Romans 1:26–32
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, to acknowledge.
- ‖Alternative wordingOr, a minde voyde of iudgement.
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Without vnderstanding, couenant breakers, without ‖naturall affection, implacable, vnmercifull;
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, vnsociable.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, consent with them.
Narration uses the Pure Cambridge Edition.
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From verse 26
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
- 1 Timothy 1:10Rank 2 from verse 26
10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
10For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,
- Leviticus 18:22–28Rank 3 from verse 26
22Thou shalt not lie with mankind, as with womankind: it is abomination.
23Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
24Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
25And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
26Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
27(For all these abominations have the men of the land done, which were before you, and the land is defiled;)
28That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
22Thou shalt not lie with mankinde, as with womankinde: it is abomination.
23*Neither shalt thou lie with any beast, to defile thy selfe therewith: neither shall any woman stand before a beast to lie downe thereto: It is confusion.
24Defile not you your selues in any of these things: for in all these, the nations are defiled which I cast out before you.
25And the land is defiled: Therefore I doe visit the iniquitie thereof vpon it, and the land it selfe vomiteth out her inhabitants.
26Ye shall therefore keepe my Statutes and my Iudgements, and shall not commit any of these abominations; neither any of your owne nation, nor any stranger that soiourneth among you:
27(For all these abominations haue the men of the land done, which were before you, and the land is defiled.)
28That the land spew not you out also, when ye defile it, as it spewed out the nations that were before you.
- Romans 1:24Rank 4 from verse 26
- 1 Corinthians 6:9Rank 5 from verse 26
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
- Ephesians 4:19Rank 6 from verse 26
- Genesis 19:5Rank 7 from verse 26
- Judges 19:22Rank 8 from verse 26
22¶ Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
22¶ Now as they were making their hearts merrie, behold, the men of the citie, certaine sonnes of Belial, beset the house round about, and beat at the doore, and spake to the master of the house, the olde man, saying; Bring foorth the man that came into thine house, that we may know him.
- Ephesians 5:12Rank 9 from verse 26
- 1 Thessalonians 4:5Rank 10 from verse 26
- Deuteronomy 23:17–18Rank 11 from verse 26
17¶ There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
18Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.
17¶ There shalbe no ‖whore of the daughters of Israel, nor a Sodomite of the sonnes of Israel.
18Thou shalt not bring the hire of a whore, or the price of a dogge into the house of the LORD thy God for any vow: for euen both these are abomination vnto the LORD thy God.
- Romans 1:28Rank 12 from verse 26
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
From verse 27
- Leviticus 20:13Rank 1 from verse 27
13If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
13*If a man also lie with mankind, as hee lyeth with a woman, both of them haue committed an abomination: they shall surely be put to death; their blood shalbe vpon them.
- Leviticus 18:22Rank 2 from verse 27
- Romans 1:23–24Rank 3 from verse 27
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
From verse 28
- 2 Thessalonians 2:10–12Rank 1 from verse 28
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
- Romans 1:21Rank 2 from verse 28
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
- Titus 1:16Rank 3 from verse 28
- Jeremiah 9:6Rank 4 from verse 28
- Romans 1:24Rank 5 from verse 28
- 2 Timothy 3:8Rank 6 from verse 28
- Romans 8:7–8Rank 7 from verse 28
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
7Because †the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.
8So then they that are in the flesh, cannot please God.
- Proverbs 5:12–13Rank 8 from verse 28
12And say, How have I hated instruction, and my heart despised reproof;
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
12And say, How haue I hated instruction, and my heart despised reproofe?
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
- Jeremiah 4:22Rank 9 from verse 28
22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
22For my people is foolish, they haue not knowen me, they are sottish children, and they haue none vnderstanding: they are wise to doe euill, but to doe good they haue no knowledge.
- Jeremiah 6:30Rank 10 from verse 28
- Job 21:14–15Rank 11 from verse 28
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
15What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him?
- 1 Corinthians 15:34Rank 12 from verse 28
- 2 Corinthians 13:5–7Rank 13 from verse 28
5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
6But I trust that ye shall know that we are not reprobates.
7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
5Examine your selues, whether ye be in the faith: proue your owne selues. Know yee not your owne selues, how that Iesus Christ is in you, except ye be reprobates?
6But I trust that yee shall knowe that we are not reprobates.
7Now I pray to God, that ye doe no euill, not that we should appeare approued, but that ye should doe y t which is honest, though we be as reprobates.
- 2 Corinthians 4:4–6Rank 14 from verse 28
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
5For we preach not our selues, but Christ Iesus the Lord, and our selues your seruants for Iesus sake.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
6¶ †My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.
- Proverbs 1:22Rank 16 from verse 28
- Proverbs 1:29Rank 17 from verse 28
- Proverbs 1:7Rank 18 from verse 28
- 2 Thessalonians 1:8Rank 19 from verse 28
- Ephesians 5:4Rank 20 from verse 28
- Romans 1:18Rank 21 from verse 28
- Proverbs 17:16Rank 22 from verse 28
- Romans 1:26Rank 23 from verse 28
- 2 Peter 3:5Rank 24 from verse 28
- Acts 17:23Rank 25 from verse 28
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
23For as I passed by, and beheld your ‖deuotions, I found an Altar with this inscription, TO THE VNKNOWEN GOD. Whom therefore yee ignorantly worship, him declare I vnto you.
- 2 Corinthians 10:5Rank 26 from verse 28
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
- Acts 17:32Rank 27 from verse 28
- Philemon 1:8Rank 28 from verse 28
From verse 29
- 2 Corinthians 12:20Rank 1 from verse 29
20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
20For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,
- Proverbs 16:28Rank 2 from verse 29
- Proverbs 26:20Rank 3 from verse 29
- Psalms 41:7Rank 4 from verse 29
- Romans 3:10Rank 5 from verse 29
From verse 30
- 2 Timothy 3:2Rank 1 from verse 30
16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
16These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.
- 2 Peter 2:18Rank 3 from verse 30
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- James 4:16Rank 5 from verse 30
- Romans 8:7–8Rank 6 from verse 30
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
7Because †the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.
8So then they that are in the flesh, cannot please God.
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
3For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
- 1 Kings 20:11Rank 8 from verse 30
- 2 Chronicles 19:2Rank 9 from verse 30
2And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.
2And Iehu the sonne of Hanani the seer, went out to meete him, and sayd to king Iehoshaphat, Shouldest thou helpe the vngodly, and loue them that hate the LORD? Therefore is wrath vpon thee from before the LORD.
- 2 Chronicles 25:19Rank 10 from verse 30
19Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
19Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee?
- 2 Corinthians 10:15Rank 11 from verse 30
15Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
15Not boasting of things without our measure, that is, of other mens labours, but hauing hope, when your faith is increased, that wee shall bee ‖enlarged by you, according to our rule abundantly.
- 2 Thessalonians 2:4Rank 12 from verse 30
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
36For before these dayes rose vp Theudas, boasting himselfe to be some body, to whom a number of men, about foure hundred, ioyned themselues: who was slaine, and all, as many as ‖obeied him, were scattered, & brought to nought.
- Deuteronomy 21:18–21Rank 14 from verse 30
18¶ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
18¶ If a man haue a stubborne and rebellious sonne, which will not obey the voice of his father, or the voice of his mother, and that when they haue chastened him, wil not hearken vnto them:
19Then shall his father and his mother lay hold on him, and bring him out vnto the Elders of his citie, and vnto the gate of his place:
20And they shall say vnto the Elders of his citie, This our sonne is stubborne, and rebellious, hee will not obey our voice: he is a glutton, & a drunkard.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
- Deuteronomy 27:16Rank 15 from verse 30
- Deuteronomy 7:10Rank 16 from verse 30
- Ecclesiastes 7:29Rank 17 from verse 30
- Ezekiel 22:7Rank 18 from verse 30
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
- John 15:23–24Rank 19 from verse 30
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
- Luke 21:16Rank 20 from verse 30
- Matthew 15:4Rank 21 from verse 30
- Matthew 16:21Rank 22 from verse 30
21¶ From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
21¶ From that time foorth began Iesus to shew vnto his disciples, how that he must goe vnto Hierusalem, and suffer many things of the Elders and chiefe Priests & Scribes, and be killed, and be raised againe the third day.
- Numbers 10:35Rank 23 from verse 30
35And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let thine enemies be scattered; and let them that hate thee flee before thee.
35And it came to passe when the Arke set forward, that Moses said, *Rise vp LORD, and let thine enemies be scattered, and let them that hate thee, flee before thee.
- Proverbs 25:23Rank 24 from verse 30
- Proverbs 8:36Rank 25 from verse 30
- Psalms 106:39Rank 26 from verse 30
- Psalms 49:6Rank 27 from verse 30
- Psalms 52:1Rank 28 from verse 30
- Psalms 81:15Rank 29 from verse 30
- Psalms 94:4Rank 30 from verse 30
- Psalms 97:7Rank 31 from verse 30
- Psalms 99:8Rank 32 from verse 30
- Romans 2:17Rank 33 from verse 30
- Romans 2:23Rank 34 from verse 30
- Romans 3:27Rank 35 from verse 30
- Proverbs 30:17Rank 37 from verse 30
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
- Psalms 10:3Rank 38 from verse 30
From verse 31
- 2 Timothy 3:3Rank 1 from verse 31
- Proverbs 18:2Rank 2 from verse 31
- Romans 3:11Rank 3 from verse 31
- Isaiah 33:8Rank 4 from verse 31
- Jeremiah 4:22Rank 5 from verse 31
22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
22For my people is foolish, they haue not knowen me, they are sottish children, and they haue none vnderstanding: they are wise to doe euill, but to doe good they haue no knowledge.
- Matthew 15:16Rank 6 from verse 31
- 2 Kings 18:14–37Rank 7 from verse 31
14And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house.
16At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
17¶ And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.
18And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
19And Rab-shakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
20Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
21Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
22But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
23Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
24How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?
25Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.
26Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.
27But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
28Then Rab-shakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria:
29Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
30Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
31Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
32Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us.
33Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
34Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
35Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?
36But the people held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
37Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh.
14And Hezekiah king of Iudah sent to the king of Assyria to Lachish, saying, I haue offended, returne from me: that which thou puttest on me, wil I beare. And the king of Assyria appointed vnto Hezekiah king of Iudah, three hundred talents of siluer, and thirtie talents of gold.
15And Hezekiah gaue him all the siluer that was found in the house of the LORD, and in the treasures of the kings house.
16At that time did Hezekiah cut off the gold from the doores of the temple of the LORD, and from the pillars which Hezekiah king of Iudah had ouerlaid, and gaue †it to the king of Assyria.
17¶ And the king of Assyria sent Tartan and Rabsaris, and Rabshakeh, from Lachish to king Hezekiah, with †a great hoste against Ierusalem: and they went vp, and came to Ierusalem: and when they were come vp, they came and stood by the conduit of the vpper poole, which is in the high way of the fullers field.
18And when they had called to the king there came out to them Eliakim the sonne of Helkiah, which was ouer the houshold, and Shebna the ‖Scribe, and Ioah the sonne of Asaph the Recorder.
19And Rabshakeh said vnto them, Speake yee now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
20Thou ‖sayest, (but they are but †vaine words) ‖ I haue counsell and strength for the warre: now on whom doest thou trust, that thou rebellest against me?
21Now behold, thou †trustest vpon the staffe of this bruised reed, euen vpon Egypt, on which if a man leane, it will goe into his hand, and pierce it: so is Pharaoh king of Egypt vnto all that trust on him.
22But if ye say vnto me, We trust in the LORD our God: is not that hee whose high places, and whose altars Hezekiah hath taken away, and hath said to Iudah and Ierusalem, Ye shall worship before this altar in Ierusalem?
23Now therefore, I pray thee, giue ‖pledges to my lord the king of Assyria, and I will deliuer thee two thousand horses, if thou be able on thy part to set riders vpon them.
24How then wilt thou turne away the face of one captaine of the least of my masters seruants, and put thy trust on Egypt for charets and for horsemen?
25Am I now come vp without the LORD against this place, to destroy it? The LORD sayd to me, Goe vp against this land, and destroy it.
26Then said Eliakim the sonne of Hilkiah, and Shebna, and Ioah, vnto Rabshakeh, Speake, I pray thee, to thy seruants in the Syrian language, (for wee vnderstand it) and talke not with vs in the Iewes language, in the eares of the people that are on the wall.
27But Rabshakeh sayd vnto them, Hath my master sent me to thy master, and to thee, to speake these wordes? hath he not sent me to the men which sit on the wall, that they may eate their owne doung, and drinke their †owne pisse with you?
28Then Rabshakeh stood and cried with a loude voice in the Iewes language, and spake, saying, Heare the word of the great king, the king of Assyria.
29Thus sayth the king, Let not Hezekiah deceiue you, for he shall not be able to deliuer you out of his hand:
30Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliuer vs, and this city shall not bee deliuered into the hand of the king of Assyria.
31Hearken not to Hezekiah: for thus sayth the king of Assyria, ‖Make an agreement with me by a present, and come out to me, and then eate yee euery man of his owne vine, and euery one of his figge tree, and drinke yee euery one the waters of his ‖cisterne:
32Untill I come and take you away to a land like your owne land, a land of corne and wine, a land of bread and vineyards, a land of oile Oliue, and of honie, that yee may liue, and not die: and hearken not vnto Hezekiah, when hee ‖perswadeth you, saying, The LORD will deliuer vs.
33Hath any of the gods of the nations deliuered at all his land out of the hand of the king of Assyria?
34Where are the gods of Hamath, and of Arpad? where are the gods of Sepharuaim, Hena, and Iuah? haue they deliuered Samaria out of mine hand?
35Who are they among all the gods of the countreys, that haue deliuered their countrey out of mine hand, that the LORD should deliuer Ierusalem out of mine hand?
36But the people helde their peace, and answered him not a word: for the kings commaundement was, saying, Answere him not.
37Then came Eliakim the sonne of Hilkiah, which was ouer the houshold, and Shebna the Scribe, and Ioah the sonne of Asaph the Recorder, to Hezekiah with their clothes rent, and tolde him the words of Rabshakeh.
- Isaiah 27:11Rank 8 from verse 31
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
- Romans 1:20–21Rank 9 from verse 31
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
From verse 32
- Romans 1:21Rank 1 from verse 32
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
- Romans 2:1–5Rank 2 from verse 32
1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2But we are sure that the judgment of God is according to truth against them which commit such things.
3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
1¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
2But wee are sure that the iudgement of God is according to trueth, against them which commit such things.
3And thinkest thou this, O man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God?
4Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Romans 6:21Rank 3 from verse 32
- Psalms 50:18Rank 4 from verse 32
- Romans 1:18Rank 5 from verse 32
- Luke 11:48Rank 6 from verse 32
- Romans 2:21–23Rank 7 from verse 32
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
- Acts 22:20Rank 8 from verse 32
20And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
20*And when y e blood of thy martyr Steuen was shed, I also was standing by, and consenting vnto his death, and kept the raiment of them that slew him.
- Mark 14:10–11Rank 10 from verse 32
10¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
10¶ *And Iudas Iscariot, one of the twelue, went vnto the chiefe Priests, to betray him vnto them.
11And when they heard it, they were glad, and promised to giue him money. And he sought how he might conueniently betray him.
1AND Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
1¶ And Saul was consenting vnto his death. And at that time there was a great persecution against the Church which was at Hierusalem, and they were all scattered abroad through out the regions of Iudea, and Samaria, except the Apostles.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 1:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Low, base, contemptible, shameful, dishonourable, of little worth, or in a humbled condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
affections
Strong inward passions, inclinations, or desires.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: To make or become different; to alter, exchange, replace, or pass from one state to another. Sense 2: An alteration, exchange, replacement, or transition from one state to another.
Meaning drawn from: KJV context and cross-references
Belonging to birth, bodily life, ordinary created nature, native relation, or instinct.
Meaning drawn from: KJV context and cross-references
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The inherent constitution, qualities, character, or kind of a being or thing. Sense 2: The condition belonging by origin or birth. Sense 3: The established or ordinary order or course of things.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 1:27
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of leave, meaning to depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take.
Meaning drawn from: KJV context and cross-references · Webster 1828
Belonging to birth, bodily life, ordinary created nature, native relation, or instinct.
Meaning drawn from: KJV context and cross-references
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong desire, craving, or appetite. Sense 2: To desire or crave.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Not fitting, proper, becoming, or decent; shameful or indecent.
Meaning drawn from: KJV context and cross-references
Taking; accepting; admitting; embracing; believing; entertaining.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
recompence
An older spelling of recompense: compensation, reward, repayment, or amends.
Meaning drawn from: KJV context and cross-references
A mistake, fault, false belief, wrong course, or departure from truth, law, justice, or right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 1:28
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To hold or keep in possession; not to lose or part with or dismiss.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Rejected or disapproved as failing the proof or standard; unfit or unacceptable in the stated respect.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
convenient
Fit, suitable, proper, or timely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 1:29
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unrighteousness
Injustice, wickedness, or violation of divine law and the principles of justice and equity.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
fornication
1. Unlawful sexual relations. 2. By figure, unfaithful or illicit relations.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
covetousness
A selfish or inordinate desire to possess or gain, especially wealth or property; greed or avarice.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
maliciousness
Malice, harmful ill will, or a disposition to do evil.
Meaning drawn from: KJV context and cross-references
Sense 1: Resentful desire at another's good. Sense 2: As a verb, to feel such jealousy.
Meaning drawn from: KJV context and cross-references
Sense 1: The unlawful, intentional killing of a person. Sense 2: As a verb, to kill unlawfully.
Meaning drawn from: KJV context and cross-references
Strife, contention.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An evil disposition or harmful ill will.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
whisperers
Persons who speak softly or secretly, especially to spread private accusations or slander.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 1:30
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
despiteful
Malicious or spiteful.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
disobedient
Refusing or failing to obey a command, word, authority, or duty; not compliant with what was required.
Meaning drawn from: KJV context and cross-references
To speak reproachfully, maliciously, or injuriously of another, especially behind the person’s back; a backbiter is one who does so.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 1:31
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Belonging to birth, bodily life, ordinary created nature, native relation, or instinct.
Meaning drawn from: KJV context and cross-references
A feeling, desire, inclination, or attachment of the mind and heart.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
implacable
Unwilling to be appeased or reconciled.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unmerciful
Without mercy; cruel.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 1:32
Sense 1: Perceiving, understanding, recognizing, or being acquainted with. Sense 2: Having knowledge or skill.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Deserving, fit, suitable, or having worth. Sense 2: As a noun, a person of merit, rank, or valor.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Delight, enjoyment, desire, will, or purpose.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
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25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
25Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
26For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
Selected passage27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
27And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
Selected passage28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
Selected passage29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
Selected passage30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
30Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;
Selected passage31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
31Without vnderstanding, couenant breakers, without ‖naturall affection, implacable, vnmercifull;
Selected passage32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
Selected passage