Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
The 1611 reading
Grace and peace be multiplied vnto you through the knowledge of God, and of Iesus our Lord,
KJV dictionary & concordance
The second-person plural pronoun referring to those being addressed.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:29
Complete exact-word concordance
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
Grace and peace be multiplied vnto you through the knowledge of God, and of Iesus our Lord,
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For if these things be in you, and abound, they make you that yee shall neither be barren, nor vnfruitfull in the knowledge of our Lord Iesus Christ.
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
For so an entrance shall be ministred vnto you abundantly, into the euerlasting kingdome of our Lord and Sauiour Iesus Christ.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
Wherefore I wil not be negligent to put you alwayes in remembrance of these things, though yee know them, and be stablished in the present trueth.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
Yea, I thinke it meete, as long as I am in this tabernacle, to stirre you vp, by putting you in remembrance:
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
For wee haue not followed cunningly deuised fables, when wee made knowen vnto you the power and comming of our Lord Iesus Christ, but were eye witnesses of his Maiestie.
BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
THIS second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
¶ This second Epistle (beloued) I now write vnto you, in both which I stir vp your pure mindes by way of remembrance:
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Historical English dictionary sources
But from the Belgic dialect, it appears to be in the singular as well as the plural, and our universal popular usage, in applying it to a single person with a verb in the singular number, is correct. […] The pronoun of the second person, in the nominative or objective case.