Romans 4:4–8
Now to him that worketh is the reward not reckoned of grace, but of debt.
Now to him that worketh, is the reward not reckoned of grace, but of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.
Blessed is the man to whom the Lord will not impute sin.
Blessed is the man to whome the Lord will not impute sinne.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Romans 11:6Rank 1 from verse 4
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
- Romans 9:32Rank 2 from verse 4
- Romans 11:35Rank 3 from verse 4
- Matthew 20:1–16Rank 4 from verse 4
1FOR the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
2And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
3And he went out about the third hour, and saw others standing idle in the marketplace,
4And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
5Again he went out about the sixth and ninth hour, and did likewise.
6And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
7They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
8So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
9And when they came that were hired about the eleventh hour, they received every man a penny.
10But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
11And when they had received it, they murmured against the goodman of the house,
12Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
13But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
14Take that thine is, and go thy way: I will give unto this last, even as unto thee.
15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
16So the last shall be first, and the first last: for many be called, but few chosen.
1¶ For the kingdome of heauen is like vnto a man that is an housholder, which went out early in the morning to hire labourers into his vineyard.
2And when hee had agreed with the labourers for a †peny a day, he sent them into his vineyard.
3And he went out about the third houre, and saw others standing idle in the market place,
4And said vnto them, Go ye also into the vineyard, & whatsoeuer is right, I wil giue you. And they went their way.
5Againe he went out about the sixth and ninth houre, and did likewise.
6And about the eleuenth houre, he went out, and found others standing idle, and saith vnto them, Why stand ye here all the day idle?
7They say vnto him, Because no man hath hired vs. He saith vnto them, Go ye also into the vineyard: and whatsoeuer is right, that shall ye receiue.
8So when euen was come, the lord of the vineyard saith vnto his Steward, Call the labourers, and giue them their hire, beginning from the last, vnto the first.
9And when they came that were hired about the eleuenth houre, they receiued euery man a penie.
10But when the first came, they supposed that they should haue receiued more, and they likewise receiued euery man a penie.
11And when they had receiued it, they murmured against the good man of the house,
12Saying, These last ‖haue wrought but one houre, and thou hast made them equall vnto vs, which haue borne the burden, and heat of the day.
13But he answered one of them and said, Friend, I do thee no wrong: didst not thou agree with me for a penie?
14Take that thine is, and goe thy way, I will giue vnto this last, euen as vnto thee.
15Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good?
16*So the last shall be first, and the first last: for many bee called, but fewe chosen.
From verse 5
- Philippians 3:9Rank 1 from verse 5
9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
9And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:
- Romans 3:22Rank 2 from verse 5
- Titus 3:3–7Rank 3 from verse 5
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4But after that the kindness and love of God our Saviour toward man appeared,
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6Which he shed on us abundantly through Jesus Christ our Saviour;
7That being justified by his grace, we should be made heirs according to the hope of eternal life.
3For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
4But after that the kindnesse and ‖loue of God our Sauiour toward man appeared,
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
6Which hee shed on vs †abundantly, through Iesus Christ our Sauiour:
7That being iustified by his grace, we should bee made heires according to the hope of eternall life.
- Romans 10:9–10Rank 4 from verse 5
9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
9That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.
10For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.
- Galatians 3:8–14Rank 5 from verse 5
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9So then they which be of faith are blessed with faithful Abraham.
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12And the law is not of faith: but, The man that doeth them shall live in them.
13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
8And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, *In thee shall all nations be blessed.
9So then, they which bee of faith, are blessed with faithfull Abraham.
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
11But that no man is iustified by the Lawe in the sight of God, it is euident: for, *The iust shall liue by faith.
12And the Law is not of faith: but *the man that doeth them, shall liue in them.
13Christ hath redeemed vs from the curse of the Law, being made a curse for vs: for it is written, *Cursed is euery one that hangeth on tree:
14That the blessing of Abraham might come on the Gentiles, through Iesus Christ: that wee might receiue the promise of the Spirit through faith.
- Romans 10:3Rank 6 from verse 5
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- Galatians 2:16–17Rank 7 from verse 5
16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
16Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.
17But if while we seeke to be iustified by Christ, wee our selues also are found sinners, is therefore Christ the minister of sinne? God forbid.
- 1 Corinthians 6:9–11Rank 8 from verse 5
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
10Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
24Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.
- Romans 1:17–18Rank 11 from verse 5
17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
17For therein is the righteousnesse of God reueiled from faith to faith: as it is written, *The iust shall liue by faith.
18For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.
- Acts 13:38–39Rank 12 from verse 5
38¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
38¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.
39And by him all y t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.
- Romans 4:24–2Rank 13 from verse 5
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- Romans 4:3Rank 14 from verse 5
- Romans 3:26–30Rank 15 from verse 5
26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28Therefore we conclude that a man is justified by faith without the deeds of the law.
29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
26To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.
27Where is boasting then? It is excluded. By what Law? Of works? Nay: but by the Law of faith.
28Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.
- Romans 5:6–8Rank 16 from verse 5
6For when we were yet without strength, in due time Christ died for the ungodly.
7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
6For when wee were yet without strength, ‖in due time, Christ died for the vngodly.
7For scarcely for a righteous man will one die: yet peraduenture for a good man, some would euen dare to dye.
8But God commendeth his loue towards vs, in that, while we were yet sinners, Christ died for vs.
- Romans 8:30–34Rank 17 from verse 5
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31What shall we then say to these things? If God be for us, who can be against us?
32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
31What shall wee then say to these things? If God be for vs, who can bee against vs?
32He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?
33Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:
34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
- 1 Timothy 1:13–15Rank 18 from verse 5
13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
13Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.
14And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.
15This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.
- Habakkuk 2:4Rank 19 from verse 5
- Joshua 24:2Rank 20 from verse 5
2And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
2And Ioshua said vnto all the people, Thus saith the LORD God of Israel, *Your fathers dwelt on the other side of the flood in old time, euen Terah the father of Abraham, and the father of Nachor: and they serued other gods.
- Zechariah 3:3–4Rank 21 from verse 5
3Now Joshua was clothed with filthy garments, and stood before the angel.
4And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
3Now Ioshua was clothed with filthie garments, and stood before the Angel.
4And he answered, and spake vnto those that stood before him, saying, Take away the filthie garments from him. And vnto him he said, Behold, I haue caused thine iniquity to passe from thee, and I wil clothe thee with change of raiment.
From verse 6
- 2 Timothy 1:9Rank 1 from verse 6
9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,
- Ephesians 2:8–10Rank 2 from verse 6
8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9Not of works, lest any man should boast.
10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
8For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:
9Not of workes, lest any man should boast.
10For wee are his workemanship, created in Christ Iesus vnto good workes, which God hath before ‖ordeined, that we should walke in them.
- Philippians 3:9Rank 3 from verse 6
9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
9And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:
- Galatians 3:8–9Rank 4 from verse 6
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9So then they which be of faith are blessed with faithful Abraham.
8And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, *In thee shall all nations be blessed.
9So then, they which bee of faith, are blessed with faithfull Abraham.
- 1 Corinthians 1:30Rank 5 from verse 6
- 2 Corinthians 5:21Rank 6 from verse 6
- Isaiah 45:24–25Rank 7 from verse 6
24Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25In the Lord shall all the seed of Israel be justified, and shall glory.
24‖Surely, shall one say, In the LORD haue I righteousnesse and strength: euen to him shall men come, and all that are incensed against him, shalbe ashamed.
25In the LORD shall all the seed of Israel be iustified, and shall glory.
- Romans 3:20–22Rank 8 from verse 6
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
20Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.
21But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.
22Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:
- Romans 5:18–19Rank 9 from verse 6
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
18Therfore as ‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ‖righteousnes of one, the free gift came vpon all men vnto iustification of life.
19For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.
- Ephesians 1:3Rank 10 from verse 6
- Galatians 3:14Rank 11 from verse 6
- Isaiah 54:17Rank 12 from verse 6
17¶ No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
17¶ No weapon that is formed against thee, shall prosper, and euery tongue that shall rise against thee in iudgement, thou shalt condemne. This is the heritage of the seruants of the LORD, and their righteousnesse is of me, saith the LORD.
- Jeremiah 22:6Rank 13 from verse 6
6For thus saith the Lord unto the king’s house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
6For thus saith the LORD vnto the kings house of Iudah, Thou art Gilead vnto me, and the head of Lebanon: yet surely I will make thee a wildernesse, and cities which are not inhabited.
- Jeremiah 33:16Rank 14 from verse 6
16In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.
16†In those dayes shall Iudah be saued, and Ierusalem shall dwell safely, and this is the name wherewith she shall be called, The LORD our righteousnesse.
- Psalms 112:1Rank 15 from verse 6
- Psalms 146:5–6Rank 16 from verse 6
5Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:
6Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
5Happy is he that hath the God of Iacob for his helpe: whose hope is in the LORD his God:
6Which made heauen and earth, the Sea, and all that therein is: which keepeth trueth for euer:
- Romans 1:17Rank 17 from verse 6
- Romans 4:11Rank 18 from verse 6
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
- 2 Peter 1:1Rank 19 from verse 6
1SIMON Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
1¶ Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ.
- Galatians 4:15Rank 20 from verse 6
15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
15‖Where is then the blessednes you spake of? for I beare you record, that if it had bin possible, ye would haue plucked out your own eyes, and haue giuen them to me.
- Matthew 5:3–12Rank 21 from verse 6
3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4Blessed are they that mourn: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7Blessed are the merciful: for they shall obtain mercy.
8Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall be called the children of God.
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
3*Blessed are the poore in spirit: for theirs is the kingdome of heauen.
4Blessed are they that mourne: for they shall be comforted.
5*Blessed are the meeke: for they shall inherit the earth.
6Blessed are they which doe hunger and thirst after righteousnesse: *for they shall be filled.
7Blessed are the mercifull: for they shall obtaine mercie.
8*Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall bee called the children of God.
10*Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
- Psalms 1:1–3Rank 22 from verse 6
1BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
1¶ Blessed * is the man that walketh not in the counsell of the ‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.
2But his delight is in the Law of the LORD, *and in his Law doeth he meditate day and night.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- Romans 3:27Rank 23 from verse 6
- Romans 4:24Rank 24 from verse 6
- Romans 4:9Rank 25 from verse 6
9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
9Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.
- Daniel 9:24Rank 26 from verse 6
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.
- Deuteronomy 33:29Rank 27 from verse 6
29Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
29Happy art thou, O Israel: Who is like vnto thee, O people! saued by the LORD, the shield of thy helpe, and who is the sword of thy excellencie: and thine enemies ‖shal be found liars vnto thee, and thou shalt tread vpon their high places.
From verse 7
- Psalms 32:1–2Rank 1 from verse 7
1BLESSED is he whose transgression is forgiven, whose sin is covered.
2Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
1¶ Blessed is he whose transgression is forgiuen, whose sinne is couered.
2Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.
- Psalms 130:3–4Rank 2 from verse 7
- Luke 7:47–50Rank 3 from verse 7
47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48And he said unto her, Thy sins are forgiven.
49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50And he said to the woman, Thy faith hath saved thee; go in peace.
47Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.
48And he said vnto her, Thy sinnes are forgiuen.
49And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also?
50And he said to the woman, Thy faith hath saued thee, goe in peace.
- Micah 7:18–20Rank 4 from verse 7
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
20Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.
- Psalms 85:2Rank 5 from verse 7
- Isaiah 40:1–2Rank 6 from verse 7
1COMFORT ye, comfort ye my people, saith your God.
2Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for all her sins.
1¶ Comfort ye, comfort ye my people, sayth your God.
2†‖Speake ye comfortably to Ierusalem, and cry vnto her, that her warrefare is accomplished, that her iniquitie is pardoned: for shee hath receiued of the LORDs hand double for all her sinnes.
- Psalms 51:8–9Rank 7 from verse 7
8Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
9Hide thy face from my sins, and blot out all mine iniquities.
8Make mee to heare ioy and gladnesse: that the bones which thou hast broken, may reioyce.
9Hide thy face from my sinnes; and blot out all mine iniquities.
- Jeremiah 33:8–9Rank 8 from verse 7
8And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
9¶ And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
8*And I will clense them from all their iniquitie, whereby they haue sinned against mee: and I will pardon all their iniquities whereby they haue sinned, and whereby they haue transgressed against me.
9¶ And it shall be to me a name of ioy, a praise and an honour before all the nations of the earth, which shall heare all the good that I doe vnto them: and they shall feare and tremble for all the goodnesse, and for all the prosperitie that I procure vnto it.
- Matthew 9:2Rank 9 from verse 7
2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
2*And behold, they brought to him a man sicke of the palsie, lying on a bed: and Iesus seeing their faith, said vnto the sicke of the palsie, Sonne, be of good cheere, thy sinnes be forgiuen thee.
From verse 8
- Psalms 32:2Rank 1 from verse 8
- 1 Peter 2:24Rank 2 from verse 8
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 2 Corinthians 5:19–20Rank 3 from verse 8
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
19To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath †committed vnto vs the word of reconciliation.
20Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.
- 1 Peter 3:18Rank 4 from verse 8
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- Isaiah 53:10–12Rank 5 from verse 8
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
- Philemon 1:18–19Rank 6 from verse 8
18If he hath wronged thee, or oweth thee ought, put that on mine account;
19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
18If hee hath wronged thee, or oweth thee ought, put that on mine account.
19I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides:
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 4:4
Third-person singular present form of work, meaning to labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of reckon, meaning to count, calculate, consider, regard, or place to an account.
Meaning drawn from: KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
That which is due from one person to another, whether money, goods, or services; that which one person is bound to pay or perform to another.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 4:5
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Third-person singular present form of work, meaning to labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: KJV context and cross-references
Believes, trusts, or places faith in.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
justifieth
Justifies: declares righteous or acquits; shows or proves to be right.
Meaning drawn from: KJV context and cross-references
Sense 1: Lacking reverence for God, opposed to his righteous character and rule, or living wickedly and impiously. Sense 2: Persons so characterized.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Past tense or past participle of count: numbered or calculated. Sense 2: Past tense or past participle of count: reckoned, regarded, esteemed, or accounted as.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 4:6
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
describeth
Sets forth or states in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
blessedness
The favoured state or happiness of one who is blessed.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Reckons, counts, credits, attributes, or charges something to a person’s account.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 4:7
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
iniquities
Acts or conditions of wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Pardoned or released from an offence, debt, or its penalty.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
Had a covering placed or spread over; hidden, concealed, enclosed, overlaid, clothed, sheltered, or occupied over the surface or extent of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 4:8
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
To reckon, attribute, or place to someone's account.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Related Concepts
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Surrounding Verses
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3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
3For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.
4Now to him that worketh is the reward not reckoned of grace, but of debt.
4Now to him that worketh, is the reward not reckoned of grace, but of debt.
Selected passage5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
5But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
Selected passage6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
6Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
Selected passage7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
7 Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.
Selected passage8Blessed is the man to whom the Lord will not impute sin.
8Blessed is the man to whome the Lord will not impute sinne.
Selected passage9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
9Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.