your

And whether we be afflicted, it is for your consolation and saluation, which is effectuall in the enduring of the same sufferings, which wee also suffer: or whether we be comforted, it is for your consolation, and saluation.

1611 marginal noteOr, is wrought.

As also you haue acknowledged vs in part, that we are your reioycing, euen as ye also are ours, in the day of the Lord Iesus.

Not for that we haue dominion ouer your faith, but are helpers of your ioy: for by faith ye stand.

Wherefore I beseech you, that you would confirme your loue towards him.

To whom yee forgiue any thing, I forgiue also: for if I forgaue any thing, to whom I forgaue it, for yo forgaue I itgaue I it, in the person of Christ,

1611 marginal noteOr, in the sight.

For we preach not our selues, but Christ Iesus the Lord, and our selues your seruants for Iesus sake.

For all things are for your sakes, that the abundāt grace might, through the thankesgiuing of many, redound to the glory of God.

Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.

For whether wee bee besides our selues, it is to God: or whether we bee sober, it is for your cause.

Yee are not straitened in vs, but yee are straitned in your owne bowels.