Romans 9:11–15
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
It was said unto her, The elder shall serve the younger.
It was said vnto her, The *‖elder shall serue the ‖yonger.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, greater.
- ‖Alternative wordingOr, lesser.
- *Cross-referenceGene. 25.23.
As it is written, Jacob have I loved, but Esau have I hated.
As it is written, *Iacob haue I loued, but Esau haue I hated.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMala. 1.2.
What shall we say then? Is there unrighteousness with God? God forbid.
What shall we say then? Is there vnrighteousnes with God? God forbid.
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
For hee saith to Moses, *I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 33.19.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
23 Essential passages are open for comparison.
From verse 11
- 2 Timothy 1:9Rank 1 from verse 11
9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,
- Ephesians 1:4–5Rank 2 from verse 11
4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
4According as he hath chosen vs in him, before the foundation of the world, that wee should bee holy, and without blame before him in loue:
5Hauing predestinated vs vnto the adoption of children by Iesus Christ to himselfe, according to the good pleasure of his will:
- 2 Peter 1:10Rank 3 from verse 11
- Ephesians 1:9–11Rank 4 from verse 11
9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
10That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
9Hauing made knowen vnto vs the mysterie of his will, according to his good pleasure, which he had purposed in himselfe,
10That in the dispensation of the fulnesse of times, he might gather together in one all things in Christ, both which are in †heauen, and which are on earth, euen in him:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Romans 8:28–30Rank 5 from verse 11
28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
28And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
- 1 Peter 5:10Rank 7 from verse 11
10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
10But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.
- 2 Thessalonians 2:13–14Rank 8 from verse 11
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
13But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,
14Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.
- Isaiah 14:24Rank 9 from verse 11
- Revelation 17:14Rank 10 from verse 11
14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
14These shal make warre with the Lambe, and the Lambe shal ouercome them: *For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull.
- Romans 11:5–7Rank 11 from verse 11
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
7What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
- Romans 4:17Rank 12 from verse 11
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
17(As it is written, *I haue made thee a father of many nations) ‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
- Ephesians 2:9Rank 13 from verse 11
- Isaiah 14:26–27Rank 14 from verse 11
26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
26This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.
27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?
- Isaiah 46:10–11Rank 15 from verse 11
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.
- Psalms 51:5Rank 16 from verse 11
- 1 Thessalonians 1:4Rank 17 from verse 11
- Ephesians 2:3Rank 18 from verse 11
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
- Isaiah 23:9Rank 19 from verse 11
- 1 Thessalonians 2:12Rank 20 from verse 11
- Ephesians 3:11Rank 21 from verse 11
- Jeremiah 51:29Rank 22 from verse 11
29And the land shall tremble and sorrow: for every purpose of the Lord shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
29And the land shall tremble and sorrow: for euery purpose of the LORD shalbe performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
From verse 12
- Genesis 25:22–23Rank 1 from verse 12
22And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the Lord.
23And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
22And the children struggled together within her; and she said, If it be so, why am I thus? and shee went to enquire of the LORD.
23And the LORD said vnto her, Two nations are in thy wombe, and two maner of people shall be separated from thy bowels: and the one people shalbe stronger then the other people: and *the elder shall serue the yonger.
- 1 Kings 22:47Rank 2 from verse 12
- 2 Samuel 8:14Rank 3 from verse 12
14¶ And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the Lord preserved David whithersoever he went.
14¶ And he put garrisons in Edom; thorowout all Edom put he garrisons, and all they of Edom became Dauids seruants: and the LORD preserued Dauid whithersoeuer he went.
From verse 13
- Malachi 1:2–3Rank 1 from verse 13
2I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob,
3And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
2*I haue loued you, sayth the LORD: yet yee say, Wherein hast thou loued vs? was not Esau Iacobs brother, sayth the LORD? yet I loued Iacob,
3And I hated Esau, and layde his mountaines, and his heritage waste, for the dragons of the wildernesse.
- Deuteronomy 21:15Rank 2 from verse 13
15¶ If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
15¶ If a man haue two wiues, one beloued and another hated, and they haue borne him children, both the beloned, and the hated: and if the first borne sonne be hers that was hated:
- Genesis 29:31Rank 3 from verse 13
- Genesis 29:33Rank 4 from verse 13
33And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
33And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name †Simeon.
- Luke 14:26Rank 5 from verse 13
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.
- Matthew 10:37Rank 6 from verse 13
- Proverbs 13:24Rank 7 from verse 13
- John 12:25Rank 8 from verse 13
From verse 14
- 2 Chronicles 19:7Rank 1 from verse 14
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- Psalms 145:17Rank 2 from verse 14
- Deuteronomy 32:4Rank 3 from verse 14
- Job 34:10–12Rank 4 from verse 14
10Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
11For the work of a man shall he render unto him, and cause every man to find according to his ways.
12Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
10Therefore hearken vnto me, ye †men of vnderstanding: *farre bee it from God, that he should doe wickednes, and from the Almighty, that hee should commit iniquitie.
11*For the worke of a man shall he render vnto him, and cause euery man to finde according to his wayes.
12Yea surely God will not doe wickedly, neither will the Almighty peruert iudgement.
- Psalms 92:15Rank 5 from verse 14
- Revelation 16:7Rank 6 from verse 14
- Genesis 18:25Rank 8 from verse 14
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
25That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?
- Jeremiah 12:1Rank 9 from verse 14
1RIGHTEOUS art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
1¶ ‖*Righteous art thou, O LORD, when I pleade with thee: yet let mee talke with thee of thy iudgements: Wherefore doeth the way of the wicked prosper? Wherefore are all they happie that deale very treacherously?
- Job 34:18–19Rank 10 from verse 14
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
18 Is it fit to say to a King, Thou art wicked? and to Princes, Ye are vngodly?
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
- Revelation 15:3–4Rank 12 from verse 14
3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
3*And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, *iust and true are thy wayes, thou king of saints.
4*Who shall not feare thee, O Lord, and glorifie thy Name? for thou onely art holy: for all nations shall come and worship before thee, for thy iudgements are made manifest.
- Romans 2:5Rank 13 from verse 14
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Romans 3:1Rank 14 from verse 14
- Romans 3:5–6Rank 15 from verse 14
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
6God forbid: for then how shall God iudge the world?
From verse 15
- Exodus 33:19Rank 1 from verse 15
19And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
19And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: *and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
- Romans 9:16Rank 2 from verse 15
- Micah 7:18Rank 3 from verse 15
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
- Romans 9:18–19Rank 4 from verse 15
18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
18Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.
19Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
- Exodus 34:6–7Rank 5 from verse 15
6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, mercifull and gracious, long suffering, and abundant in goodnesse and trueth,
7Keeping mercie for thousands, forgiuing iniquitie and transgression and sinne, and that will by no meanes cleere the guiltie, *visiting the iniquitie of the fathers vpon the children, and vpon the childrens children, vnto the third and to the fourth generation.
- Isaiah 27:11Rank 6 from verse 15
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 9:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: The act of choosing or a choice made. Sense 2: Those who are chosen, collectively.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Romans 9:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
Not so old as another; less advanced in age.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:13
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of hate, meaning to feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 9:14
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unrighteousness
Injustice, wickedness, or violation of divine law and the principles of justice and equity.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
God forbid
An emphatic expression of rejection, abhorrence, or denial: let it not be; certainly not.
Meaning drawn from: KJV context and cross-references
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:15
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
compassion
Pity, mercy, or tender concern.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
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Related Concepts
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love and charity
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10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
10And not onely this, but when Rebecca also had conceiued by one, euen by our father Isaac,
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
11(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
Selected passage12It was said unto her, The elder shall serve the younger.
12It was said vnto her, The *‖elder shall serue the ‖yonger.
Selected passage13As it is written, Jacob have I loved, but Esau have I hated.
13As it is written, *Iacob haue I loued, but Esau haue I hated.
Selected passage14What shall we say then? Is there unrighteousness with God? God forbid.
14What shall we say then? Is there vnrighteousnes with God? God forbid.
Selected passage15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
15For hee saith to Moses, *I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
Selected passage16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.