Romans 1:14
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
I am debter both to the Greeks, and to the Barbarians, both to the wise, and to the vnwise.
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From verse 14
- 1 Corinthians 9:16–23Rank 1 from verse 14
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23And this I do for the gospel’s sake, that I might be partaker thereof with you.
16For though I preach the Gospel, I haue nothing to glorie of: for necessitie is laid vpon mee, yea, woe is vnto me, if I preach not the Gospel.
17For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me.
18What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
22To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.
23And this I doe for the Gospels sake, that I might be partaker thereof with you.
15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
15But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
- Colossians 3:11Rank 3 from verse 14
- Acts 22:21Rank 4 from verse 14
- Acts 26:17–18Rank 5 from verse 14
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
17Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee,
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
- James 3:17–18Rank 6 from verse 14
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
- Romans 12:16Rank 7 from verse 14
- 2 Corinthians 11:19Rank 8 from verse 14
- Acts 13:2–4Rank 9 from verse 14
2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
3And when they had fasted and prayed, and laid their hands on them, they sent them away.
4¶ So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
2As they ministred to the Lord, and fasted, the holy Ghost said, Separate me Barnabas and Saul, for the worke whereunto I haue called them.
3And when they had fasted and prayed, and laid their handes on them, they sent them away.
4¶ So they being sent forth by the holy Ghost, departed vnto Seleucia, and from thence they sailed to Cyprus.
- Ephesians 5:15–17Rank 10 from verse 14
15See then that ye walk circumspectly, not as fools, but as wise,
16Redeeming the time, because the days are evil.
17Wherefore be ye not unwise, but understanding what the will of the Lord is.
15*See then that yee walke circumspectly, not as fooles, but as wise,
16Redeming the time, because the dayes are euill.
17Wherefore be ye not vnwise, but vnderstanding what the will of the Lord is.
- Isaiah 35:8Rank 11 from verse 14
8And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
8‖And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.
- Romans 1:22Rank 12 from verse 14
- Romans 13:8Rank 13 from verse 14
- Romans 16:19Rank 14 from verse 14
19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
19For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and ‖simple concerning euill.
- Romans 8:12Rank 15 from verse 14
- 1 Corinthians 1:19–22Rank 16 from verse 14
19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
19For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the *vnderstanding of the prudent.
20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
- 1 Corinthians 14:11Rank 17 from verse 14
11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
11Therefore if I know not the meaning of the voyce, I shall bee vnto him that speaketh, a Barbarian, and he that speaketh shall be a Barbarian vnto mee.
- 1 Corinthians 14:16Rank 18 from verse 14
16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
16Else, when thou shalt blesse with the spirit, how shall hee that occupieth the roome of the vnlearned, say Amen at thy giuing of thankes, seeing he vnderstandeth not what thou sayest?
- 1 Corinthians 2:13Rank 19 from verse 14
13Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
13*Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.
- 1 Corinthians 3:18Rank 20 from verse 14
- 2 Corinthians 10:12Rank 21 from verse 14
12For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
12For we dare not make our selues of the number, or compare our selues with some that commend themselues: but they measuring themselues by themselues, and comparing themselues amongst themselues, ‖are not wise.
- 2 Timothy 2:10Rank 22 from verse 14
2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
2And the barbarous people shewed vs no little kindnesse: for they kindled a fire, and receiued vs euery one because of the present raine, and because of the cold.
4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
4And when the Barbarians saw the venomous beast hang on his hand, they saide among themselues, No doubt this man is a murtherer, whom though hee hath escaped the Sea, yet Uengeance suffereth not to liue.
- Luke 10:21Rank 25 from verse 14
21¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
21¶ In that houre Iesus reioyced in spirit, and said, I thanke thee, O father, Lord of heauen and earth, that thou hast hid these things from the wise and prudent, and hast reuealed them vnto babes: euen so father, for so it seemed good in thy sight.
- Romans 11:25Rank 26 from verse 14
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
3For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
- 1 Corinthians 14:23–24Rank 28 from verse 14
23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
24But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
- Matthew 11:25Rank 29 from verse 14
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Proverbs 1:22Rank 30 from verse 14
- Proverbs 8:5Rank 31 from verse 14
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 1:14
One who owes something or is under an obligation.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: People of Greece or Greek language and culture. Sense 2: Gentiles.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
barbarians
Foreigners or persons outside the Greek language and culture.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Lacking wisdom or sound judgment; not prudent or well directed.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 1:8–17
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1:8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
1:8First I thanke my God through Iesus Christ for you all, that your faith is spoken of throughout the whole world.
1:9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
1:9For God is my witnesse, whom I serue ‖with my spirit in the Gospel of his Sonne, that without ceasing I make mention of you, alwayes in my prayers,
1:10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
1:10Making request, (if by any meanes now at length I might haue a prosperous iourney by the will of God) to come vnto you.
1:11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
1:11For I long to see you, that I may impart vnto you some spirituall gift, to the end you may be established,
1:12That is, that I may be comforted together with you by the mutual faith both of you and me.
1:12That is, that I may be comforted together ‖with you, by the mutual faith both of you and me.
1:13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
1:13Now I would not haue you ignorant, brethren, that oftentimes I purposed to come vnto you, (but was let hitherto) that I might haue some fruit ‖among you also, euen as among other Gentiles.
1:14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
1:14I am debter both to the Greeks, and to the Barbarians, both to the wise, and to the vnwise.
Selected passage1:15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
1:15So, as much as in mee is, I am ready to preach the Gospel to you that are at Rome also.
1:16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
1:16For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.
1:17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
1:17For therein is the righteousnesse of God reueiled from faith to faith: as it is written, *The iust shall liue by faith.