore yeeres and ten, and if by reason of strength they be fourescore yeeres, yet is their strength labour and sorrow: for it is soone cut off, and we flie away.
Selected passage11Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
11Who knoweth the power of thine anger? euen according to thy feare, so is thy wrath.
Selected passage12So teach us to number our days, that we may apply our hearts unto wisdom.
12†So teach vs to number our daies: that wee may apply our hearts vnto wisedome.
Selected passage13Return, O Lord, how long? and let it repent thee concerning thy servants.
13Returne (O LORD) how long? and let it repent thee concerning thy seruants.