1 Corinthians 14:1–10
FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.
¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
For he that speaketh in an vnknowen tongue, speaketh not vnto men, but vnto God: for no man †vnderstandeth him: howbeit in the spirit he speaketh mysteries.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGr. heareth
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the ‖sounds, how shall it be knowen what is piped or harped?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, tunes.
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
For if the trumpet giue an vncertaine sound, who shall prepare himselfe to the battell?
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
So likewise you, except ye vtter by the tongue words †easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGr. significant.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
There are, it may bee, so many kindes of voices in the world, and none of them are without signification.
Narration uses the Pure Cambridge Edition.
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41 Essential passages are open for comparison.
From verse 1
- 1 Timothy 4:14Rank 1 from verse 1
- 1 Corinthians 14:39Rank 2 from verse 1
- 1 Corinthians 16:14Rank 3 from verse 1
- 1 Corinthians 12:1Rank 4 from verse 1
- 1 Thessalonians 5:20Rank 5 from verse 1
- Hebrews 12:14Rank 6 from verse 1
- 1 Corinthians 14:3–5Rank 7 from verse 1
3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
3But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.
4He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.
5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
- 1 Corinthians 13:13Rank 8 from verse 1
- Proverbs 15:9Rank 9 from verse 1
- 1 Peter 3:11–13Rank 10 from verse 1
11Let him eschew evil, and do good; let him seek peace, and ensue it.
12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13And who is he that will harm you, if ye be followers of that which is good?
11Let him eschew euil and do good, let him seeke peace and ensue it.
12For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: but the face of the Lord is †against them that doe euill.
13And who is hee that will harme you, if ye bee followers of that which is good?
- 1 Timothy 6:11Rank 11 from verse 1
- 1 Corinthians 12:31–9Rank 12 from verse 1
Verse text is unavailable.
Verse text is unavailable.
- 1 Corinthians 14:24–25Rank 13 from verse 1
24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
24But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
- 1 Corinthians 14:37Rank 14 from verse 1
37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
37If any man thinke himselfe to be a Prophet, or spiritual, let him acknowledge, that the things that I write vnto you, are the commandements of the Lord.
- Isaiah 51:1Rank 15 from verse 1
1HEARKEN to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
1¶ Hearken to me, ye that follow after righteousnesse, ye that seeke the LORD: looke vnto the rocke whence yee are hewen, and to the hole of the pitte whence ye are digged.
- 1 Timothy 5:10Rank 16 from verse 1
10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
10Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.
- 2 Peter 1:7Rank 17 from verse 1
- Ephesians 1:3Rank 18 from verse 1
- Proverbs 21:21Rank 19 from verse 1
- 3 John 1:11Rank 20 from verse 1
- Numbers 11:25–29Rank 21 from verse 1
25And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
29And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
25And the LORD came downe in a cloude, and spake vnto him, and tooke of the spirit that was vpon him, and gaue it vnto the seuentie Elders: and it came to passe that when the spirit rested vpon them, they prophesied, and did not cease.
26But there remained two of the men in the campe, the name of the one was Eldad, & the name of the other Medad: and the Spirit rested vpon them, (and they were of them that were written, but went not out vnto the Tabernacle) and they prophesied in the campe.
27And there ranne a yong man, and tolde Moses, and said, Eldad and Medad doe prophesie in the campe.
28And Ioshua the sonne of Nun the seruant of Moses, one of his yong men, answered and said, My lord Moses, Forbid them.
29And Moses said vnto him, Enuiest thou for my sake? Would God that all the LORDs people were Prophets, and that the LORD would put his Spirit vpon them.
- Romans 12:6Rank 22 from verse 1
- 2 Timothy 2:22Rank 23 from verse 1
- Romans 9:30Rank 24 from verse 1
30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
30What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:
- Romans 14:19Rank 25 from verse 1
From verse 2
- Mark 16:17Rank 1 from verse 2
- Acts 10:46Rank 2 from verse 2
- Acts 2:4–11Rank 4 from verse 2
4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
5And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?
8And how hear we every man in our own tongue, wherein we were born?
9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,
10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
4And they were all filled with the holy Ghost, and began to speake with other tongues, as the spirit gaue them vtterance.
5And there were dwelling at Hierusalem Iewes, deuout men, out of euery nation vnder heauen.
6Now †when this was noised abroad, the multitude came together, and were ‖confounded, because that euery man heard them speake in his owne language.
7And they were all amazed, and marueiled, saying one to another, Behold, are not all these which speake, Galileans?
8And how heare we euery man in our owne tongue, wherein we were borne?
9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia,
10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya, about Cyrene, & strangers of Rome, Iewes and Proselites,
11Cretes, and Arabians, we doe heare them speake in our tongues the wonderfull workes of God.
- 1 Corinthians 13:2Rank 5 from verse 2
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
2And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.
- 1 Corinthians 2:10Rank 6 from verse 2
- 1 Corinthians 14:9–11Rank 7 from verse 2
9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
9So likewise you, except ye vtter by the tongue words †easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.
10There are, it may bee, so many kindes of voices in the world, and none of them are without signification.
11Therefore if I know not the meaning of the voyce, I shall bee vnto him that speaketh, a Barbarian, and he that speaketh shall be a Barbarian vnto mee.
- Colossians 1:26–27Rank 8 from verse 2
26Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
26Euen the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints,
27To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ‖in you, the hope of glory:
- Ephesians 3:3–9Rank 9 from verse 2
3How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
3How that by reuelation hee made knowen vnto me the mysterie, (as I wrote ‖afore in few words,
4Whereby when ye reade, ye may vnderstand my knowledge in the mysterie of Christ.)
5Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit,
6That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:
7Whereof I was made a Minister, according to the gift of the grace of God giuen vnto mee, by the effectuall working of his power.
8Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
9And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ:
- 1 Corinthians 14:18–23Rank 10 from verse 2
18I thank my God, I speak with tongues more than ye all:
19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
18I thanke my God, I speake with tongues more then you all.
19Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.
20Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be †men.
21In the Law it is *written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord.
22Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.
23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
- 1 Corinthians 2:7Rank 11 from verse 2
- 1 Timothy 3:16Rank 12 from verse 2
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- 1 Timothy 3:9Rank 13 from verse 2
- Colossians 2:2Rank 14 from verse 2
2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
2That their hearts might be comforted, being knit together in loue, and vnto all riches of the full assurance of vnderstanding, to the acknowledgement of the mysterie of God, and of the Father, and of Christ,
- Ephesians 6:19Rank 15 from verse 2
- Revelation 10:7Rank 16 from verse 2
7But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
7But in the dayes of the voice of the seuenth Angel, when he shall begin to sound, the mysterie of God should be finished, as hee hath declared to his seruants the Prophets.
- 1 Corinthians 15:51Rank 17 from verse 2
- Deuteronomy 28:49Rank 18 from verse 2
49The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
49The LORD shall bring a nation against thee from farre, from the end of the earth, as swift as the Eagle fleeth, a nation whose tongue thou shalt not †vnderstand:
- Genesis 42:23Rank 19 from verse 2
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
11And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:
- Genesis 11:7Rank 22 from verse 2
- Matthew 13:11Rank 23 from verse 2
- Psalms 49:3–4Rank 24 from verse 2
3My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
4I will incline mine ear to a parable: I will open my dark saying upon the harp.
3My mouth shall speake of wisedome: and the meditation of my heart shalbe of vnderstanding.
4*I will incline mine eare to a parable; I will open my darke saying vpon the harpe.
- Psalms 78:2Rank 25 from verse 2
- Romans 16:25Rank 26 from verse 2
25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
25Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began:
- 1 Corinthians 14:16Rank 27 from verse 2
16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
16Else, when thou shalt blesse with the spirit, how shall hee that occupieth the roome of the vnlearned, say Amen at thy giuing of thankes, seeing he vnderstandeth not what thou sayest?
- 1 Corinthians 14:27–28Rank 28 from verse 2
27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
27If any man speake in an vnknowen tongue, let it be by two, or at the most by three, and that by course, and let one interprete.
28But if there be no interpreter, let him keepe silence in the Church, and let him speake to himselfe, and to God.
- 2 Kings 18:26Rank 29 from verse 2
26Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.
26Then said Eliakim the sonne of Hilkiah, and Shebna, and Ioah, vnto Rabshakeh, Speake, I pray thee, to thy seruants in the Syrian language, (for wee vnderstand it) and talke not with vs in the Iewes language, in the eares of the people that are on the wall.
From verse 3
- 1 Corinthians 14:12Rank 1 from verse 3
- 1 Timothy 4:13Rank 2 from verse 3
- 2 Timothy 4:2Rank 4 from verse 3
- Ephesians 6:22Rank 5 from verse 3
- 1 Corinthians 14:26Rank 6 from verse 3
26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
26How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.
- Romans 14:19Rank 7 from verse 3
- 1 Corinthians 14:31Rank 9 from verse 3
- 1 Thessalonians 5:11–14Rank 10 from verse 3
11Wherefore comfort yourselves together, and edify one another, even as also ye do.
12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
13And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
14Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
11Wherefore, ‖comfort your selues together, and edifie one another, euen as also ye doe.
12And we beseech you, brethren, to know them which labour among you, and are ouer you in the Lord, and admonish you:
13And to esteeme them very highly in loue for their workes sake, and be at peace among your selues.
14Now we ‖exhort you, brethren, warne them that are ‖vnruly, comfort the feeble minded, support the weake, be patient toward all men.
- 1 Corinthians 14:4–5Rank 11 from verse 3
4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
4He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.
5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
- 1 Corinthians 10:23Rank 13 from verse 3
- 1 Thessalonians 2:3Rank 14 from verse 3
- 1 Corinthians 14:17Rank 16 from verse 3
- 1 Corinthians 8:1Rank 17 from verse 3
- 1 Peter 5:12Rank 18 from verse 3
12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
12By Syluanus a faithfull brother vnto you, (as I suppose) I haue written briefly, exhorting, & testifying, that this is the true grace of God wherein ye stand.
- 1 Thessalonians 2:11Rank 19 from verse 3
- 1 Thessalonians 3:2Rank 20 from verse 3
2And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
2And sent Timotheus our brother and minister of God, and our fellow labourer in the Gospel of Christ, to establish you, and to comfort you concerning your faith:
- 1 Thessalonians 4:1Rank 21 from verse 3
1FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
1¶ Furthermore then we ‖beseech you, brethren, and ‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.
- 1 Thessalonians 4:18Rank 22 from verse 3
- 1 Timothy 1:4Rank 23 from verse 3
- 1 Timothy 6:2Rank 24 from verse 3
2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
2And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ‖faithfull and beloued, partakers of the benefite: These things teach and exhort.
- 2 Corinthians 1:4Rank 25 from verse 3
4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
4Who comforteth vs in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort, wherewith we our selues are comforted of God.
- 2 Corinthians 2:7Rank 26 from verse 3
- 2 Thessalonians 3:12Rank 27 from verse 3
- Acts 13:15Rank 28 from verse 3
15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
15And after the reading of the Law and the Prophets, the rulers of the synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on.
- Acts 14:22Rank 29 from verse 3
22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
22Confirming the soules of the disciples, and exhorting them to continue in the faith, aud that we must through much tribulation enter into the kingdome of God.
- Acts 15:32Rank 30 from verse 3
31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
31Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.
- Colossians 4:8Rank 32 from verse 3
- Ephesians 4:12–16Rank 33 from verse 3
12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
12For the perfecting of the Saints, for the worke of the ministerie, for the edifying of the body of Christ:
13Till we all come ‖in the vnitie of the faith, and of the knowledge of the Sonne of God, vnto a perfect man, vnto the measure of the ‖stature of the fulnesse of Christ:
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
15But ‖speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:
16*From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.
- Ephesians 4:29Rank 34 from verse 3
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Hebrews 10:25Rank 35 from verse 3
25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
25Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
- Hebrews 13:22Rank 36 from verse 3
- Romans 12:8Rank 38 from verse 3
8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
8Or he that exhorteth, on exhortation: he that ‖giueth, let him doe it ‖with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse.
- Romans 15:2Rank 39 from verse 3
- Titus 2:15Rank 40 from verse 3
- Hebrews 3:13Rank 41 from verse 3
From verse 4
- 1 Corinthians 14:22Rank 1 from verse 4
22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
22Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.
- 1 Corinthians 14:26Rank 2 from verse 4
26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
26How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.
- Mark 16:17Rank 3 from verse 4
- 1 Corinthians 14:17–19Rank 4 from verse 4
17For thou verily givest thanks well, but the other is not edified.
18I thank my God, I speak with tongues more than ye all:
19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
17For thou verily giuest thankes well: but the other is not edified.
18I thanke my God, I speake with tongues more then you all.
19Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.
- 1 Corinthians 14:3Rank 5 from verse 4
- 1 Corinthians 13:2Rank 6 from verse 4
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
2And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.
- 1 Corinthians 14:12Rank 7 from verse 4
- 1 Corinthians 14:5Rank 8 from verse 4
5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
- Romans 14:19Rank 9 from verse 4
From verse 5
- 1 Corinthians 12:10Rank 1 from verse 5
10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
10To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.
- 1 Corinthians 12:28–30Rank 2 from verse 5
28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29Are all apostles? are all prophets? are all teachers? are all workers of miracles?
30Have all the gifts of healing? do all speak with tongues? do all interpret?
28And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ‖diuersities of tongues.
29 Are all Apostles? are all Prophets? are all Teachers? are all ‖workers of miracles?
30Haue all the gifts of healing? doe all speake with tongues? doe all interpret?
- 1 Corinthians 13:1Rank 3 from verse 5
- Mark 16:17Rank 4 from verse 5
- Numbers 11:28–29Rank 5 from verse 5
28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
29And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
28And Ioshua the sonne of Nun the seruant of Moses, one of his yong men, answered and said, My lord Moses, Forbid them.
29And Moses said vnto him, Enuiest thou for my sake? Would God that all the LORDs people were Prophets, and that the LORD would put his Spirit vpon them.
- 1 Corinthians 14:3–4Rank 6 from verse 5
3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
3But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.
4He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.
- 1 Corinthians 13:4Rank 7 from verse 5
- 1 Corinthians 14:1Rank 8 from verse 5
- 1 Corinthians 14:12–13Rank 9 from verse 5
12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
12Euen so ye, forasmuch as yee are zealous †of spirituall gifts, seeke that yee may excell to the edifying of the Church.
13Wherefore let him that speaketh in an vnknowen tongue, pray that he may interprete.
- 1 Corinthians 14:18–40Rank 10 from verse 5
18I thank my God, I speak with tongues more than ye all:
19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29Let the prophets speak two or three, and let the other judge.
30If any thing be revealed to another that sitteth by, let the first hold his peace.
31For ye may all prophesy one by one, that all may learn, and all may be comforted.
32And the spirits of the prophets are subject to the prophets.
33For God is not the author of confusion, but of peace, as in all churches of the saints.
34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36What? came the word of God out from you? or came it unto you only?
37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38But if any man be ignorant, let him be ignorant.
39Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40Let all things be done decently and in order.
18I thanke my God, I speake with tongues more then you all.
19Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.
20Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be †men.
21In the Law it is *written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord.
22Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.
23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
24But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
26How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.
27If any man speake in an vnknowen tongue, let it be by two, or at the most by three, and that by course, and let one interprete.
28But if there be no interpreter, let him keepe silence in the Church, and let him speake to himselfe, and to God.
29Let the Prophets speake two or three, and let the other iudge.
30If any thing be reueiled to another that sitteth by, let the first hold his peace.
31For yee may all prophesie one by one, that all may learne, and all may be comforted.
32And the spirits of the Prophets are subiect to the Prophets.
33For God is not the authour of †confusion, but of peace, as in all Churches of the Saints.
34Let your women keepe silence in the Churches, for it is not permitted vnto them to speake; but they are commanded to bee vnder obedience: as also saith the *Law.
35And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.
36What? came the word of God out from you? or came it vnto you onely?
37If any man thinke himselfe to be a Prophet, or spiritual, let him acknowledge, that the things that I write vnto you, are the commandements of the Lord.
38But if any man bee ignorant, let him be ignorant.
39Wherefore brethren, couet to prophesie, and forbid not to speake with tongues.
40Let all things be done decently, and in order.
From verse 6
- Ephesians 1:17Rank 1 from verse 6
- 2 Timothy 3:16Rank 2 from verse 6
- Romans 6:17Rank 3 from verse 6
- 1 Corinthians 14:1Rank 4 from verse 6
- 1 Corinthians 14:26–30Rank 5 from verse 6
26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29Let the prophets speak two or three, and let the other judge.
30If any thing be revealed to another that sitteth by, let the first hold his peace.
26How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.
27If any man speake in an vnknowen tongue, let it be by two, or at the most by three, and that by course, and let one interprete.
28But if there be no interpreter, let him keepe silence in the Church, and let him speake to himselfe, and to God.
29Let the Prophets speake two or three, and let the other iudge.
30If any thing be reueiled to another that sitteth by, let the first hold his peace.
- 2 John 1:9Rank 6 from verse 6
9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
9Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God: hee that abideth in the doctrine of Christ, he hath both the Father and the Sonne.
- 2 Peter 3:18Rank 7 from verse 6
- Hebrews 13:9Rank 8 from verse 6
9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
9Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.
- 1 Corinthians 10:33Rank 9 from verse 6
- 1 Corinthians 12:7–8Rank 10 from verse 6
7But the manifestation of the Spirit is given to every man to profit withal.
8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
7But the manifestation of the spirit, is giuen to euery man to profit withall.
8For to one is giuen by the spirit, the word of wisedome, to another the word of knowledge, by the same spirit.
- 1 Corinthians 13:2–3Rank 11 from verse 6
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
2And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.
3And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.
- 1 Corinthians 13:8–9Rank 12 from verse 6
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9For we know in part, and we prophesy in part.
8Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.
9For we know in part, and we prophesie in part.
- 1 Samuel 12:21Rank 13 from verse 6
- 2 Corinthians 11:6Rank 14 from verse 6
- 2 Corinthians 12:1Rank 15 from verse 6
- 2 Corinthians 12:7Rank 16 from verse 6
7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
7And least I should bee exalted aboue measure through the abundance of the reuelations, there was giuen to me a *thorne in the flesh, the messenger of Sathan to buffet me, lest I should be exalted aboue measure.
- 2 Peter 1:5Rank 17 from verse 6
- 2 Timothy 2:14Rank 18 from verse 6
14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
14Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.
- 2 Timothy 3:10Rank 19 from verse 6
- 2 Timothy 4:2Rank 20 from verse 6
- Ephesians 3:4Rank 22 from verse 6
- Jeremiah 16:19Rank 23 from verse 6
19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
19O LORD, my strength and my fortresse, and my refuge in the day of affliction; the Gentiles shall come vnto thee from the ends of the earth, and shall say; Surely our fathers haue inherited lyes, vanitie, and things wherein there is no profit.
- Jeremiah 23:32Rank 24 from verse 6
32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.
32Behold, I am against them that prophecie false dreames, sayeth the LORD, and doe tell them, and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: therefore they shall not profite this people at all, sayth the LORD.
- Matthew 11:25Rank 25 from verse 6
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Matthew 16:17Rank 26 from verse 6
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
17And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
- Matthew 16:26Rank 27 from verse 6
- Philippians 3:15Rank 28 from verse 6
- Romans 15:14Rank 29 from verse 6
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
14And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another.
- Romans 16:17Rank 30 from verse 6
8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
8 This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.
From verse 7
- 1 Corinthians 13:1Rank 1 from verse 7
- 1 Corinthians 14:8Rank 2 from verse 7
- Numbers 10:2–10Rank 3 from verse 7
2Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
3And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.
4And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.
5When ye blow an alarm, then the camps that lie on the east parts shall go forward.
6When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
7But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
8And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.
9And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the Lord your God, and ye shall be saved from your enemies.
10Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the Lord your God.
2Make thee two trumpets of siluer: of an whole piece shalt thou make them, that thou mayest vse them for the calling of the assembly, and for the iourneying of the campes.
3And when they shall blow with them, all the assembly shall assemble themselues to thee, at the doore of the Tabernacle of the Congregation.
4And if they blow but with one trumpet, then the Princes, which are heads of the thousands of Israel, shall gather themselues vnto thee.
5When ye blow an alarme, then the campes that lie on the East parts, shall goe forward.
6When you blow an alarme the second time, then the campes that lye on the Southside, shall take their iourney: they shall blow an alarme for their iourneys.
7But when the Congregation is to be gathered together, you shal blow: but you shall not sound an alarme.
8And the sonnes of Aaron the Priests shall blow with the trumpets; and they shalbe to you for an ordinance for euer throughout your generations.
9And if ye goe to warre in your land, against the enemie that oppresseth you, then ye shall blow an alarme with the trumpets, and ye shalbe remembred before the LORD your God, and yee shalbe saued from your enemies.
10Also in the day of your gladnesse, and in your solemne dayes, and in the beginnings of your monethes, ye shall blow with the trumpets ouer your burnt offerings, and ouer the sacrifices of your peace offerings, that they may bee to you for a memoriall before your God: I am the LORD your God.
32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
32They are like vnto children sitting in the market place, & calling one to another, and saying, We haue piped vnto you, and ye haue not danced: wee haue mourned to you, and yee haue not wept.
- Matthew 11:17Rank 5 from verse 7
From verse 8
- Numbers 10:9Rank 1 from verse 8
9And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the Lord your God, and ye shall be saved from your enemies.
9And if ye goe to warre in your land, against the enemie that oppresseth you, then ye shall blow an alarme with the trumpets, and ye shalbe remembred before the LORD your God, and yee shalbe saued from your enemies.
- Ezekiel 33:3–6Rank 2 from verse 8
3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
4Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
3If when he seeth the sword come vpon the land, hee blow the trumpet, and warne the people,
4†Then whosoeuer heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be vpon his owne head.
5Hee heard the sound of the trumpet, and tooke not warning, his blood shall be vpon him: but he that taketh warning, shall deliuer his soule.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned: if the sword come and take any person from among them, he is taken away in his iniquitie: but his blood will I require at the watchmans hand.
- Jeremiah 4:19Rank 3 from verse 8
19¶ My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
19¶ *†My bowels, my bowels, I am pained at my very heart, my heart maketh a noise in mee, I cannot hold my peace, because thou hast heard, O my soule, the sound of the Trumpet, the alarme of warre.
- Isaiah 27:13Rank 5 from verse 8
13And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.
13And it shall come to passe in that day, that the great trumpet shall bee blowen, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Ierusalem.
- Job 39:24–25Rank 6 from verse 8
24He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
25He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
24He swalloweth the ground with fiercenesse and rage: neither beleeueth he that it is the sound of the trumpet.
25Hee saith among the trumpets, Ha, ha: and he smelleth the battaile afarre off, the thunder of the captaines, and the shouting.
1BLOW ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand;
1¶ Blow yee ‖the trumpet in Zion, & sound an alarme in my holy mountaine: let all the inhabitants of the land tremble: for the day of the LORD cōmeth, for it is nie at hand;
- Nehemiah 4:18–21Rank 8 from verse 8
18For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.
19¶ And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.
20In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
21So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.
18For the builders, euery one had his sword girded †by his side, and so builded: and he that sounded the trumpet was by mee.
19¶ And I said vnto the Nobles, and to the rulers, and to the rest of the people, The worke is great and large, and wee are separated vpon the wall, one farre from another:
20In what place therefore ye heare the sound of the trumpet, resort ye thither vnto vs: our God shal fight for vs.
21So wee laboured in the worke: and halfe of them held the speares, from the rising of the morning, til the starres appeared.
- Ephesians 6:11–18Rank 9 from verse 8
11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15And your feet shod with the preparation of the gospel of peace;
16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
11Put on the whole armour of God, that ye may be able to stand against the wiles of the deuill.
12For wee wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darknes of this world, against ‖spirituall wickednes in ‖high places.
13Wherfore take vnto you the whole armour of God, that yee may be able to withstand in the euill day, and ‖hauing done all, to stand.
14Stand therefore, hauing your loynes girt about with trueth, and hauing on the breast-plate of righteousnesse:
15And your feete shod with the preparation of the Gospel of peace.
16Aboue all, taking the shielde of Faith, wherewith yee shall bee able to quench all the fierie dartes of the wicked.
17And take the helmet of saluation, and the sword of the Spirit, which is the word of God:
18Praying alwayes with all prayer and supplication in the spirit, and watching thereunto with all perseuerance, and supplication for all Saints,
- Joshua 6:4–20Rank 10 from verse 8
4And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
5And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
6¶ And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord.
7And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord.
8¶ And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the Lord, and blew with the trumpets: and the ark of the covenant of the Lord followed them.
9¶ And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.
10And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
11So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.
12¶ And Joshua rose early in the morning, and the priests took up the ark of the Lord.
13And seven priests bearing seven trumpets of rams’ horns before the ark of the Lord went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the Lord, the priests going on, and blowing with the trumpets.
14And the second day they compassed the city once, and returned into the camp: so they did six days.
15And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
16And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.
17¶ And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
19But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord.
20So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
4And seuen Priests shall beare before the Arke seuen trumpets of rams hornes: and the seuenth day yee shall compasse the city seuen times, and the Priests shall blow with the trumpets.
5And it shall come to passe that when they make a long blast with the rammes-horne, and when ye heare the sound of the trumpet, all the people shall shout with a great shout: and the wall of the citie shall fall downe †flat, and the people shall ascend vp euery man straight before him.
6¶ And Ioshua the sonne of Nun called the Priests, and said vnto them, Take vp the Arke of the Couenant, and let seuen Priests beare seuen trumpets of rammes-hornes, before the Arke of the LORD.
7And he said vnto the people, Passe on, and compasse the city, and let him that is armed passe on before the Arke of the LORD.
8¶ And it came to passe when Ioshua had spoken vnto the people, that the seuen Priestes bearing the seuen trumpets of rammes hornes, passed on before the LORD, and blew with the trumpets: and the Arke of the Couenant of the LORD followed them.
9¶ And the armed men went before the Priests that blew with the trumpets: and the †rereward came after the Arke, the Priests going on, and blowing with the trumpets.
10And Ioshua had commanded the people, saying, Ye shall not shout, nor †make any noise with your voice, neither shall any word proceed out of your mouth, vntill the day I bid you shoute, then shall ye shoute.
11So the Arke of the LORD compassed the citie, going about it once: and they came into the campe, and lodged in the campe.
12¶ And Ioshua rose earely in the morning, and the Priests tooke vp the Arke of the LORD.
13And seuen Priests bearing seuen trumpets of rammes hornes before the Arke of the LORD, went on continually, and blew with the trumpets: and the armed men went before them, but the rereward came after the Arke of the LORD, the Priests going on and blowing with the trumpets.
14And the second day they compassed the citie once, and returned into the campe: so they did sixe dayes.
15And it came to passe on the seuenth day, that they rose early about the dawning of the day, and compassed the citie after the same maner, seuen times: only on that day they compassed the citie seuen times.
16And it came to passe at the seuenth time, when the Priests blewe with the trumpets, Ioshua said vnto the people, Shout, for the LORD hath giuen you the citie.
17¶ And the citie shalbe ‖accursed, euen it, and all that are therein, to the LORD: onely Rahab the harlot shal liue, she, and all that are with her in the house, because *she hid the messengers that we sent.
18And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.
19But all the siluer, and gold, and vessels of brasse and yron, are †consecrated vnto the LORD: they shall come into the treasurie of the LORD.
20So the people shouted when the Priests blew with the trumpets: and it came to passe when the people heard the sound of the trumpet, and the people shouted with a great shout, that *the wall fell downe †flat, so that the people went vp into the citie, euery man straight before him, and they tooke the citie.
- Judges 7:16–18Rank 11 from verse 8
16And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.
17And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.
18When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the Lord, and of Gideon.
16And he diuided the three hundred men into three companies, and hee put a †trumpet in euery mans hand, with empty pitchers, and ‖lampes within the pitchers,
17And hee said vnto them, Looke on mee, and doe likewise; and beholde, when I come to the outside of the campe, it shall be that as I doe, so shall ye doe.
18When I blow with a trumpet, I and all that are with mee, then blow ye the trumpets also on euery side of all the campe, and say, The sword of the LORD, and of Gideon.
From verse 9
- 1 Corinthians 9:26Rank 1 from verse 9
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Corinthians 14:1
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Love that seeks another's good.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
1. Pertaining to spirit or to the Holy Ghost. 2. Nonmaterial or not carnal. 3. Governed by the Spirit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Things given or bestowed; presents. Sense 2: Endowments or abilities. Sense 3: Bribes.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 14:2
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Not known, recognized, identified, understood, disclosed, or familiar to the persons concerned.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understandeth
Third-person singular present form of understand, meaning to comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
Nevertheless; yet; however; introducing a contrast, exception, or qualification.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
1 Corinthians 14:3
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
edification
The building up, strengthening, or establishment of a person or church.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
exhortation
The form of words intended to incite and encourage; Advice; counsel.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Strength, relief, encouragement, or consolation in distress. Sense 2: To strengthen, encourage, or console.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 14:4
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Not known, recognized, identified, understood, disclosed, or familiar to the persons concerned.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Builds up or strengthens spiritually.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: An assembly or congregation belonging to God or Christ. Sense 2: In passages identifying the church with Christ's body, the body of which Christ is the head.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 14:5
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Tongue organs; languages or speech; peoples distinguished by language; or tongue-shaped appearances.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
prophesied
Past-tense, participial, or adjectival form of prophesy, meaning to declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
To explain or unfold meaning; to translate words from one language into another.
Meaning drawn from: KJV context and cross-references
Sense 1: An assembly or congregation belonging to God or Christ. Sense 2: In passages identifying the church with Christ's body, the body of which Christ is the head.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Building up, strengthening, or instructing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 14:6
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Tongue organs; languages or speech; peoples distinguished by language; or tongue-shaped appearances.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Benefit or advantage. Sense 2: To benefit, improve, or advance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
revelation
An uncovering, disclosure, manifestation, or making known.
Meaning drawn from: KJV context and cross-references · Webster 1828
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
prophesying
Present-participial or verbal-noun form of prophesy, meaning to declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
DEFINED WORDS
1 Corinthians 14:7
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of give, meaning to grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Sound: an audible noise, voice, report, or message. Sense 2: As an adjective, healthy, whole, firm, or free from error. Sense 3: As a verb, to make a noise, play or blow an instrument, or give a signal.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
Sense 1: A wind instrument through which sound is produced by blowing. Sense 2: To play upon a pipe or other wind instrument.
Meaning drawn from: KJV context and cross-references
A stringed musical instrument played with the fingers.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
distinction
A perceptible difference.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Audible tones or noises.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pipe, meaning to play upon a pipe or other wind instrument.
Meaning drawn from: KJV context and cross-references
Played upon a harp.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 14:8
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A wind instrument giving a loud signal.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Not clear, fixed, or dependable.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Sound: an audible noise, voice, report, or message. Sense 2: As an adjective, healthy, whole, firm, or free from error. Sense 3: As a verb, to make a noise, play or blow an instrument, or give a signal.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
1. Armed fighting or conflict between opposing forces; an engagement or warfare. 2. A battle line, array, or body of forces prepared or engaged for combat.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 14:9
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
1. To speak, declare, or make known. 2. Outermost or complete.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Not difficult, burdensome, harsh, or painful; gentle, quiet, or readily accomplished.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understood
Comprehended, perceived the meaning, or knew with the mind.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 14:10
Sense 1: Classes, sorts, or natures. Sense 2: As an adjective, benevolent, good, or gracious.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
signification
Meaning or sense conveyed by a sign, sound, word, or expression.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.
1¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.
Selected passage2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
2For he that speaketh in an vnknowen tongue, speaketh not vnto men, but vnto God: for no man †vnderstandeth him: howbeit in the spirit he speaketh mysteries.
Selected passage3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
3But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.
Selected passage4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
4He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.
Selected passage5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
Selected passage6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
6Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?
Selected passage7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
7And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the ‖sounds, how shall it be knowen what is piped or harped?
Selected passage8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
8For if the trumpet giue an vncertaine sound, who shall prepare himselfe to the battell?
Selected passage9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
9So likewise you, except ye vtter by the tongue words †easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.
Selected passage10There are, it may be, so many kinds of voices in the world, and none of them is without signification.
10There are, it may bee, so many kindes of voices in the world, and none of them are without signification.
Selected passage11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
11Therefore if I know not the meaning of the voyce, I shall bee vnto him that speaketh, a Barbarian, and he that speaketh shall be a Barbarian vnto mee.