KJV dictionary & concordance
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 13:10
Complete exact-word concordance
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
In vaine haue I smitten your children, they receiued no correction: your owne sword hath deuoured your prophets, like a destroying lyon.
1611 marginal noteIsai.9.13. cha. 5.3
1611 marginal noteMatth.23.29. &c.
Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Circumcise your selues to the LORD, and take away the foreskinnes of your heart, ye men of Iudah, and inhabitants of Ierusalem, lest my furie come forth like fire, and burne that none can quench it, because of the euill of your doings.
¶ And it shall come to pass, when ye shall say, Wherefore doeth the Lord our God all these things unto us? then shalt thou answer them, like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
¶ And it shall come to passe when yee shall say; Wherefore doth the LORD our God all these things vnto vs? then shalt thou answere them; Like as ye haue forsaken me, & serued strange Gods in your land; so shall yee serue strangers in a land that is not yours.
1611 marginal noteCha.16.10 and 13.22.
They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
They shall lay hold on bowe and speare: they are cruell, and haue no mercie: their voice roareth like the Sea, and they ride vpon horses, set in aray as men for warre against thee, O daughter of Zion.
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
¶ Who is the wise man, that may understand this? and who is he to whom the mouth of the Lord hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?
¶ Who is the wise man that may vnderstand this, and who is he to whom the mouth of the LORD hath spoken, that hee may declare it; for what the land perisheth, and is burnt vp like a wildernesse that none passeth through?
Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.
Forasmuch as there is none like vnto thee, O LORD, thou art great, and thy Name is great in might.
1611 marginal notePsal.86.8, 10.
Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
Who would not feare thee, O King of nations? for to thee doeth it appertaine: forasmuch as among all the wise men of the nations, and in all their kingdomes, there is none like vnto thee.
1611 marginal noteOr, it liketh thee.
1611 marginal noteReue. 15.4.
The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name.
The portion of Iacob is not like them: for he is the fourmer of all things, and Israel is the rod of his inheritance: the LORD of hostes is his Name.
1611 marginal noteChap. 51.19.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But I was like a lambe or an oxe that is brought to the slaughter, and I knew not that they had deuised deuices against me, saying; Let vs destroy the tree with the fruit thereof, and let vs cut him off from the land of the liuing, that his name may be no more remembred.
1611 marginal noteHeb. the stalke with his bread.
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Source order
1 · KJV context and cross-references
Historical English dictionary sources
likely.
To please.
A person or thing resembling another; an equal.
