Romans 9:18–19

²¹And the Lord said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

²¹And the LORD said vnto Moses, When thou goest to returne into Egypt, see that thou doe all those wonders before Pharaoh, which I haue put in thine hand: but I wil harden his heart, that hee shall not let the people goe.

²⁰For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the Lord commanded Moses.

²⁰For it was of the LORD to harden their hearts, that they should come against Israel in battell, that he might destroy them vtterly, & that they might haue no fauour: but that hee might destroy them, as the LORD commanded Moses.

¹⁵For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

¹⁶So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

¹⁵For hee saith to Moses, ^*I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.

¹⁶So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

¹¹And for this cause God shall send them strong delusion, that they should beleeue a lye:

¹²That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.

⁷What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

⁸(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

⁷What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ^‖blinded,

⁸According as it is written, ^*God hath giuen them the spirit of ^‖slumber: ^*eyes that they should not see, and eares that they should not heare vnto this day.

³⁰But Sihon king of Heshbon would not let us pass by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

³⁰But Sihon King of Heshbon would not let vs passe by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that hee might deliuer him into thy hand, as appeareth this day.

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

²⁶Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

²⁷For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

²⁸Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

²⁶Saying, ^*Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.

²⁷For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.

²⁸Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.

¹³And he hardened Pharaoh’s heart, that he hearkened not unto them; as the Lord had said.

¹³And hee hardened Pharaohs heart, that hee hearkened not vnto them, as the LORD had said.

¹⁷¶ O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

¹⁷¶ O LORD, why hast thou made vs to erre from thy wayes? and hardened our heart from thy feare? Returne for thy seruants sake, the tribes of thine inheritance.

²⁴Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

²⁵Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

²⁶For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

²⁷And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

²⁸And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

²⁴Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:

²⁵Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.

²⁶For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:

²⁷And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.

²⁸And euen as they did not like to ^‖retaine God in their knowledge, God gaue them ouer to ^‖a reprobate minde, to doe those things which are not conuenient:

¹⁴And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

¹⁵For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

¹⁴And in them is fulfilled the prophecie of Esaias, which saith, ^*By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.

¹⁵For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁶To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:

³⁵And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

^35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?

⁶And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

⁶And said, O LORD God of our fathers, art not thou God in heauen? and rulest not thou ouer all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

¹²Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

¹²Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?

³⁵But some man will say, How are the dead raised up? and with what body do they come?

³⁵But some man will say, How are the dead raysed vp? and with what body doe they come?

²⁰But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

²⁰But as for you, yee thought euill against me, but God meant it vnto good, to bring to passe, as it is this day, to saue much people aliue.

⁶I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

^6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

¹¹Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:

^11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.

¹³But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.

¹⁴For he performeth the thing that is appointed for me: and many such things are with him.

¹³But hee is in one minde, and who can turne him? and what ^*his soule desireth, euen that he doeth.

¹⁴For he performeth the thing that is appointed for mee: and many such things are with him.

¹²Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?

¹³If God will not withdraw his anger, the proud helpers do stoop under him.

¹⁴How much less shall I answer him, and choose out my words to reason with him?

¹⁵Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

^12*Behold, he taketh away, ^†who can hinder him? who will say vnto him, What doest thou?

¹³ If God will not withdraw his anger, the ^†proud helpers doe stoupe vnder him.

¹⁴How much lesse shall I answere him, and choose out my words to reason with him?

¹⁵Whom, though I were righteous, yet would I not answere, but I would make supplication to my Iudge.

¹⁹If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?

¹⁹If I speake of strength, loe, hee is strong: and if of iudgement, who shall set me a time to pleade?

²¹The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

²¹The sonne of man indeed goeth, as it is written of him: but woe to that man by whom the Sonne of man is betrayed: Good were it for that man, if he had neuer bene borne.

¹⁰Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

¹⁰Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restraine.

²³Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

²³Him, being deliuered by the determinate counsell and foreknowledge of God, yee haue taken, and by wicked hands, haue crucified, and slaine:

²⁷For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

²⁸For to do whatsoever thy hand and thy counsel determined before to be done.

²⁷For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,

²⁸For to doe whatsoeuer thy hand and thy counsell determined before to be done.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with ^‖euill, neither tempteth he any man.

¹⁹Thou wilt say then, The branches were broken off, that I might be graffed in.

¹⁹Thou wilt say then, The branches were broken off, that I might bee graffed in.

⁵But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

⁶God forbid: for then how shall God judge the world?

⁷For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

⁸And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

⁵But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)

⁶God forbid: for then how shall God iudge the world?

⁷For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?

⁸And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.