Romans 5:10–11

¹⁸And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

¹⁸And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

¹⁰Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

¹¹For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

¹⁰Alwayes bearing about in the body, the dying of the Lord Iesus, that the life also of Iesus might bee made manifest in our body.

¹¹For we which liue, are always deliuered vnto death for Iesus sake, that the life also of Iesus might bee made manifest in our mortall flesh.

³²He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

³²He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?

²⁰And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

²¹And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

²⁰And (^‖hauing made peace through the blood of his crosse) by him to reconcile all things vnto himself, by him, I say, whether they bee things in earth, or things in heauen.

²¹And you that were sometimes alienated, and enemies ^‖in your minde by wicked workes, yet now hath hee reconciled,

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

²⁵Wherefore he is able also to saue them ^‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

³For ye are dead, and your life is hid with Christ in God.

⁴When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

³For yee are dead, and your life is hid with Christ in God.

⁴When Christ, who is our life, shall appeare, then shall yee also appeare with him in glorie.

²⁸And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

²⁹My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

²⁸And I giue vnto them eternall life, and they shall neuer perish, neither shall any man plucke them out of my hand.

²⁹My father which gaue them me, is greater then all: and no man is able to plucke them out of my fathers hand.

³⁴Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

³⁴Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.

²¹For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

²¹For he hath made him to be sinne for vs, who knewe no sinne, that wee might bee made the righteousnesse of God in him.

²⁴Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

^24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.

¹⁷Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

¹⁷Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.

²⁵Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

²⁶And whosoever liveth and believeth in me shall never die. Believest thou this?

²⁵Iesus said vnto her, I am the resurrection, and the ^*life: hee that beleeueth in me, though he were dead, yet shall he liue.

²⁶And whosoeuer liueth, and beleeueth in mee, shall neuer die. Beleeuest thou this?

³⁰And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

^30*And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.

²⁴And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

²⁴And the priests killed them, and they made reconciliation with their blood vpon the altar, to make an atonement for all Israel: for the king commanded that the burnt offring and the sin offering should be made for all Israel.

²⁰And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

²⁰And so thou shalt doe the seuenth day of the moneth, for euery one that erreth, and for him that is simple: so shall ye reconcile the house.

¹⁹Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

¹⁹Yet a litle while, and the world seeth me no more: but ye see me, because I liue, ye shall liue also.

²⁶For as the Father hath life in himself; so hath he given to the Son to have life in himself;

²⁶For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:

⁴⁰And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

⁴⁰And this is the will of him that sent me, that euery one which seeth the Sonne, and beleeueth on him, may haue euerlasting life: and I will raise him vp at the last day.

⁵⁷As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

⁵⁷As the liuing Father hath sent me, and I liue by the Father: so, he that eateth me, euen he shall liue by me.

²⁸As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

²⁸As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes.

¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

¹¹And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.

¹⁸And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

¹⁸And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

¹⁰For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.

¹⁰I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

^10†I will greatly reioyce in the LORD, my soule shalbe ioyfull in my God: for he hath clothed me with the garments of saluation, he hath couered me with the robe of righteousnes, as a bridegrome decketh himselfe with ornaments, and as a bride adorneth herselfe with her iewels.

¹⁷¶ Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

¹⁸Yet I will rejoice in the Lord, I will joy in the God of my salvation.

¹⁷¶ ^†Although the fig tree shall not blossome, neither shall fruite bee in the vines: the labour of the Oliue shall faile, and the fields shal yeeld no meat, the flocke shall be cut off from the folde, and there shalbe no heard in the stalles:

¹⁸Yet I will reioyce in the LORD: I will ioy in the God of my saluation.

⁴Rejoice in the Lord alway: and again I say, Rejoice.

⁴Reioyce in the Lord alway: and againe I say, Reioyce.

⁸Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

⁸Whom hauing not seene, yee loue, in whom though now ye see him not, yet beleeuing, ye reioyce with ioy vnspeakeable, and full of glory,

⁶As ye have therefore received Christ Jesus the Lord, so walk ye in him:

⁶As yee haue therefore receiued Christ Iesus the Lord, so walke yee in him:

⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

⁹But now after that yee haue knowen God, or rather are knowen of God, how turne ye ^‖againe to the weak and beggerly ^‖Elements, whereunto ye desire againe to be in bondage?

²Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.

²Let Israel reioyce in him that made him: let the children of Zion bee ioyfull in their King.

¹AND Hannah prayed, and said, My heart rejoiceth in the Lord, mine horn is exalted in the Lord: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.

¹¶ And Hannah prayed, and said, My heart reioyceth in the LORD, mine horne is exalted in the LORD: my mouth is inlarged ouer mine enemies: because I reioyce in thy saluation.

³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

³For we are the circumcision, which worship God in the spirit, and reioyce in Christ Iesus, and haue no confidence in the flesh.

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⁴Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

^4†Then will I goe vnto the Altar of God, vnto God my exceeding ioy: yea vpon the harpe will I praise thee, O God, my God.

¹⁶The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

¹⁶The cup of blessing which wee blesse, is it not the communion of the blood of Christ? The bread which we breake, is it not the communion of the body of Christ?

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

¹²But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

¹²But as many as receiued him, to them gaue hee ^‖power to become the sonnes of God, euen to them that beleeue on his Name:

⁵⁰This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

⁵¹I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

⁵²The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

⁵³Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

⁵⁴Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

⁵⁵For my flesh is meat indeed, and my blood is drink indeed.

⁵⁶He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

⁵⁷As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

⁵⁸This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

⁵⁰This is the bread which commeth downe from heauen, that a man may eate thereof, and not die.

⁵¹I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world.

⁵²The Iewes therefore stroue amongst themselues, saying, How can this man giue vs his flesh to eate?

⁵³Then Iesus sayd vnto them, Uerely, verely I say vnto you, Except yee eate the flesh of the sonne of man, and drinke his blood, yee haue no life in you.

⁵⁴Whoso eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.

⁵⁵For my flesh is meate indeed, and my blood is drinke indeed.

⁵⁶He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

⁵⁷As the liuing Father hath sent me, and I liue by the Father: so, he that eateth me, euen he shall liue by me.

⁵⁸This is that bread which came downe from heauen: not as your fathers did eate Manna, and are dead: he that eateth of this bread, shall liue for euer.

⁴⁶And Mary said, My soul doth magnify the Lord,

⁴⁶And Marie said, My soule doth magnifie the Lord.

¹FINALLY, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

¹¶ Finally, my brethren, reioyce in the Lorde. To write the same things to you, to me indeed is not grieuous: but for you it is safe.

³⁴My meditation of him shall be sweet: I will be glad in the Lord.

³⁴My meditation of him shalbe sweete: I will be glad in the LORD.

¹⁵For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

¹⁵For if the casting away of them be the reconciling of the world: what shal the receiuing of them be, but life from the dead?

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.