KJV dictionary & concordance
The second-person plural pronoun referring to those being addressed.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:29
Complete exact-word concordance
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock.
Speake vnto the children of Israel, and say vnto them, If any man of you bring an offering vnto the LORD, ye shall bring your offering of the cattell, euen of the herd, and of the flocke.
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
And ye shall not goe out of the doore of the Tabernacle of the Congregation in seuen dayes, vntill the dayes of your consecration be at an end: for seuen dayes shall he consecrate you.
1611 marginal noteExod. 29.35.
As he hath done this day, so the Lord hath commanded to do, to make an atonement for you.
As he hath done this day, so the LORD hath commanded to doe, to make an atonement for you.
Also a bullock and a ram for peace offerings, to sacrifice before the Lord; and a meat offering mingled with oil: for to day the Lord will appear unto you.
Also a bullocke and a ramme, for peace offerings, to sacrifice before the LORD, and a meat offring mingled with oyle: for to day the LORD will appeare vnto you.
And Moses said, This is the thing which the Lord commanded that ye should do: and the glory of the Lord shall appear unto you.
And Moses said, This is the thing which the LORD commanded that ye should doe: and the glory of the LORD shall appeare vnto you.
And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.
And ye shal not goe out from the doore of the Tabernacle of the Congregation, lest you die: for the anointing oyle of the LORD is vpon you: and they did according to the word of Moses.
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?
Wherefore haue ye not eaten the sinne offering in the holy place, seeing it is most holy, and God hath giuen it you to beare the iniquitie of the Congregation, to make atonement for them, before the LORD?
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Neuerthelesse, these shall ye not eate, of them that chewe the cud, or of them that diuide the hoofe: as the camel, because hee cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the conie, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the hare, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
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Source order
Historical English dictionary sources
But from the Belgic dialect, it appears to be in the singular as well as the plural, and our universal popular usage, in applying it to a single person with a verb in the singular number, is correct. […] The pronoun of the second person, in the nominative or objective case.
