Romans 13:5–10
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.
Narration uses the Pure Cambridge Edition.
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Cross References
28 Essential passages are open for comparison.
From verse 5
- 1 Peter 2:19Rank 1 from verse 5
- Acts 24:16Rank 2 from verse 5
- Ecclesiastes 8:2Rank 3 from verse 5
- 1 Peter 2:13–15Rank 4 from verse 5
13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
13Submit your selues to euery ordinance of man for the Lordes sake, whether it be to the King, as supreme,
14Or vnto gouernours, as vnto them that are sent by him, for the punishment of euil doers, and for the praise of them that doe well.
15For so is the will of God, that with well doing yee may put to silence the ignorance of foolish men.
- 1 Samuel 24:5–6Rank 5 from verse 5
5And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.
6And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord.
5And it came to passe afterward, that Dauids heart smote him, because he had cut off Sauls skirt.
6And hee sayd vnto his men, The LORD forbid that I should doe this thing vnto my master the LORDs Anoynted, to stretch forth mine hand against him, seeing he is the Anoynted of the LORD.
- Titus 3:1–2Rank 6 from verse 5
1PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
2To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
1¶ Put them in minde to bee subiect to Principalities & Powers, to obey magistrates, to be ready to euery good worke,
2To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.
- 1 Peter 3:16Rank 7 from verse 5
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- Hebrews 13:18Rank 8 from verse 5
From verse 6
- Matthew 22:17–21Rank 1 from verse 6
17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19Shew me the tribute money. And they brought unto him a penny.
20And he saith unto them, Whose is this image and superscription?
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
17Tell vs therefore, what thinkest thou? Is it lawfull to giue tribute vnto Cesar, or not?
18But Iesus perceiued their wickednesse, and said, Why tempt ye me, ye hypocrites?
19Shew me the tribute money. And they brought vnto him a †peny.
20And he sayth vnto them, Whose is this image and ‖superscription?
21They say vnto him, Cesars. Then sayth he vnto them, *Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.
- Luke 20:21–26Rank 2 from verse 6
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22Is it lawful for us to give tribute unto Cæsar, or no?
23But he perceived their craftiness, and said unto them, Why tempt ye me?
24Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.
25And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.
26And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
22Is it lawfull for vs to giue tribute vnto Cesar, or no?
23But he perceiued their craftines, and said vnto them, Why tempt ye me?
24Shew me a †peny: whose image and superscription hath it? They answered, and said, Cesars.
25And he said vnto them, Render therefore vnto Cesar the things which be Cesars, and vnto God the things which be Gods.
26And they could not take holde of his wordes before the people, and they marueiled at his answere, and helde their peace.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Mark 12:14–17Rank 4 from verse 6
14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.
17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.
14And when they were come, they say vnto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth. Is it lawfull to giue tribute to Cesar, or not?
15Shall we giue, or shall we not giue? But he knowing their hypocrisie, said vnto them, Why tempt yee mee? Bring me a †penny that I may see it.
16And they brought it: and he saith vnto them, Whose is this image and superscription? And they said vnto him, Cesars.
17And Iesus answering, said vnto them, Render to Cesar the things that are Cesars: and to God the things that are Gods. And they maruailed at him.
- Matthew 17:24–27Rank 5 from verse 6
24¶ And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
26Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
24¶ And when they were come to Capernaum, they that receiued †tribute money, came to Peter, and said, Doeth not your master pay tribute?
25Hee saith, Yes. And when hee was come into the house, Iesus preuented him, saying, What thinkest thou, Simon? of whom doe the kings of the earth take custome or tribute? of their owne children, or of strangers?
26Peter saith vnto him, Of strangers. Iesus saith vnto him, Then are the children free.
27Notwithstanding, least we should offend them, goe thou to the Sea, and cast an hooke, and take vp the fish that first commeth vp: and when thou hast opened his mouth, thou shalt find ‖a piece of money: that take, and giue vnto them for me, and thee.
- 1 Chronicles 18:14Rank 6 from verse 6
- 2 Samuel 8:5Rank 7 from verse 6
- Deuteronomy 1:9–17Rank 8 from verse 6
9¶ And I spake unto you at that time, saying, I am not able to bear you myself alone:
10The Lord your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
11(The Lord God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
12How can I myself alone bear your cumbrance, and your burden, and your strife?
13Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
14And ye answered me, and said, The thing which thou hast spoken is good for us to do.
15So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
16And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
9¶ And I spake vnto you at that time, saying, I am not able to beare you my selfe alone:
10The LORD your God hath multiplied you, and beholde, you are this day as the starres of heauen for multitude.
11(The LORD God of your fathers make you a thousand times so many moe as ye are, and blesse you as he hath promised you.)
12How can I my selfe alone beare your cumbrance, and your burden, and your strife?
13†Take ye wise men, and vnderstanding, and knowen among your tribes, and I will make them rulers ouer you.
14And ye answered me, and saide, The thing which thou hast spoken, is good for vs to doe.
15So I tooke the chiefe of your tribes, wise men, and knowen, and †made them heads ouer you, captaines ouer thousands, and captaines ouer hundreds, and captaines ouer fifties, and captaines ouer tennes, and officers among your tribes.
16And I charged your Iudges at that time, saying, Heare the causes betweene your brethren, and *iudge righteously betweene euery man and his brother, & the stranger that is with him.
17*Ye shall not †respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.
- Exodus 18:13–27Rank 9 from verse 6
13¶ And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
14And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
15And Moses said unto his father in law, Because the people come unto me to inquire of God:
16When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
17And Moses’ father in law said unto him, The thing that thou doest is not good.
18Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
19Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
20And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
22And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
23If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
24So Moses hearkened to the voice of his father in law, and did all that he had said.
25And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
27¶ And Moses let his father in law depart; and he went his way into his own land.
13¶ And it came to passe on the morrow, that Moses sate to iudge the people: and the people stood by Moses, from the morning vnto the euening.
14And when Moses father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thy selfe alone, and all the people stand by thee from morning vnto euen?
15And Moses said vnto his father in law, Because the people come vnto me to enquire of God.
16When they haue a matter, they come vnto mee, and I iudge betweene †one and another, and I doe make them know the statutes of God and his Lawes.
17And Moses father in law saide vnto him, The thing that thou doest, is not good.
18†Thou wilt surely weare away, both thou, and this people that is with thee: for this thing is too heauy for thee; *thou art not able to performe it thy selfe alone.
19Hearken now vnto my voyce, I will giue thee counsell, and God shall be with thee: Be thou for the people to Godward, that thou mayest bring the causes vnto God:
20And thou shalt teach them ordinances and lawes, and shalt shew them the way wherein they must walke, and the worke that they must doe.
21Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.
22And let them iudge the people at all seasons: and it shall bee that euery great matter they shall bring vnto thee, but euery small matter they shal iudge: so shall it be easier for thy selfe, and they shall beare the burden with thee.
23If thou shalt doe this thing, and God command thee so, then thou shalt bee able to endure, and all this people shall also goe to their place in peace.
24So Moses hearkened to the voice of his father in law, and did all that he had said.
25And Moses chose able men out of all Israel, and made them heads ouer the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tennes.
26And they iudged the people at all seasons: the hard causes they brought vnto Moses, but euery small matter they iudged themselues.
27¶ And Moses let his father in law depart, and he went his way into his owne land.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
13Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not †pay tolle, tribute, and custome, and so thou shalt endammage the ‖reuenue of the kings.
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
20There haue bene mighty Kings also ouer Ierusalem, which haue ruled ouer all countreys beyond the Riuer, and tolle, tribute, and custome, was payd vnto them.
8Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expences be given unto these men, that they be not hindered.
8Moreouer †I make a decree, what ye shall doe to the Elders of these Iewes, for the building of this house of God: that of the kings goods, euen of the tribute beyond the riuer, forthwith expences be giuen vnto these men, that they be not †hindered.
- Job 29:7–17Rank 13 from verse 6
7When I went out to the gate through the city, when I prepared my seat in the street!
8The young men saw me, and hid themselves: and the aged arose, and stood up.
9The princes refrained talking, and laid their hand on their mouth.
10The nobles held their peace, and their tongue cleaved to the roof of their mouth.
11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
7When I went out to the gate, through the citie, when I prepared my seate in the street.
8The yong men saw me, and hid themselues: and the aged arose, and stood vp.
9The princes refrained talking, and laid their hand on their mouth.
10†The Nobles held their peace, and their tongue cleaued to the roofe of their mouth.
11When the eare heard mee, then it blessed me, and when the eye saw me, it gaue witnesse to me:
12Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.
13The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.
14I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
- Nehemiah 5:4Rank 14 from verse 6
- Romans 12:8Rank 15 from verse 6
8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
8Or he that exhorteth, on exhortation: he that ‖giueth, let him doe it ‖with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse.
- 1 Samuel 7:16–17Rank 16 from verse 6
16And he went from year to year in circuit to Beth-el, and Gilgal, and Mizpeh, and judged Israel in all those places.
17And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the Lord.
16And he went from yeere to yeere †in circuit to Bethel, and Gilgal, and Mizpeh, and iudged Israel in all those places.
17And his returne was to Ramah: for there was his house: and there hee iudged Israel, and there hee built an altar vnto the LORD.
From verse 7
- Luke 20:25Rank 1 from verse 7
- 1 Peter 2:17–18Rank 2 from verse 7
17Honour all men. Love the brotherhood. Fear God. Honour the king.
18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
17‖Honour all men. Loue the brotherhood. Feare God. Honour the King.
18Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.
- Matthew 17:25Rank 3 from verse 7
25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
25Hee saith, Yes. And when hee was come into the house, Iesus preuented him, saying, What thinkest thou, Simon? of whom doe the kings of the earth take custome or tribute? of their owne children, or of strangers?
- Proverbs 24:21Rank 4 from verse 7
- 1 Timothy 5:17Rank 5 from verse 7
- Matthew 22:21Rank 6 from verse 7
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
21They say vnto him, Cesars. Then sayth he vnto them, *Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.
- Ephesians 6:5Rank 7 from verse 7
- 1 Peter 3:7Rank 8 from verse 7
7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
7Likewise ye husbands, dwel with them according to knowledge, giuing honour vnto the wife as vnto the weaker vessel, and as being heires together of the grace of life, that your prayers be not hindered.
- 1 Samuel 12:18Rank 9 from verse 7
- 1 Timothy 6:1Rank 10 from verse 7
- Ephesians 5:33Rank 11 from verse 7
- Ephesians 6:2–3Rank 12 from verse 7
- Leviticus 19:3Rank 13 from verse 7
- Leviticus 19:32Rank 14 from verse 7
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Mark 12:17Rank 16 from verse 7
- Exodus 20:12Rank 17 from verse 7
- 1 Timothy 5:13Rank 18 from verse 7
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
13And withall they learne to bee idle, wandering about from house to house; and not onely idle, but tatlers also, and busibodies, speaking things which they ought not.
From verse 8
- Romans 13:10Rank 1 from verse 8
- Matthew 22:39–40Rank 2 from verse 8
- Galatians 5:14Rank 3 from verse 8
- Matthew 7:12Rank 4 from verse 8
- Proverbs 3:27–28Rank 5 from verse 8
27¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
27¶ †Withhold not good from them to whom it is due, when it is in the power of thine hand to doe it.
28Say not vnto thy neighbour, Goe, and come againe, and to morrow I will giue, when thou hast it by thee.
- John 13:34Rank 6 from verse 8
- Romans 13:7Rank 7 from verse 8
- Colossians 3:14Rank 9 from verse 8
- Deuteronomy 24:14–15Rank 10 from verse 8
14¶ Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.
14¶ Thou shalt not oppresse an hired seruant that is poore and needy, whether he be of thy brethren, or of thy strangers that are in thy lande within thy gates.
15At his day *thou shalt giue him his hire, neither shall the Sun goe downe vpon it, for he is poore, and †setteth his heart vpon it, lest hee crie against thee vnto the LORD, and it bee sinne vnto thee.
- 1 Timothy 1:5Rank 11 from verse 8
From verse 9
- Exodus 20:12–17Rank 1 from verse 9
12¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
13Thou shalt not kill.
14Thou shalt not commit adultery.
15Thou shalt not steal.
16Thou shalt not bear false witness against thy neighbour.
17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
12¶ *Honour thy father and thy mother: that thy dayes may bee long vpon the land, which the LORD thy God giueth thee.
13*Thou shalt not kill.
14Thou shalt not commit adultery.
15Thou shalt not steale.
16Thou shalt not beare false witnes against thy neighbour.
17*Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.
- Matthew 22:39Rank 2 from verse 9
- Luke 10:27Rank 3 from verse 9
27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
27And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.
- Mark 12:31Rank 4 from verse 9
- Deuteronomy 5:16–21Rank 5 from verse 9
16¶ Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.
17Thou shalt not kill.
18Neither shalt thou commit adultery.
19Neither shalt thou steal.
20Neither shalt thou bear false witness against thy neighbour.
21Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.
16¶ Honour thy father and thy mother, as the LORD thy God hath commanded thee, that thy daies may be prolonged, and that it may goe well with thee, in the land which the LORD thy God giueth thee.
17*Thou shalt not kill.
18*Neither shalt thou commit adulterie.
19*Neither shalt thou steale.
20Neither shalt thou beare false witnesse against thy neighbour.
21*Neither shalt thou desire thy neighbours wife, neither shalt thou couet thy neighbours house, his field, or his man seruant, or his maide seruant, his oxe, or his asse, or any thing that is thy neighbours.
- Leviticus 19:18Rank 6 from verse 9
- Matthew 19:18–19Rank 7 from verse 9
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
18He saith vnto him, Which? Iesus said, *Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse,
19Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.
- Romans 7:7–8Rank 8 from verse 9
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
- Galatians 5:13Rank 9 from verse 9
- Leviticus 19:34Rank 10 from verse 9
34But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.
34* But the stranger that dwelleth with you, shalbe as one borne amongst you, and thou shalt loue him as thy selfe, for ye were strangers in the land of Egypt: I am the LORD your God.
- Luke 18:20Rank 11 from verse 9
- James 2:8–10Rank 12 from verse 9
8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
8If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.
9But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours.
10For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.
- Mark 10:19Rank 13 from verse 9
19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
19Thou knowest the Commandements, Doe not commit adulterie, Doe not kill, Doe not steale, Doe not beare false witnesse, Defraud not, Honour thy father, and mother.
From verse 10
- Romans 13:8Rank 1 from verse 10
- Matthew 22:39–40Rank 2 from verse 10
- 1 Corinthians 13:4–7Rank 3 from verse 10
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6Rejoiceth not in iniquity, but rejoiceth in the truth;
7Beareth all things, believeth all things, hopeth all things, endureth all things.
4Charitie suffereth long, and is kinde: charitie enuieth not: charitie ‖vaunteth not it selfe, is not puffed vp,
5Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,
6Reioyceth not in iniquitie, but reioyceth ‖in the trueth:
7Beareth all things, beleeueth all things, hopeth all things, endureth all things.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 13:5
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
must needs
Must necessarily be so or be done; an emphatic expression of necessity or obligation.
Meaning drawn from: KJV context and cross-references
Of necessity; necessarily.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Under the authority, power, control, or obedience of another. Sense 2: Exposed, liable, or bound to the condition named.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
conscience
The inward moral awareness that bears witness concerning one's conduct, accusing or excusing and approving or condemning.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 13:6
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. A tax, payment, or imposed due rendered to a ruler or governing power. 2. Labour or service imposed on a subject people. 3. A portion or offering rendered to the Lord.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Persons who serve, attend, or perform an entrusted office.
Meaning drawn from: KJV context and cross-references
Giving continual attention or service to a duty or matter.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 13:7
To give, deliver, present, offer, return, repay, yield, perform, or award what is due, required, produced, deserved, or entrusted.
Meaning drawn from: KJV context and cross-references
What is owed or rightfully due to another.
Meaning drawn from: KJV context and cross-references
1. A tax, payment, or imposed due rendered to a ruler or governing power. 2. Labour or service imposed on a subject people. 3. A portion or offering rendered to the Lord.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. Proper, fitting, or appointed for the stated time, season, order, or occasion. 2. Owed, payable, belonging, deserved, required, or rightfully assigned to a person or purpose.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 13:8
To be indebted or obligated to pay, render, or perform something.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Loves; regards with affection, goodwill, or devoted care.
Meaning drawn from: KJV context and cross-references
Filled up, completed, accomplished, performed, satisfied, expired, or brought fully to the appointed result, measure, time, or realization.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Romans 13:9
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Sexual unfaithfulness to marriage. 2. Figuratively, unfaithfulness to God.
Meaning drawn from: KJV context and cross-references
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
Sense 1: To take and carry away wrongfully or secretly. Sense 2: To withdraw, pass, or move away secretly or unperceived.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
Sense 1: To desire or long for earnestly. Sense 2: To desire unlawfully or greedily what belongs to another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
Concisely or in few words.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
comprehended
Past-tense, participial, or adjectival form of comprehend. Sense 1: To understand or grasp in the mind. Sense 2: To take within bounds or measure. Sense 3: To include or sum up.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Romans 13:10
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Third-person singular present form of work, meaning to labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: KJV context and cross-references
Bad, evil, harmful, unfavorable, or disagreeable; badly or wrongly, according to the phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
fulfilling
Accomplishing; performing; completing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
fear and comfort
love and charity
gospel and witness
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
5Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
Selected passage6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
6For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.
Selected passage7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
7Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.
Selected passage8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
8Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.
Selected passage9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
Selected passage10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
10Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.
Selected passage11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
11And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.