Romans 3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
Much euery way: chiefly, because that vnto them were committed the Oracles of God.
Narration uses the Pure Cambridge Edition.
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From verse 2
38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
38*This is he that was in y e Church in the wildernesse with the Angel, which spake to him in the mount Sina, and with our fathers: who receiued the liuely oracles, to giue vnto vs.
- Romans 9:4Rank 2 from verse 2
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
- Nehemiah 9:13–14Rank 3 from verse 2
13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
13Thou *camest downe also vpon mount Sinai, and spakest with them from heauen, and gauest them right iudgements, and †true lawes, good statutes and commandements:
14And madest knowen vnto them thy holy Sabbath, and commandedst them precepts, statutes, and lawes, by the hand of Moses thy seruant:
- Psalms 147:19–20Rank 4 from verse 2
19He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
20He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.
19†He sheweth his word vnto Iacob: his statutes and his iudgements vnto Israel.
20He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the LORD.
- 1 Corinthians 9:17Rank 5 from verse 2
- 1 Peter 4:11Rank 6 from verse 2
11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
11If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.
- Hebrews 5:12Rank 7 from verse 2
12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
12For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.
- 2 Peter 1:19–21Rank 8 from verse 2
19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
20Knowing this first, that no prophecy of the scripture is of any private interpretation.
21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
19We haue also a more sure word of prophecie, whereunto yee doe well that ye take heede, as vnto a light that shineth in a darke place, vntill the day dawne, and the day starre arise in your hearts:
20Knowing this first, that no prophecy of the Scripture is of any priuate Interpretation:
21For the prophecie came not ‖in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost.
- 2 Timothy 3:15–17Rank 9 from verse 2
15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, throughly furnished unto all good works.
15And that from a childe thou hast knowen the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.
16All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,
17That the man of God may be perfect, ‖throughly furnished vnto all good workes.
- Ezekiel 20:11–12Rank 10 from verse 2
11And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
12Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.
11†*And I gaue them my statutes, and shewed them my iudgements, which if a man doe, he shall euen liue in them.
12*Moreouer also, I gaue them my Sabbaths, to be a signe betweene mee and them, that they might know that I am the LORD that sanctifie them.
- Psalms 78:4–7Rank 11 from verse 2
4We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
5For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
7That they might set their hope in God, and not forget the works of God, but keep his commandments:
4We will not hide them from their children, shewing to the generation to come, the praises of the LORD: and his strength, and his wonderful works that he hath done.
5*For he established a Testimony in Iacob, and appointed a Law in Israel, which he commaunded our fathers: that they should make them knowen to their children.
6That the generation to come might know them, euen the children which should be borne: who should arise and declare them to their children:
7That they might set their hope in God, and not forget the works of God: but keepe his Commandements,
- Romans 11:15–23Rank 12 from verse 2
15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19Thou wilt say then, The branches were broken off, that I might be graffed in.
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21For if God spared not the natural branches, take heed lest he also spare not thee.
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
15For if the casting away of them be the reconciling of the world: what shal the receiuing of them be, but life from the dead?
16For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
18Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
19Thou wilt say then, The branches were broken off, that I might bee graffed in.
20Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.
21For if God spared not the natural branches, take heede least hee also spare not thee.
22Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.
23And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
- Deuteronomy 4:7–8Rank 13 from verse 2
7For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
8And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
7For what nation is there so great, who hath God so nigh vnto them, as the LORD our God is in all things, that we call vpon him for?
8And what nation is there so great, that hath Statutes and Iudgements so righteous, as all this Law which I set before you this day?
- Revelation 22:6Rank 14 from verse 2
6And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
6And hee said vnto mee, These sayings are faithfull and true. And the Lord God of the holy Prophets sent his Angel to shew vnto his seruants the things which must shortly be done.
- 1 Timothy 6:20Rank 15 from verse 2
- 2 Corinthians 5:19Rank 16 from verse 2
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
19To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath †committed vnto vs the word of reconciliation.
- Daniel 10:21Rank 17 from verse 2
21But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
21†But I will shew thee that which is noted in the Scripture of trueth: and there is none that holdeth with me in these things, but Michael your prince.
- Galatians 2:7Rank 18 from verse 2
- Isaiah 8:20Rank 19 from verse 2
- Luke 16:29–31Rank 21 from verse 2
29Abraham saith unto him, They have Moses and the prophets; let them hear them.
30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
29Abraham saith vnto him, They haue Moses and the Prophets, let them heare them.
30And hee said, Nay, father Abraham: but if one went vnto them from the dead, they will repent.
31And hee said vnto him, If they heare not Moses and the Prophets, neither will they be perswaded, though one rose from the dead.
- Revelation 19:10Rank 22 from verse 2
10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
10And I fell at his feete to worship him: And he said vnto me, *See thou doe it not: I am thy fellow seruant, and of thy brethren, that haue the testimonie of Iesus, Worship God: for the testimony of Iesus, is the spirit of prophecie.
- Romans 1:2Rank 23 from verse 2
- Romans 11:1–2Rank 24 from verse 2
1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
1¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
- Romans 11:28–29Rank 25 from verse 2
28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29For the gifts and calling of God are without repentance.
28As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes.
29For the gifts and calling of God are without repentance.
- Romans 2:18Rank 26 from verse 2
- Romans 3:3Rank 27 from verse 2
- Psalms 119:140Rank 28 from verse 2
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 3:2
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Principally; especially; for the most part.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
Divine utterances or revelations.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 3:1–8
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3:1WHAT advantage then hath the Jew? or what profit is there of circumcision?
3:1¶ What aduantage then hath the Iew? or what profit is there of Circumcision?
3:2Much every way: chiefly, because that unto them were committed the oracles of God.
3:2Much euery way: chiefly, because that vnto them were committed the Oracles of God.
Selected passage3:3For what if some did not believe? shall their unbelief make the faith of God without effect?
3:3For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?
3:4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3:4God forbid: yea, let God be true, but euery man a lier, as it is written, *That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
3:5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
3:6God forbid: for then how shall God judge the world?
3:6God forbid: for then how shall God iudge the world?
3:7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:7For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?
3:8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:8And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.