1 Corinthians 10:24–27

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

²Let every one of us please his neighbour for his good to edification.

⁴Look not every man on his own things, but every man also on the things of others.

⁵Let this mind be in you, which was also in Christ Jesus:

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

²¹For all seek their own, not the things which are Jesus Christ’s.

¹⁹For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

²⁰And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

²²To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

²³And this I do for the gospel’s sake, that I might be partaker thereof with you.

⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

¹⁴Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

⁷Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

²⁷If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

²⁸But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

²⁹Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

⁵Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

¹THE earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.

¹²If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

⁵Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

¹⁴Behold, the heaven and the heaven of heavens is the Lord’s thy God, the earth also, with all that therein is.

¹¹Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

²⁸But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

²⁵Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

⁷And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

⁸And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

⁹I wrote unto you in an epistle not to company with fornicators:

¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

¹³For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

²But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

¹¹Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

²³And bring hither the fatted calf, and kill it; and let us eat, and be merry:

⁷And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

²⁹And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

³⁰But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?