Romans 15:3–4

⁹For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

^9**For the zeale of thine house hath eaten mee vp; and the reproches of them that reproched thee, are fallen vpon me.

⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

⁸And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.

³⁴Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

³⁴Iesus saith vnto them, My meat is, to doe the will of him that sent mee, and to finish his worke.

³⁰I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

³⁰I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.

³⁸For I came down from heaven, not to do mine own will, but the will of him that sent me.

³⁸For I came downe from heauen, not to doe mine owne will, but the will of him that sent me.

⁵⁰Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;

⁵¹Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.

⁵⁰Remember ( LORD) the reproach of thy seruants: how I doe beare in my bosome the reproache of all the mighty people.

⁵¹Wherewith thine enemies haue reproached, O LORD: wherewith they haue reproached the foote-steppes of thine Annointed.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

⁹For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.

²⁷Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

²⁸Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

²⁷Now is my soule troubled, and what shall I say? Father, saue me from this houre, but for this cause came I vnto this houre.

²⁸Father, glorifie thy Name. Then came there a voice from heauen, saying, I haue both glorified it, and wil glorifie it againe.

²⁹And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

²⁹And he that sent me, is with me: the Father hath not left mee alone: for I doe alwayes those things that please him.

²⁵It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

²⁵It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?

⁴²He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

⁴²He went away again the second time, and prayed, saying, O my father, if this cup may not passe away from me, except I drinke it, thy will be done.

²⁰Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.

²⁰Reproch hath broken my heart, and I am full of heauines: and I looked for some ^†to take pitie, but there was none; and for comforters, but I found none.

⁶Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

⁷Then said I, Lo, I come: in the volume of the book it is written of me,

⁸I delight to do thy will, O my God: yea, thy law is within my heart.

^6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.

⁷Then sayd I, Loe, I come: in the volume of the booke it is written of me:

^8†I delight to doe thy will, O my God: yea thy lawe is within my heart.

³⁰Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

³¹But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

³⁰Heereafter I will not talke much with you: for the prince of this world commeth, and hath nothing in me.

³¹But that the world may know that I loue the Father: and as the Father gaue me commandement, euen so I doe: Arise, let vs goe hence.

¹⁰If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

¹⁰If ye keepe my Commandements, ye shal abide in my loue, euen as I haue kept my Fathers Commandements, and abide in his loue.

²⁴If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

²⁴If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.

³⁹And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

³⁹And he went a little further, and fell on his face, and prayed, saying, O my father, if it be possible, let this cup passe from me: neuerthelesse, not as I will, but as thou wilt.

¹¹Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

¹¹Now all these things happened vnto them for ^‖ensamples: and they are written for our admonition, vpon whom the ends of the world are come.

¹⁶All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

¹⁷That the man of God may be perfect, throughly furnished unto all good works.

¹⁶All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,

¹⁷That the man of God may be perfect, ^‖throughly furnished vnto all good workes.

²³Now it was not written for his sake alone, that it was imputed to him;

²⁴But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

²³Now it was not written for his sake alone, that it was imputed to him:

²⁴But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,

²⁰Knowing this first, that no prophecy of the scripture is of any private interpretation.

²¹For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

²⁰Knowing this first, that no prophecy of the Scripture is of any priuate Interpretation:

²¹For the prophecie came not ^‖in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost.

³⁵Cast not away therefore your confidence, which hath great recompence of reward.

³⁶For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

³⁵Cast not away therfore your confidence which hath great recompense of reward.

³⁶For ye haue need of patience, that shall after ye haue done the will of God ye might receiue the promise.

¹²Rejoicing in hope; patient in tribulation; continuing instant in prayer;

¹²Reioycing in hope, patient in tribulation, continuing instant in prayer.

⁹For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

¹⁰Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

⁹For it is written in the Law of Moyses, ^*Thou shalt not muzzell the mouth of the oxe that treadeth out the corne: doth God take care for oxen?

¹⁰Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope.

²⁴For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

²⁵But if we hope for that we see not, then do we with patience wait for it.

²⁴For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?

²⁵But if wee hope for that wee see not, then doe wee with patience waite for it.

¹³Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

¹³Wherefore gird vp the loynes of your minde, bee sober, and hope ^†to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

⁴And patience, experience; and experience, hope:

⁵And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

³And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:

⁴And patience, experience: and experience, hope:

⁵And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.

⁷Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

⁸Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

⁹Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

¹⁰Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

¹¹Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

^7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.

⁸Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.

^9‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.

¹⁰Take, my brethren, the Prophets, who haue spoken in the Name of the Lord, for an example of suffering affliction, and of patience.

¹¹Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.

⁸¹My soul fainteth for thy salvation: but I hope in thy word.

⁸²Mine eyes fail for thy word, saying, When wilt thou comfort me?

⁸³For I am become like a bottle in the smoke; yet do I not forget thy statutes.

⁸¹¶ My soule fainteth for thy saluation: but I hope in thy word.

⁸²Mine eyes faile for thy word: saying, When wilt thou comfort me?

⁸³For I am become like a bottle in the smoke: yet doe I not forget thy statutes.

¹⁰For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

¹¹And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

¹²That ye be not slothful, but followers of them who through faith and patience inherit the promises.

¹³For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

¹⁴Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

¹⁵And so, after he had patiently endured, he obtained the promise.

¹⁶For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁹Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

¹⁰For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.

¹¹And wee desire, that euery one of you doe shewe the same diligence, to the full assurance of hope vnto the ende:

¹²That yee be not slothfull, but followers of them, who through faith and patience inherite the promises.

¹³For when God made promise to Abraham, because hee could sweare by no greater, he sware by himselfe,

¹⁴Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee.

¹⁵And so after he had patiently indured, he obtained the promise.

¹⁶For men verily sweare by the greater, and an oath for confirmation is to them an end of all strife.

¹⁷Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, ^†confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

¹⁹Which hope we haue as an anker of the soule both sure and stedfast, and which entreth into that within the vaile,