Zephaniah 1:4–6
I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;
I will also stretch out mine hand vpon Iudah, and vpon all the inhabitants of Ierusalem, and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests:
And them that worship the host of heaven upon the housetops; and them that worship and that swear by the Lord, and that swear by Malcham;
And them that worship the hoste of heauen vpon the house tops, & them that worship, and that sweare ‖by the LORD, and that sweare by Malcham:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, to the LORD.
And them that are turned back from the Lord; and those that have not sought the Lord, nor inquired for him.
And them that are turned backe from the LORD, & those that haue not sought y e LORD, nor enquired for him.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 4
- Hosea 10:5Rank 1 from verse 4
5The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
5†The inhabitants of Samaria shall feare, because of the calues of Bethauen: for the people thereof shall mourne ouer it, and the priests thereof that reioyced on it, for the glory thereof, because it is departed from it.
- 2 Kings 23:4–5Rank 2 from verse 4
4And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.
5And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
4And the king commanded Hilkiah the high Priest, and the priests of the second order, and the keepers of the doore to bring forth out of the Temple of the LORD all the vessels that were made for Baal, and for the groue, and for all the hoste of heauen: and he burnt them without Ierusalem in the fields of Kidron, and caried the ashes of them vnto Bethel.
5And hee †put downe the †idolatrous priests whome the kings of Iudah had ordeined to burne incense in the high places, in the cities of Iudah and in the places round about Ierusalem: them also that burnt incense vnto Baal, to the Sunne, and to the Moone, and to the ‖Planets, and to all the hoste of heauen.
- Micah 5:13Rank 3 from verse 4
- 2 Chronicles 34:4Rank 4 from verse 4
4And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.
4*And they brake downe the altars of Baalim in his presence, and ‖the images that were on high aboue them, he cut downe, and the groues, and the carued images, and the molten images he brake in peeces, and made dust of them, and strowed it vpon the †graues of them, that had sacrificed vnto them.
- 2 Kings 21:13Rank 5 from verse 4
13And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.
13And I will stretch ouer Ierusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Ierusalem as a man wipeth a dish, †wiping it and turning it vpside downe.
- Isaiah 14:26–27Rank 6 from verse 4
26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
26This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.
27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?
- Jeremiah 6:12Rank 7 from verse 4
12And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the Lord.
12And their houses shall be turned vnto others, with their fields and wiues together: for I wil stretch out my hand vpon the inhabitants of the land, saith the LORD.
- Exodus 15:12Rank 8 from verse 4
From verse 5
- 2 Kings 17:33Rank 1 from verse 5
- Jeremiah 19:13Rank 2 from verse 5
13And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
13*And the houses of Ierusalem, and the houses of the kings of Iudah shall bee defiled as the place of Tophet, because of all the houses vpon whose roofes they haue burnt incense vnto all the hoste of heauen, & haue powred out drinke offrings vnto other gods.
- 1 Kings 11:33Rank 3 from verse 5
33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
33Because that they haue forsaken mee, and haue worshipped Ashtaroth the goddesse of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Anunon, and haue not walked in my wayes, to doe that which is right in mine eyes, and to keepe my Statutes, and my Iudgements, as did Dauid his father.
- 1 Kings 18:21Rank 4 from verse 5
21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.
21And Eliiah came vnto all the people, and said, how long halt yee betweene two ‖opinions? If the LORD bee God, follow him: but if Baal, then follow him: and the people answered him not a word.
- 2 Kings 17:41Rank 5 from verse 5
41So these nations feared the Lord, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
41So these nations feared the LORD, and serued their grauen images, both their children, and their childrens children: as did their fathers, so doe they vnto this day.
- 2 Kings 23:12Rank 6 from verse 5
12And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
12And the altars that were on the top of the vpper chamber of Ahaz, which the kings of Iudah had made, and the altars which *Manasseh had made in the two courts of the house of the LORD, did the king beat downe, and ‖brake them downe from thence, and cast the dust of them into the brooke Kidron.
- 1 Kings 11:5Rank 7 from verse 5
- Deuteronomy 10:20Rank 9 from verse 5
- Hosea 4:15Rank 10 from verse 5
15¶ Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The Lord liveth.
15¶ *Though thou Israel play the harlot, yet let not Iudah offend, and come not ye vnto Gilgal, neither goe ye vp to Beth-auen, nor sweare, The LORD liueth:
- Isaiah 44:5Rank 11 from verse 5
5One shall say, I am the Lord’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.
5One shall say, I am the LORDs: and another shall call himselfe by the name of Iacob: and another shall subscribe with his hand vnto the LORD, and surname himselfe by the name of Israel.
- Isaiah 45:23Rank 12 from verse 5
23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
23*I haue sworne by my selfe: the word is gone out of my mouth in righteousnes, and shall not returne, that vnto me euery knee shall bowe, euery tongue shall sweare.
- Isaiah 48:1Rank 13 from verse 5
1HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
1¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.
- Jeremiah 4:2Rank 14 from verse 5
2And thou shalt swear, The Lord liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
2*And thou shalt sweare, The LORD liueth, in Trueth, in Iudgement, and in Righteousnes, and the nations shall blesse themselues in him, and in him shall they glorie.
- Jeremiah 5:7Rank 15 from verse 5
7¶ How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
7¶ How shall I pardon thee for this? thy children haue forsaken mee, and sworne by them that are no gods: when I had fed them to the full, they then committed adulterie, and assembled themselues by troupes in the harlots houses.
- Joshua 23:7Rank 16 from verse 5
7That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:
7That yee come not among these nations, these that remaine amongst you, neither *make mention of the name of their gods, nor cause to sweare by them, neither serue them, nor bow your selues vnto them.
- Matthew 6:24Rank 17 from verse 5
24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
- Romans 14:11Rank 18 from verse 5
- Jeremiah 32:29Rank 19 from verse 5
29And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
29*And the Caldeans that fight against this citie, shall come and set fire on this citie, and burne it with the houses vpon whose roofes they haue offered incense vnto Baal, and powred out drinke offerings vnto other Gods to prouoke me to anger.
From verse 6
- Isaiah 1:4Rank 1 from verse 6
4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
4Ah sinnefull nation, a people †laden with iniquitie, a seede of euill doers, children that are corrupters: they haue forsaken the LORD, they haue prouoked the Holy one of Israel vnto anger, they are †gone away backward.
- Jeremiah 2:13Rank 2 from verse 6
13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
13*For my people haue committed two euils: they haue forsaken me, the fountaine of liuing waters, and hewed them out cisternes, broken cisternes that can hold no water.
- Jeremiah 15:6Rank 3 from verse 6
6Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
6Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee, I am wearie with repenting.
- Jeremiah 2:17Rank 4 from verse 6
- Ezekiel 3:20Rank 5 from verse 6
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.
- Hebrews 10:38–39Rank 6 from verse 6
38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
38Now the iust shall liue by faith: but if any man drawe backe, my soule shall haue no pleasure in him.
39But wee are not of them who draw backe vnto perdition: but of them that beleeue, to the sauing of the soule.
- Hosea 11:7Rank 7 from verse 6
- Isaiah 9:13Rank 8 from verse 6
- Jeremiah 3:10Rank 9 from verse 6
- 1 Samuel 15:11Rank 10 from verse 6
11It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.
11It repenteth me that I haue set vp Saul to be king: for hee is turned backe from following me, and hath not performed my commandements. And it grieued Samuel; and he cried vnto the LORD all night.
- 2 Peter 2:18–22Rank 11 from verse 6
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Hebrews 2:3Rank 12 from verse 6
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
- Hosea 4:15–16Rank 13 from verse 6
15¶ Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The Lord liveth.
16For Israel slideth back as a backsliding heifer: now the Lord will feed them as a lamb in a large place.
15¶ *Though thou Israel play the harlot, yet let not Iudah offend, and come not ye vnto Gilgal, neither goe ye vp to Beth-auen, nor sweare, The LORD liueth:
16For Israel slideth backe, as a backe sliding heifer: now the LORD will feede them as a lambe in a large place.
- Psalms 10:4Rank 14 from verse 6
- Psalms 125:5Rank 15 from verse 6
- Psalms 14:2–3Rank 17 from verse 6
2The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
2*The LORD looked downe from heauen vpon the children of men; to see if there were any that did vnderstand and seeke God.
3†They are all gone aside, they are all together become filthy: there is none that doeth good, no not one.
- Psalms 36:3Rank 18 from verse 6
- Isaiah 43:22Rank 19 from verse 6
- Romans 3:11Rank 20 from verse 6
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Zephaniah 1:4
To extend, reach, or spread out, literally or figuratively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inhabitants
People who dwell or reside in a place.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
The part, portion, or people left over or surviving.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Zephaniah 1:5
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
To make a solemn oath or binding affirmation.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Zephaniah 1:6
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Asked, sought information, investigated, examined, searched after, or requested an answer or action from a person or from the Lord.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
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heaven and eternal life
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3I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the Lord.
3I will consume man and beast: I will consume the foules of the heauen and the fishes of the sea, and the ‖stumbling blocks with the wicked, and I will cut off man from off the land, saith the LORD.
4I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;
4I will also stretch out mine hand vpon Iudah, and vpon all the inhabitants of Ierusalem, and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests:
Selected passage5And them that worship the host of heaven upon the housetops; and them that worship and that swear by the Lord, and that swear by Malcham;
5And them that worship the hoste of heauen vpon the house tops, & them that worship, and that sweare ‖by the LORD, and that sweare by Malcham:
Selected passage6And them that are turned back from the Lord; and those that have not sought the Lord, nor inquired for him.
6And them that are turned backe from the LORD, & those that haue not sought y e LORD, nor enquired for him.
Selected passage7Hold thy peace at the presence of the Lord God: for the day of the Lord is at hand: for the Lord hath prepared a sacrifice, he hath bid his guests.
7Hold thy peace at the presence of the LORD God: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice: he hath †bid his ghests.