Romans 3:22–24

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹THERE is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

⁴And patience, experience; and experience, hope:

⁵And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

⁶For when we were yet without strength, in due time Christ died for the ungodly.

⁷For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

⁸But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

⁹Much more then, being now justified by his blood, we shall be saved from wrath through him.

¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

⁶Even as Abraham believed God, and it was accounted to him for righteousness.

⁷Know ye therefore that they which are of faith, the same are the children of Abraham.

⁸And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

⁹So then they which be of faith are blessed with faithful Abraham.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

¹¹¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

¹²And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

¹THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

²⁰He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

²¹And being fully persuaded that, what he had promised, he was able also to perform.

²²And therefore it was imputed to him for righteousness.

¹⁰I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

⁹And put no difference between us and them, purifying their hearts by faith.

²³And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

³For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁶Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

⁷Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

⁸Blessed is the man to whom the Lord will not impute sin.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

¹⁰How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

²²But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

²⁰For there is not a just man upon earth, that doeth good, and sinneth not.

⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us.

⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

¹⁰If we say that we have not sinned, we make him a liar, and his word is not in us.

²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

³²For God hath concluded them all in unbelief, that he might have mercy upon all.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹²That ye would walk worthy of God, who hath called you unto his kingdom and glory.

¹⁴Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

¹³But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

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¹⁰But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

¹LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

¹THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

¹⁸Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot:

⁵Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

⁶Which he shed on us abundantly through Jesus Christ our Saviour;

⁷That being justified by his grace, we should be made heirs according to the hope of eternal life.

¹⁴In whom we have redemption through his blood, even the forgiveness of sins:

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁷In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

⁹Much more then, being now justified by his blood, we shall be saved from wrath through him.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

³⁰But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

²⁸Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

⁷That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁹Not of works, lest any man should boast.

¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

⁶Who gave himself a ransom for all, to be testified in due time.

¹⁶And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

¹⁷For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

¹⁸Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

¹⁹For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

⁹And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

²For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

³And after the second veil, the tabernacle which is called the Holiest of all;

⁴Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

⁵And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

⁶Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

⁷But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

⁸The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

¹¹But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹¹He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

¹⁴And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.