KJV dictionary & concordance
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 4:7
Complete exact-word concordance
For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the Lord God of Israel to anger with their vanities.
For all the sinnes of Baasha and the sinnes of Elah his sonne, by which they sinned, and by which they made Israel to sinne, in prouoking the LORD God of Israel to anger with their vanities.
For his sins which he sinned in doing evil in the sight of the Lord, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
For his sinnes which he sinned in doing euill in the sight of the LORD, in walking in the way of Ieroboam, and in his sinne which he did, to make Israel sinne.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
For he walked in all the way of Ieroboam the son of Nebat, and in his sinne wherewith hee made Israel to sinne, to prouoke the LORD God of Israel to anger with their vanities.
And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?
And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
And will make thine house like the house of Ieroboam the sonne of Nebat, and like the house of Baasha the sonne of Ahiiah, for the prouocation wherewith thou hast prouoked mee to anger, and made Israel to sinne.
1611 marginal noteChap. 15.29.
1611 marginal noteChap. 16.3.
And he did evil in the sight of the Lord, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
And he did euill in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Ieroboam the sonne of Nebat, who made Israel to sinne.
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
Neuerthelesse, hee cleaued vnto the sinnes of Ieroboam the sonne of Nebat, which made Israel to sinne; he departed not therefrom.
¶ Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
¶ Howbeit, from the sinnes of Ieroboam the sonne of Nebat, who made Israel to sinne, Iehu departed not from after them, to wit, the golden calues that were in Bethel, and that were in Dan.
But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.
But Iehu tooke no heede to walke in the Law of the LORD God of Israel, with all his heart: for he departed not from the sinnes of Ieroboam, which made Israel to sinne.
1611 marginal noteHebr. obserued not.
The trespass money and sin money was not brought into the house of the Lord: it was the priests’.
The trespasse money, and sinnemoney was not brought into the house of the LORD: it was the Priests.
Select a book to filter the concordance. Occurrences and verses are counted separately.
Source order
1 · Direct Scripture definition
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
All unrighteousness is sin: and there is a sin not unto death.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
The thought of foolishness is sin: and the scorner is an abomination to men.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
2 · KJV context and cross-references
