Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
The 1611 reading
Is it time for you, O yee, to dwell in your sieled houses, and this house lie waste?
KJV dictionary & concordance
The second-person plural pronoun referring to those being addressed.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:29
Complete exact-word concordance
Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
Is it time for you, O yee, to dwell in your sieled houses, and this house lie waste?
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Yee haue sowen much and bring in litle: ye eate, but ye haue not inough: yee drinke, but yee are not filled with drinke: yee cloth you, but there is none warme: and hee that earneth wages, earneth wages to put it into a bag with holes.
1611 marginal noteHeb. pierced through.
1611 marginal noteDeut.28.38. mic.6.14, 15.
Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
Therefore the heauen ouer you is stayed from dew, and the earth is staied from her fruite.
1611 marginal noteDeut.28.23.
Then spake Haggai the Lord’s messenger in the Lord’s message unto the people, saying, I am with you, saith the Lord.
Then spake Haggai the LORDs messenger in the LORDs message vnto the people, saying; I am with you, saith the LORD.
Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
Who is left among you that sawe this house in her first glory? and how do ye see it now? Is it not in your eyes in comparison of it, as nothing?
Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts:
Yet now be strong, O Zerubbabel, saith the LORD, and bee strong, O Ioshua, sonne of Iosedech the high Priest, and be strong all ye people of the land, saith the LORD, and worke: (for I am with you, saith the LORD of hosts,)
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
According to the word that I couenanted with you, when ye came out of Egypt, so my Spirit remaineth among you, Feare ye not.
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the Lord:
And now I pray you consider from this day and vpward, from before a stone was laid vpon a stone in the Temple of the LORD.
I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the Lord.
I smote you with blasting, and with mildew, and with haile in all the labours of your hands: yet yee turned not to me, saith the LORD.
1611 marginal noteAmos 4.9
Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
Is the seed yet in the barne? yea, as yet the vine and the fig tree, & the pomegranate, and the Oliue tree hath not brought foorth: from this day will I blesse you.
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Historical English dictionary sources
But from the Belgic dialect, it appears to be in the singular as well as the plural, and our universal popular usage, in applying it to a single person with a verb in the singular number, is correct. […] The pronoun of the second person, in the nominative or objective case.