Romans 4:7–9

¹BLESSED is he whose transgression is forgiven, whose sin is covered.

²Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

¹¶ Blessed is he whose transgression is forgiuen, whose sinne is couered.

²Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.

³If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?

⁴But there is forgiveness with thee, that thou mayest be feared.

³If thou, LORD, shouldest marke iniquities: O LORD, who shal stand?

⁴But there is forgiuenesse with thee: that thou mayest be feared.

⁴⁷Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

⁴⁸And he said unto her, Thy sins are forgiven.

⁴⁹And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

⁵⁰And he said to the woman, Thy faith hath saved thee; go in peace.

⁴⁷Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.

⁴⁸And he said vnto her, Thy sinnes are forgiuen.

⁴⁹And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also?

⁵⁰And he said to the woman, Thy faith hath saued thee, goe in peace.

¹⁸Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

¹⁹He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

²⁰Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

^18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.

¹⁹He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.

²⁰Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.

²Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

^2*Thou hast forgiuen the iniquitie of thy people, thou hast couered all their sinne. Selah.

¹COMFORT ye, comfort ye my people, saith your God.

²Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for all her sins.

¹¶ Comfort ye, comfort ye my people, sayth your God.

^2†‖Speake ye comfortably to Ierusalem, and cry vnto her, that her warrefare is accomplished, that her iniquitie is pardoned: for shee hath receiued of the LORDs hand double for all her sinnes.

⁸Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.

⁹Hide thy face from my sins, and blot out all mine iniquities.

⁸Make mee to heare ioy and gladnesse: that the bones which thou hast broken, may reioyce.

⁹Hide thy face from my sinnes; and blot out all mine iniquities.

⁸And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.

⁹¶ And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

^8*And I will clense them from all their iniquitie, whereby they haue sinned against mee: and I will pardon all their iniquities whereby they haue sinned, and whereby they haue transgressed against me.

⁹¶ And it shall be to me a name of ioy, a praise and an honour before all the nations of the earth, which shall heare all the good that I doe vnto them: and they shall feare and tremble for all the goodnesse, and for all the prosperitie that I procure vnto it.

²And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

^2*And behold, they brought to him a man sicke of the palsie, lying on a bed: and Iesus seeing their faith, said vnto the sicke of the palsie, Sonne, be of good cheere, thy sinnes be forgiuen thee.

²Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

²Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

²⁴Who his owne selfe bare our sinnes in his owne body ^‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

²⁰Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

²⁰Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.

¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

¹⁸For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.

¹⁰¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

¹¹He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

¹²Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

¹⁰¶ ^‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.

¹¹He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.

^12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.

¹⁸If he hath wronged thee, or oweth thee ought, put that on mine account;

¹⁹I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

¹⁸If hee hath wronged thee, or oweth thee ought, put that on mine account.

¹⁹I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides:

¹⁴That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

¹⁴That the blessing of Abraham might come on the Gentiles, through Iesus Christ: that wee might receiue the promise of the Spirit through faith.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁸Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

²⁶For ye are all the children of God by faith in Christ Jesus.

²⁷For as many of you as have been baptized into Christ have put on Christ.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁶For ye are all the children of God by faith in Christ Iesus.

²⁷For as many of you as haue bene baptized into Christ, haue put on Christ.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

³For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

³For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.

¹¹Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹¹Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,

¹²That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹³For whosoever shall call upon the name of the Lord shall be saved.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

^13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.

⁸Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

⁹And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

¹⁰And again he saith, Rejoice, ye Gentiles, with his people.

¹¹And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

¹²And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

¹³Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

¹⁴And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

¹⁵Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

¹⁶That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

¹⁷I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

¹⁸For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

¹⁹Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

⁸Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers:

⁹And that the Gentiles might glorifie God for his mercie, as it is written, ^*For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.

¹⁰And againe he saith, ^*Reioyce yee Gentiles with his people.

¹¹And againe, ^*Praise the Lord all ye Gentiles, and laud him all ye people.

¹²And againe Esaias saith, ^*There shal be a roote of Iesse, and he that shal rise to raigne ouer the Gentiles, in him shall the Gentiles trust.

¹³Nowe the God of hope fill you with all ioy and peace in beleeuing, that yee may abound in hope through the power of the holy Ghost.

¹⁴And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another.

¹⁵Neuerthelesse, brethren, I haue written the more boldly vnto you, in some sort, as putting you in mind, because of the grace that is giuen to mee of God,

¹⁶That I should be the minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the ^‖offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.

¹⁷I haue therfore whereof I may glory through Iesus Christ, in those things which pertaine to God.

¹⁸For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,

¹⁹Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

⁶And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

^6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.

³²A light to lighten the Gentiles, and the glory of thy people Israel.

³²A light to lighten the Gentiles, and the glory of thy people Israel.

²³And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

²⁴Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

²³And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?

²⁴Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.